祭司和利未人的名單

12 以下是與撒拉鐵的兒子所羅巴伯和耶書亞一起回來的祭司和利未人:

祭司有西萊雅、耶利米、以斯拉、 亞瑪利雅、瑪鹿、哈突、 示迦尼、利宏、米利末、 易多、近頓、亞比雅、 米雅民、瑪底雅、璧迦、 示瑪雅、約雅立、耶大雅、 撒路、亞木、希勒迦和耶大雅。這些人在耶書亞的時代是祭司和他們弟兄的首領。

利未人有耶書亞、賓內、甲篾、示利比、猶大和瑪他尼。瑪他尼及其弟兄負責感恩詩歌。 他們的弟兄八布迦和烏尼站在他們對面供職。

耶書亞大祭司的後代

10 耶書亞生約雅金,約雅金生以利亞實,以利亞實生耶何耶大, 11 耶何耶大生約拿單,約拿單生押杜亞。

做族長的祭司

12 在約雅金時代,祭司家族的族長有西萊雅家族的米拉雅,耶利米家族的哈拿尼雅, 13 以斯拉家族的米書蘭,亞瑪利雅家族的約哈難, 14 米利古家族的約拿單,示巴尼家族的約瑟, 15 哈琳家族的押拿,米拉約家族的希勒愷, 16 易多家族的撒迦利亞,近頓家族的米書蘭, 17 亞比雅家族的細基利,米拿民家族的無名氏,摩亞底家族的毗勒太, 18 璧迦家族的沙姆亞,示瑪雅家族的約拿單, 19 約雅立家族的瑪特乃,耶大雅家族的烏西, 20 撒來家族的加萊,亞木家族的希伯, 21 希勒迦家族的哈沙比雅,耶大雅家族的拿坦業。

祭司和利未家族的記錄

22 在以利亞實、耶何耶大、約哈難和押杜亞的時代,利未人的族長都列入名冊;在波斯王大流士執政期間,祭司的族長也都列入名冊。 23 做族長的利未子孫的名字都記錄在歷代志上,直到以利亞實的兒子約哈難的時代。

聖殿供職的班次

24 哈沙比雅、示利比和甲篾的兒子耶書亞是利未人的首領。他們的弟兄站在他們對面,照上帝僕人大衛的吩咐一班一班地讚美、稱頌上帝。 25 負責守衛庫房的是瑪他尼、八布迦、俄巴底亞、米書蘭、達們和亞谷。 26 他們任職時正值約撒達的孫子、耶書亞的兒子約雅金,尼希米省長和律法教師以斯拉祭司的時代。

尼希米奉獻新城牆

27 在耶路撒冷的城牆典禮之際,民眾把各處的利未人請到耶路撒冷,來稱頌、歌唱、敲鈸、鼓瑟、彈琴,歡慶典禮。 28 歌樂手的子孫從耶路撒冷周圍地區,尼陀法的村莊, 29 伯·吉甲,以及迦巴和押瑪弗地區被招聚起來,因為歌樂手已在耶路撒冷周圍為自己建立了村莊。 30 祭司和利未人自潔,然後潔淨民眾、城門和城牆。

31 我率猶大的首領上到城牆上,使稱頌的歌樂手分成兩大隊,一隊從城牆上向右前往糞廠門, 32 跟在他們後面的有何沙雅和半數的猶大首領, 33 還有亞撒利雅、以斯拉、米書蘭、 34 猶大、便雅憫、示瑪雅和耶利米, 35 還有一些吹號的祭司,包括約拿單的兒子撒迦利亞——約拿單是示瑪雅的兒子,示瑪雅是瑪他尼的兒子,瑪他尼是米該亞的兒子,米該亞是撒刻的兒子,撒刻是亞薩的兒子—— 36 還有撒迦利亞的弟兄示瑪雅、亞撒利、米拉萊、基拉萊、瑪艾、拿坦業、猶大、哈拿尼,他們都拿著上帝僕人大衛的樂器。隊伍由律法教師以斯拉帶領。 37 他們經過泉門,沿大衛城的臺階,順城牆的地勢而上,經過大衛的宮殿,走到東面的水門。

38 第二隊稱頌的歌樂手向左走,我和半數的民眾在城牆上跟著他們,經過爐樓一直走到寬牆, 39 然後又經過以法蓮門、古門、魚門、哈楠業樓、哈米亞樓,遠至羊門,之後停在護衛門。 40 這兩隊稱頌的歌樂手站在上帝的殿裡,我和半數的首領也站在那裡, 41 同時還有吹號的祭司以利亞金、瑪西雅、米拿民、米該雅、以利約乃、撒迦利亞和哈楠尼亞, 42 以及瑪西雅、示瑪雅、以利亞撒、烏西、約哈難、瑪基雅、以攔和以謝。歌樂手在伊斯拉希雅的領導下高聲歌唱。 43 那天,眾人獻上許多祭物,滿心歡喜,因為上帝賜給他們極大的喜樂,連婦孺也都歡喜,以致耶路撒冷的歡聲遠處可聞。

預備聖殿的需要

44 那天,有人被委派管理庫房,把舉祭、初熟之物和十一奉獻收集在庫房裡。他們要照律法的規定從各城田地收集祭司和利未人當得的份,因為猶大人對祭司和利未人的供職很滿意。 45 祭司和利未人遵行上帝的吩咐,遵守潔淨的禮。歌樂手和殿門守衛也遵照大衛和他兒子所羅門的命令行事。 46 遠在大衛和亞薩的時代就有歌樂手,並有讚美、稱頌上帝的詩歌。 47 在所羅巴伯和尼希米的時代,全體以色列人供應歌樂手和殿門守衛的日常需用,並分出一份給利未人,利未人又分出一份給亞倫的子孫。

12 These are the priests and the Levites who returned with Zerubbabel (Shealtiel’s son) and Jeshua the high priest. The priests were Seraiah, Jeremiah, Ezra, Amariah, Malluch, Hattush, Shecaniah, Rehum, Meremoth, Iddo, Ginnethoi, Abijah, Mijamin, Maadiah, Bilgah, Shemaiah, Joiarib, Jedaiah, Sallu, Amok, Hilkiah, and Jedaiah. These were the leaders of the priests and their relatives during the time of Jeshua. In addition the Levites who returned were Jeshua, Binnui, Kadmiel, Sherebiah, and Judah; Mattaniah and his brothers were in charge of the songs of thanksgiving. Their brothers Bakbukiah and Unni stood across from them in worship and led half of the responsive singing. 10 Jeshua was the father of Joiakim, Joiakim was the father of Eliashib, Eliashib was the father of Joiada, 11 Joiada was the father of Jonathan, and Jonathan was the father of Jaddua.

12 During the time of Joiakim’s high priesthood, these were the leaders of the priestly families: from Seraiah’s family—Meraiah; from Jeremiah’s family—Hananiah; 13 from Ezra’s family—Meshullam; from Amariah’s family—Jehohanan; 14 from Malluchi’s family—Jonathan; from Shebaniah’s family—Joseph; 15 from Harim’s family—Adna; from Meraioth’s family—Helkai; 16 from Iddo’s family—Zechariah; from Ginnethon’s family—Meshullam; 17 from Abijah’s family—Zichri; from Miniamin and Moadiah’s families—Piltai; 18 from Bilgah’s family—Shammua; from Shemaiah’s family—Jehonathan; 19 from Joiarib’s family—Mattenai; from Jedaiah’s family—Uzzi; 20 from Sallai’s family—Kallai; from Amok’s family—Eber; 21 from Hilkiah’s family—Hashabiah; from Jedaiah’s family—Nethanel.

22 During the time of Eliashib, Joiada, Johanan, and Jaddua, the Levites were listed by the heads of their families when Darius of Persia reigned; the practice was the same for the priests. 23-24 In the book of the chronicles, the Levites who were listed as the heads of families, until the time of Johanan (Eliashib’s son), were Hashabiah, Sherebiah, and Jeshua (Kadmiel’s son). Their brothers stood across from them in worship and led the other half of the responsive singing following the instructions of David, the man of God. 25 The gatekeepers who guarded the storerooms inside the gate were Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub. 26 These men fulfilled their responsibilities during the time of Joiakim (Jeshua’s son and Jozadak’s grandson), and in the time of Nehemiah the governor, and of Ezra the priest and scribe.

27 Finally, the time came to dedicate the wall of Jerusalem. Levites were tracked down from all over to perform the dedication ceremonies in Jerusalem. They celebrated joyously and led the people in songs of thanksgiving, worshiping with abandon. They played cymbals and harps and other stringed instruments they could carry. 28 Singers from all around Jerusalem also came—from the villages of the Netophathites, 29 from Beth-gilgal and the farms at Geba and Azmaveth. The singers had built themselves villages all around Jerusalem where they lived. 30 The priests and the Levites ended the ceremonies by purifying themselves and then the people, the wall, and the gates.

Two very important characteristics of Jewish belief and behavior that set them apart from other peoples are endogamy and Sabbath: The Jewish people can only marry within and among their various tribes. After the exile the choices are limited to the tribes of Judah and Benjamin, but there is still opportunity for marriage and family. However, the Jews are forbidden to practice exogamy, which is marriage outside their ethnic group. The Eternal does not want the ideas and activities of other nations to influence His special people. Second, as with many of God’s instructions to Israel, the Sabbath observance reflects God’s activities in “creation week” in Genesis 1–2. The Sabbath or seventh-day rest is unique in the ancient world; and it signifies that Israel’s Eternal One is over all aspects of creation, work, play, and rest. Nehemiah understands this, and he is direct in his instructions to this new Judean community.

31 Then I brought the leaders of Judah up onto the wall. I had organized two large choirs to lead us in thanksgiving. One of the choirs walked south along the wall to the right, toward the potsherd gate. 32 Behind that choir marched Hoshaiah and half of the leaders of Judah. 33 This group included Azariah, Ezra, Meshullam, 34 Judah, Benjamin, Shemaiah, and Jeremiah. 35-36 Some of the young priests played trumpets. Others played the same instruments David, the man of God, played. They came next: Zechariah, Jonathan’s son—the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph—and his brothers Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani. This group was led by Ezra the scribe. 37 At the fountain gate, they went up the steps of the city of David, climbing the city wall, passing the house of David on their way to the water gate to the east.[a]

38 The other choir went to the left. Along with the remaining people up on the wall, I followed them north from the oven tower to the broad wall. 39 We went over the Ephraim gate, the old gate, the fish gate, the tower of Hananel, and all the way to the tower of the hundred. We went through the sheep gate and stopped when we arrived at the guard’s gate. 40 As they arrived at the temple of God, both choirs took their places, all the while giving thanks. Those of us leaders in the second group joined them. 41 We followed the priests; Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah played their trumpets 42 while Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam, and Ezer sang. The musicians were playing loudly and the singers were singing. Jezrahiah led them, 43 and together the sounds filled the city. Everyone was rejoicing and making sacrifices to God in their great joy—even the women and children got involved. Far outside Jerusalem the noise from our celebration could be heard.

44 That same day, we appointed men to be in charge of the storerooms that held everyone’s offerings—all their contributions, best offerings, and monetary tithes. These administrators were in charge of collecting from all of the villages the offerings set aside by the law for the priests and the Levites. Everyone was grateful to the priests and the Levites and were happy to contribute for all that they did. 45 Just as David and his son Solomon instructed them to do, they served God and purified the people with the help of the singers and gatekeepers. 46 It was during the united monarchy long ago, in the days of David and Asaph, that it became customary to have choir directors lead the singers in songs of worship and thanksgiving to God. 47 In these times of Zerubbabel and Nehemiah, the people of Israel also contributed a daily supply of food so that the singers and the gatekeepers had enough to eat. They also designated consecrated portions for the Levites’ share, who set aside food for the priests—who are Aaron’s descendants.

Footnotes

  1. 12:37 Meaning of the Hebrew is uncertain.