大祭司麥基洗德

這位麥基洗德是撒冷王,也是至高上帝的祭司。當年亞伯拉罕殺敗眾王凱旋歸來的時候,麥基洗德迎上去為他祝福, 亞伯拉罕把戰利品的十分之一給了他。麥基洗德這名字的原意是「公義之王」,後來他又被稱為撒冷王,意思是「和平之王」。 他的父母、族譜、生辰、壽數都不得而知,他跟上帝的兒子相似,永遠擔任祭司的職分。

試想,連我們的祖先亞伯拉罕都將戰利品的十分之一給了他,可見他是何等的尊貴! 按照猶太人的律法,那些承襲做祭司的利未後裔可以照例向自己的同胞,就是亞伯拉罕的後裔,收取十分之一。 但這位與猶太人沒有血緣關係的麥基洗德,不單接受了亞伯拉罕給他的十分之一,還為承受應許的亞伯拉罕祝福。 毫無疑問,那為人祝福的總比領受祝福的位分大。 收取十分之一的利未祭司都是會死的人,但那位收取十分之一的麥基洗德被證明仍然活著。 這樣說來,連接受十分之一奉獻的利未也透過亞伯拉罕向麥基洗德納了十分之一。 10 因為亞伯拉罕遇見麥基洗德時,利未雖然還沒有出生,卻已經在他祖先的身體裡面了。

大祭司耶穌

11 猶太人在利未祭司制度的基礎上承受了律法,如果通過這個祭司制度可以達到純全,又何必照麥基洗德的模式而不是亞倫的模式,另外興起一位祭司呢? 12 既然這祭司制度更改了,律法也必須更改。 13 因為這裡所說的這位祭司屬於別的支派,那支派裡從來沒有在祭壇前供職的祭司。 14 顯然,我們的主基督屬於猶大支派,摩西從來沒有說這個支派會出祭司。

15-16 如果照麥基洗德的模式另外興起一位祭司,祂做祭司不是照律法要求的血統關係,而是照不能朽壞之生命的大能,事情就更加清楚了。 17 因為有一處經文為祂做見證說:「你照麥基洗德的模式永遠做祭司。」 18 以前的條例由於本身的弱點和無益被廢除了, 19 因為律法並沒有使人變得純全。但如今,我們可以藉著一個更美好的盼望來到上帝面前。

20 此外,耶穌做祭司並非沒有誓言作保,其他人做祭司沒有誓言作保。 21 上帝只對耶穌說過:

「主起了誓,絕不反悔,
你永遠做祭司。」

22 這誓言使耶穌成了更美之約的保證人。 23 以前做祭司的人數極多,但因為受死亡的限制,都不能長久擔任聖職。 24 然而,基督永遠活著,祂的祭司職位也永不更改。 25 所以祂能拯救那些靠著祂來到上帝面前的人,直到永遠,因為祂永遠活著,為他們祈求。

26 我們所需要的,正是這樣一位聖潔無瑕、良善純全、遠離罪惡、超越諸天的大祭司。 27 祂無需像其他大祭司每天先為自己的罪獻祭,然後為百姓的罪獻祭,因為祂只一次獻上自己的生命,便永遠完成了贖罪的工作。 28 根據律法所立的大祭司都有弱點,但律法之後憑誓言所立的大祭司——上帝的兒子永遠純全。

Christ Is Superior to Melchizedek

Melchizedek was king of Salem and priest of the Most High God. He met Abraham and blessed him when Abraham was returning from defeating the kings. Abraham gave Melchizedek a tenth of everything he had captured.

In the first place, Melchizedek’s name means king of God’s approval. He is also called king of Salem (which means king of peace). No one knows anything about Melchizedek’s father, mother, or ancestors. No one knows when he was born or when he died. Like the Son of God, Melchizedek continues to be a priest forever.

You can see how important Melchizedek was. Abraham gave him a tenth of what he had captured, even though Abraham was the father of the chosen people. Moses’ Teachings say that members of the tribe of Levi who become priests must receive a tenth of everything from the people. The priests collect it from their own people, Abraham’s descendants. Although Melchizedek was not from the tribe of Levi, he received a tenth of everything from Abraham. Then Melchizedek blessed Abraham, who had God’s promises. No one can deny that the more important person blesses the less important person.

Priests receive a tenth of everything, but they die. Melchizedek received a tenth of everything, but we are told that he lives. We could even say that when Abraham gave Melchizedek a tenth of everything, Levi was giving a tenth of everything. Levi gave, although later his descendants would receive a tenth of everything. 10 Even though Levi had not yet been born, he was in the body of Abraham when Melchizedek met him.

11 The people established the Levitical priesthood based on instructions they received. If the work of the Levitical priests had been perfect, we wouldn’t need to speak about another kind of priest. However, we speak about another kind of priest, a priest like Melchizedek, not a Levitical priest like Aaron.

12 When a different kind of priesthood is established, the regulations for those priests are different. 13 The priest whom we are talking about was a member of a different tribe. No one from that tribe ever served as a priest at the altar. 14 Everyone knows that our Lord came from the tribe of Judah. Moses never said anything about priests coming from that tribe. 15 The regulations were different. This became clear when a different priest who is like Melchizedek appeared. 16 That person is a priest, not because he met human requirements, but because he has power that comes from a life that cannot be destroyed. 17 The Scriptures say the following about him: “You are a priest forever, in the way Melchizedek was a priest.” 18 The former requirements are rejected because they are weak and useless. 19 Moses’ Teachings couldn’t accomplish everything that God required. But we have something else that gives us greater confidence and allows us to approach God.

20 None of this happened without an oath. The men from the tribe of Levi may have become priests without an oath, 21 but Jesus became a priest when God took an oath. God said about him, “The Lord has taken an oath and will not change his mind. You are a priest forever.” 22 In this way Jesus has become the guarantee of a better promise.[a]

23 There was a long succession of priests because when a priest died he could no longer serve. 24 But Jesus lives forever, so he serves as a priest forever. 25 That is why he is always able to save those who come to God through him. He can do this because he always lives and intercedes for them.

26 We need a chief priest who is holy, innocent, pure, set apart from sinners, and who holds the honored position—the one next to God the Father on the heavenly throne. 27 We need a priest who doesn’t have to bring daily sacrifices as those chief priests did. First they brought sacrifices for their own sins, and then they brought sacrifices for the sins of the people. Jesus brought the sacrifice for the sins of the people once and for all when he sacrificed himself. 28 Moses’ Teachings designated mortals as chief priests even though they had weaknesses. But God’s promise, which came after Moses’ Teachings, designated the Son who forever accomplished everything that God required.

Footnotes

  1. 7:22 Or “covenant.”

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him, to whom also Abraham divided a tenth part of all (being first, by interpretation, “king of righteousness”, and then also “king of Salem”, which means “king of peace”, without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.

Now consider how great this man was, to whom even Abraham the patriarch gave a tenth out of the best plunder. They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes from the people according to the law, that is, of their brothers, though these have come out of the body of Abraham, but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises. But without any dispute the lesser is blessed by the greater. Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives. We can say that through Abraham even Levi, who receives tithes, has paid tithes, 10 for he was yet in the body of his father when Melchizedek met him.

11 Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron? 12 For the priesthood being changed, there is of necessity a change made also in the law. 13 For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar. 14 For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood. 15 This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest, 16 who has been made, not after the law of a fleshly commandment, but after the power of an endless life; 17 for it is testified,

“You are a priest forever,
    according to the order of Melchizedek.”(A)

18 For there is an annulling of a foregoing commandment because of its weakness and uselessness 19 (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God. 20 Inasmuch as he was not made priest without the taking of an oath 21 (for they indeed have been made priests without an oath), but he with an oath by him that says of him,

“The Lord swore and will not change his mind,
    ‘You are a priest forever,
    according to the order of Melchizedek.’”(B)

22 By so much, Jesus has become the guarantee of a better covenant.

23 Many, indeed, have been made priests, because they are hindered from continuing by death. 24 But he, because he lives forever, has his priesthood unchangeable. 25 Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.

26 For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; 27 who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself. 28 For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.

Melchizedek the Priest

This Melchizedek was king of Salem(A) and priest of God Most High.(B) He met Abraham returning from the defeat of the kings and blessed him,(C) and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.” Without father or mother, without genealogy,(D) without beginning of days or end of life, resembling the Son of God,(E) he remains a priest forever.

Just think how great he was: Even the patriarch(F) Abraham gave him a tenth of the plunder!(G) Now the law requires the descendants of Levi who become priests to collect a tenth from the people(H)—that is, from their fellow Israelites—even though they also are descended from Abraham. This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed(I) him who had the promises.(J) And without doubt the lesser is blessed by the greater. In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living.(K) One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10 because when Melchizedek met Abraham, Levi was still in the body of his ancestor.

Jesus Like Melchizedek

11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people(L) established that priesthood—why was there still need for another priest to come,(M) one in the order of Melchizedek,(N) not in the order of Aaron? 12 For when the priesthood is changed, the law must be changed also. 13 He of whom these things are said belonged to a different tribe,(O) and no one from that tribe has ever served at the altar.(P) 14 For it is clear that our Lord descended from Judah,(Q) and in regard to that tribe Moses said nothing about priests. 15 And what we have said is even more clear if another priest like Melchizedek appears, 16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17 For it is declared:

“You are a priest forever,
    in the order of Melchizedek.”[a](R)

18 The former regulation is set aside because it was weak and useless(S) 19 (for the law made nothing perfect),(T) and a better hope(U) is introduced, by which we draw near to God.(V)

20 And it was not without an oath! Others became priests without any oath, 21 but he became a priest with an oath when God said to him:

“The Lord has sworn
    and will not change his mind:(W)
    ‘You are a priest forever.’”[b](X)

22 Because of this oath, Jesus has become the guarantor of a better covenant.(Y)

23 Now there have been many of those priests, since death prevented them from continuing in office; 24 but because Jesus lives forever, he has a permanent priesthood.(Z) 25 Therefore he is able to save(AA) completely[c] those who come to God(AB) through him, because he always lives to intercede for them.(AC)

26 Such a high priest(AD) truly meets our need—one who is holy, blameless, pure, set apart from sinners,(AE) exalted above the heavens.(AF) 27 Unlike the other high priests, he does not need to offer sacrifices(AG) day after day, first for his own sins,(AH) and then for the sins of the people. He sacrificed for their sins once for all(AI) when he offered himself.(AJ) 28 For the law appoints as high priests men in all their weakness;(AK) but the oath, which came after the law, appointed the Son,(AL) who has been made perfect(AM) forever.

Footnotes

  1. Hebrews 7:17 Psalm 110:4
  2. Hebrews 7:21 Psalm 110:4
  3. Hebrews 7:25 Or forever