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希伯來書 5
Chinese Contemporary Bible (Traditional)
希伯來書 5
Chinese Contemporary Bible (Traditional)
5 從人間選出來的大祭司，都是受委任代表人辦理與上帝有關的事，為人的罪向上帝獻上禮物和贖罪祭。 2 他能體諒那些無知和迷失的人，因為他自己也有人性的軟弱。 3 所以，他不但要為眾人的罪獻祭，也要為自己的罪獻祭。 4 沒有人能自取這大祭司的尊榮，只有像亞倫一樣蒙上帝呼召的人才可以做大祭司。
5 同樣，基督也沒有自取榮耀做大祭司，是上帝對祂說：
「你是我的兒子，
我今日成為你父親。」
6 在聖經的另一處，上帝又說：
「你照麥基洗德的模式永遠做祭司。」
7 基督在世為人的時候，曾經聲淚俱下地祈求能救祂脫離死亡的上帝。祂因為敬虔而蒙了應允。 8 基督雖然是上帝的兒子，仍然從所受的苦難中學習了順服。 9 祂既然達到了純全的地步，就成了永恆救恩的源頭，使所有順服祂的人都得到拯救。 10 上帝照著麥基洗德的模式立祂做大祭司。
信徒要長進
11 關於這方面的事，我們還有很多話要說，但因為你們已經聽不進去，很難向你們解釋。 12 按你們學習的時間來算，你們本該做別人的老師了，可惜你們還需要別人向你們傳授上帝話語的基本道理，成了不能吃乾糧、只能吃奶的人。 13 因為只能吃奶的人還是嬰孩，不熟習仁義的道理。 14 乾糧是給成年人吃的，他們的心思歷經鍛煉，能夠分辨善惡。
希 伯 來 書 5
Chinese New Testament: Easy-to-Read Version
希 伯 來 書 5
Chinese New Testament: Easy-to-Read Version
5 每一名大祭司都是从人类中挑选出来的，他受到委任，在上帝面前为人类服务，奉献礼物和赎罪的祭物。 2 每一名大祭司都能和善地对待那些无知和犯错误的人。 3 （因为他自己也有弱点，这就是为什么他不但为人类的罪，而且还得为自己的罪祭献的原因。）
4 但是，任何人都不能自己取得大祭司的荣誉，他必像亚伦一样，受到上帝的召唤。 5 同样，基督也没有凭自己获得成为大祭司的荣誉，而是上帝曾对他说：
“你是我的儿子，
今天我成为你的父亲。” (A)
6 在《经》的另一处，他还说：
“你就像麦基洗德一样，永远是祭司。” (B)
7 耶稣在人间时，他曾向能把他从死亡中救出的上帝高声祈祷与请求。由于他对上帝的虔诚的敬拜，上帝听到了他的声音。 8 虽然他是上帝之子，但是他在苦难中学会了顺从。 9 当他变得完美后，他对于那些服从他的人们来说便成为了永恒拯救的源泉。 10 就像麦基洗德一样，是上帝指定他当大祭司的。
警戒
11 关于此事，我们有很多话要说，但是难以向你们解释，因为你们的理解力变得非常迟钝。 12 尽管你们此时早就应该成为教师了，但事实上，还需要有人重新向你们教导上帝教导的基本课程。你们需要的是奶，而不是固体食物。 13 只靠吃奶生活的人，根本不懂得什么是正确的教导，因为他还是个婴儿。 14 而固体食物是给成熟人们的，他们的心经受了阅历的磨练，能够分辨善恶。
Yehudim in Moshiach 5
Orthodox Jewish Bible
Yehudim in Moshiach 5
Orthodox Jewish Bible
5 For every Kohen Gadol taken from among Bnei Adam is ordained for men for the avodas kodesh of Hashem, that he may offer both minchot (gifts) and zevakhim (sacrifices) for chatta’im (sins).
2 The Kohen Gadol is able to deal gently with the Am Ha’Aretz and Wayward, als (since) he himself is subject to helpless human frailty;
3 and therefore he is obligated to offer zevakhim not only for the averos of the Am Berit but also for his own averos.
4 And one does not presume to take the kavod of the office of Kohen Gadol upon oneself, but one must have the bechirah (choice, election) of Hashem, just as Aharon did.
5 So also Rebbe, Melech HaMoshiach did not seize kavod for himself to become a Kohen Gadol, but the One having said to him, "BENI ATAH, ANI HAYOM YELIDTICHA," ("My Son you are; Today I have become your Father." TEHILLIM 2:7)
6 Says also in another passage, "ATAH KOHEN L’OLAM AL DIVRATI MALKITZEDEK ("You are a kohen forever according to the order of Malki Tzedek"‖Ps 110:4).
7 Rebbi, Melech HaMoshiach, in the days of his earthly life, offered with a raised voice and tears both tefillos and techinnah (prayers of supplication) to the One who was able to deliver him from mavet, and Hashem heard him because of his chasidus.
8 Although he was HaBen, Rebbi, Melech HaMoshiach learned mishma’at from his yissurim.
9 And having been made shalem (complete), to all those with mishma’at toward Rebbe, Melech HaMoshiach, he became the source of Yeshu’at Eloheinu Olamim,
10 Having been designated by Hashem as Kohen Gadol AL DIVRATI MALKITZEDEK [TEHILLIM 110:4].
11 We have much to say about this for which it is difficult to make a midrash, als (since) you have become spiritually hard-of-hearing.
12 For indeed by this time you ought to be [rabbininic] morim saying shiurim, but instead you have need again to be taught the orthodox Jewish basic ikarim (principles, essentials) of the Divrei Hashem, and you have become one having need of cholov and not solid okhel.
13 For everyone partaking of cholov is unacquainted with HaDivrei Tzedek, for he is an olel (infant).
14 But solid okhel is for the mevugarim (mature ones, adults), the ones whose keilim (faculties) have been trained by practice for distinguishing both HaTov and HaRah. [T.N. In the next chp a warning is given to the Messianic Jew who re-submits Yehoshua to re-trial and reassigns the original verdict of deceiver: no re-rebirth, no rerepentance for such shmad]
Hebrews 5
New International Version
Hebrews 5
New International Version
5 Every high priest is selected from among the people and is appointed to represent the people in matters related to God,(A) to offer gifts and sacrifices(B) for sins.(C) 2 He is able to deal gently with those who are ignorant and are going astray,(D) since he himself is subject to weakness.(E) 3 This is why he has to offer sacrifices for his own sins, as well as for the sins of the people.(F) 4 And no one takes this honor on himself, but he receives it when called by God, just as Aaron was.(G)
5 In the same way, Christ did not take on himself the glory(H) of becoming a high priest.(I) But God said(J) to him,
6 And he says in another place,
7 During the days of Jesus’ life on earth, he offered up prayers and petitions(N) with fervent cries and tears(O) to the one who could save him from death, and he was heard(P) because of his reverent submission.(Q) 8 Son(R) though he was, he learned obedience from what he suffered(S) 9 and, once made perfect,(T) he became the source of eternal salvation for all who obey him 10 and was designated by God to be high priest(U) in the order of Melchizedek.(V)
Warning Against Falling Away(W)
11 We have much to say about this, but it is hard to make it clear to you because you no longer try to understand. 12 In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths(X) of God’s word all over again. You need milk, not solid food!(Y) 13 Anyone who lives on milk, being still an infant,(Z) is not acquainted with the teaching about righteousness. 14 But solid food is for the mature,(AA) who by constant use have trained themselves to distinguish good from evil.(AB)
Footnotes
- Hebrews 5:5 Psalm 2:7
- Hebrews 5:6 Psalm 110:4
Hebrews 5
King James Version
Hebrews 5
King James Version
5 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
8 Though he were a Son, yet learned he obedience by the things which he suffered;
9 And being made perfect, he became the author of eternal salvation unto all them that obey him;
10 Called of God an high priest after the order of Melchisedec.
11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Chinese New Testament: Easy-to-Read Version (ERV-ZH)
Copyright © 2004 by World Bible Translation Center
Orthodox Jewish Bible (OJB)
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International
New International Version (NIV) 
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