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士师记 3
Chinese New Version (Simplified)

耶和华留下的民族

3 这些国的人是耶和华留下的，为要借着他们来试验以色列人，就是所有没有经验过迦南任何战争的人； 2 好使以色列人的后代，那些以前没有经验过这些战争的人，知道学习争战。 3 他留下的就是非利士人的五个首领，和所有迦南人、西顿人，以及住在黎巴嫩山上的希未人，从巴力．黑门山直到哈马口。 4 他们留在那里，为要借着他们试验以色列人，要知道他们是否听从耶和华藉摩西吩咐他们列祖的诫命。 5 以色列人就住在迦南人、赫人、亚摩利人、比利洗人、希未人、耶布斯人中间； 6 他们娶他们的女儿作妻子，也把自己的女儿嫁给他们的儿子，并且事奉他们的神。

俄陀聂

7 以色列人行了耶和华看为恶的事，忘记了耶和华他们的　神，去事奉众巴力和亚舍拉。 8 因此，耶和华的怒气向以色列人发作，把他们完全交在两河之间的亚兰王古珊．利萨田的手中；以色列人服事了古珊．利萨田八年。 9 以色列人向耶和华哀求的时候，耶和华就为以色列人兴起一位拯救者拯救他们，就是迦勒的弟弟基纳斯的儿子俄陀聂。 10 耶和华的灵临到他身上，他就治理以色列人；他出去作战，耶和华把亚兰王古珊．利萨田交在他手中，他的能力就胜过了古珊．利萨田。 11 于是国中太平了四十年。后来基纳斯的儿子俄陀聂死了。

以笏

12 以色列人又行了耶和华看为恶的事，耶和华就使摩押王伊矶伦强盛起来，欺压以色列人，因为他们行了耶和华看为恶的事。 13 伊矶伦集合了亚扪人和亚玛力人，前来击败了以色列人，占领了棕树城。 14 于是以色列人服事了摩押王伊矶伦十八年。

15 以色列人向耶和华哀求的时候，耶和华就为他们兴起一位拯救者，就是便雅悯人基拉的儿子以笏，是一个用左手的人。以色列人派他把贡物送给摩押王伊矶伦。 16 以笏做了一把两刃的剑，长半公尺，缚在右腿上，在衣服底下。 17 他把贡物呈献给摩押王伊矶伦；伊矶伦原是个非常肥胖的人。 18 以笏献完了贡物，就把抬贡物的众人打发走了。 19 自己却从靠近吉甲的众雕像那里回来，说：“王啊，我有一件机密的事要对你说。”王说：“暂不要说。”侍立左右的人都离开他出去了。 20 以笏来到王那里；王独自一人坐在凉楼上。以笏说：“我有　神的话要告诉你。”王就从座位上站起来。 21 以笏就伸出左手，从右腿上拔出剑来，刺入王的腹中； 22 连剑柄与剑身都刺进去了，肥肉把剑身夹住，因此他没有把剑从王的肚腹里拔出来；接着他就从窗户爬了出去。 23 以笏出到走廊，把凉楼上的门关起来，上了锁。

24 以笏出来以后，王的仆人才来到；他们看见凉楼上的门锁着，就说：“王一定是在凉楼上大解。” 25 他们等到发慌了，见他还不打开凉楼的门，就拿钥匙来开；不料，看见他们的主人早已倒在地上死了。

26 他们耽延的时候，以笏已经逃跑了；他经过众雕像那里，逃到西伊拉去。 27 他去到以后，就在以法莲山地吹角；以色列人与他一同从山地上下来，他走在他们前头， 28 对他们说：“你们跟随我，因为耶和华已经把你们的仇敌摩押人交在你们手中。”他们就跟随他下去，攻取约旦河的渡口，拦截摩押人，不让一个过去。 29 那时他们击杀了约有一万摩押人，都是强壮的、勇猛的人，没有一人逃脱。 30 这样，从那天起，摩押就在以色列人的手下被制伏了，于是国中太平了八十年。

珊迦

31 以笏之后，有亚拿的儿子珊迦；他用赶牛棒击杀了六百非利士人；他也拯救了以色列人。

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Judges 3
New English Translation

3 These were the nations the Lord permitted to remain so he could use them to test Israel—he wanted to test all those who had not experienced battle against the Canaanites.[a] 2 He left those nations simply because he wanted to teach the subsequent generations of Israelites, who had not experienced the earlier battles, how to conduct holy war.[b] 3 These were the nations:[c] the five lords of the Philistines, all the Canaanites, the Sidonians, and the Hivites living in Mount Lebanon, from Mount Baal Hermon to Lebo Hamath.[d] 4 They were left to test Israel, so the Lord would know if his people would obey the commands he gave their ancestors through Moses.[e]

5 The Israelites lived among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. 6 They took the Canaanites’ daughters as wives and gave their daughters to the Canaanites;[f] they worshiped[g] their gods as well.

Othniel: A Model Leader

7 The Israelites did evil in the Lord’s sight.[h] They forgot the Lord their God and worshiped the Baals and the Asherahs.[i] 8 The Lord was furious with Israel[j] and turned them over to[k] King Cushan Rishathaim[l] of Armon Haraim.[m] They were Cushan Rishathaim’s subjects[n] for eight years. 9 When the Israelites cried out for help to the Lord, he[o] raised up a deliverer for the Israelites who rescued[p] them. His name was Othniel son of Kenaz, Caleb’s younger brother.[q] 10 The Lord’s Spirit empowered him[r] and he led Israel. When he went to do battle, the Lord handed over to him King Cushan Rishathaim of Armon[s] and he overpowered him.[t] 11 The land had rest for forty years; then Othniel son of Kenaz died.

Deceit, Assassination, and Deliverance

12 The Israelites again did evil in the Lord’s sight.[u] The Lord gave King Eglon of Moab control over Israel[v] because they had done evil in the Lord’s sight. 13 Eglon formed alliances with[w] the Ammonites and Amalekites. He came and defeated Israel, and they seized the city of date palm trees.[x] 14 The Israelites were subject to[y] King Eglon of Moab for eighteen years.

15 When the Israelites cried out for help to the Lord, he[z] raised up a deliverer for them. His name was Ehud son of Gera the Benjaminite, a left-handed man.[aa] The Israelites sent him to King Eglon of Moab with their tribute payment.[ab] 16 Ehud made himself a sword—it had two edges and was 18 inches long.[ac] He strapped it under his coat on his right thigh. 17 He brought the tribute payment to King Eglon of Moab. (Now Eglon was a very fat man.)

18 After Ehud brought the tribute payment, he dismissed the people who had carried it.[ad] 19 But he went back[ae] once he reached[af] the carved images[ag] at Gilgal. He said to Eglon,[ah] “I have a secret message for you, O king.” Eglon[ai] said, “Be quiet!”[aj] All his attendants left. 20 When Ehud approached him, he was sitting in his well-ventilated[ak] upper room all by himself. Ehud said, “I have a message from God[al] for you.” When Eglon rose up from his seat,[am] 21 Ehud reached with his left hand, pulled the sword from his right thigh, and drove it into Eglon’s[an] belly. 22 The handle went in after the blade, and the fat closed around the blade, for Ehud[ao] did not pull the sword out of his belly.[ap] 23 As Ehud went out into the vestibule,[aq] he closed the doors of the upper room behind him and locked them.

24 When Ehud had left, Eglon’s[ar] servants came and saw the locked doors of the upper room. They said, “He must be relieving himself[as] in the well-ventilated inner room.”[at] 25 They waited so long they were embarrassed, but he still did not open the doors of the upper room. Finally they took the key and opened the doors.[au] Right before their eyes was their master, sprawled out dead on the floor![av] 26 Now Ehud had escaped while they were delaying. When he passed the carved images, he escaped to Seirah.

27 When he reached Seirah,[aw] he blew a trumpet[ax] in the Ephraimite hill country. The Israelites went down with him from the hill country, with Ehud in the lead.[ay] 28 He said to them, “Follow me, for the Lord is about to defeat your enemies, the Moabites!”[az] They followed him, captured the fords of the Jordan River[ba] opposite Moab,[bb] and did not let anyone cross. 29 That day they killed about 10,000 Moabites[bc]—all strong, capable warriors; not one escaped. 30 Israel humiliated Moab that day, and the land had rest for eighty years.

31 After Ehud[bd] came[be] Shamgar son of Anath. He killed 600 Philistines with an oxgoad. So he also delivered Israel.

Footnotes

  1. Judges 3:1 tn Heb “did not know the wars of Canaan.”
  2. Judges 3:2 tn The Hebrew syntax of v. 2 is difficult. The Hebrew text reads literally, “only in order that the generations of the Israelites might know, to teach them war—only those who formerly did not know them.”sn The stated purpose for leaving the nations (to teach the subsequent generations…how to conduct holy war) seems to contradict 2:22 and 3:4, which indicate the nations were left to test Israel’s loyalty to the Lord. However, the two stated purposes can be harmonized. The willingness of later generations to learn and engage in holy war would measure their allegiance to the Lord (see B. G. Webb, Judges [JSOTSup], 114-15).
  3. Judges 3:3 tn The words “These were the nations,” though not present in the Hebrew text, are supplied in the translation for clarity.
  4. Judges 3:3 tn Or “the entrance to Hamath.”
  5. Judges 3:4 tn Heb “to know if they would hear the commands of the Lord which he commanded their fathers by the hand of Moses.”
  6. Judges 3:6 tn Heb “to their sons.”
  7. Judges 3:6 tn Or “served”; or “followed” (this term occurs in the following verse as well).
  8. Judges 3:7 tn Heb “in the eyes of the Lord.”
  9. Judges 3:7 sn The Asherahs were local manifestations of the Canaanite goddess Asherah.
  10. Judges 3:8 tn Or “The Lord’s anger burned (or raged) against Israel.”
  11. Judges 3:8 tn Heb “sold them into the hands of.”
  12. Judges 3:8 tn Or “Cushan the Doubly Wicked.”
  13. Judges 3:8 tc Armon Haraim. Traditionally Aram-Naharaim, and sometimes understood as a place in Mesopotamia. This reading accepts the consonantal text but divides the words after the nun (נ) instead of before. The consonants ארמן הרים could be read with a dual ending as ʾArmon Haraim, meaning “Citadel of the Two Mountains,” or with a plural ending as ʾArmon Harim, meaning “Citadel of the Mountains.” In either case, Cushan Rishathaim is probably a remaining Canaanite king with a fortress in the hill country of Israel. See Beitzel, The Moody Atlas of Bible Lands, 106.
  14. Judges 3:8 tn Or “they served Cushan Rishathaim.”
  15. Judges 3:9 tn Heb “the Lord.”
  16. Judges 3:9 tn Or “delivered.”
  17. Judges 3:9 tn “Caleb’s younger brother” may refer to Othniel or to Kenaz (in which case Othniel is Caleb’s nephew).
  18. Judges 3:10 tn Heb “was on him.”
  19. Judges 3:10 tc Armon. Traditionally Aram. See note at Judges 3:8. This is either Armon, with restored nun (נ), being short for Armon Haraim, or perhaps the entire phrase was original.
  20. Judges 3:10 tn Heb “his hand was strong against Cushan Rishathaim.”
  21. Judges 3:12 tn Heb “in the eyes of the Lord” (also later in this verse).
  22. Judges 3:12 tn Heb “strengthened Eglon…against Israel.”
  23. Judges 3:13 tn Heb “and he gathered to him.”
  24. Judges 3:13 sn The city of date palm trees refers to Jericho. See Deut 34:3.
  25. Judges 3:14 tn Or “the Israelites served Eglon.”
  26. Judges 3:15 tn Heb “the Lord.” This has been replaced by the pronoun (“he”) in the translation for stylistic reasons.
  27. Judges 3:15 tn The phrase, which refers to Ehud, literally reads “bound/restricted in the right hand,” apparently a Hebrew idiom for a left-handed person. See Judg 20:16, where 700 Benjaminites are described in this way. Perhaps the Benjaminites purposely trained several of their young men to be left-handed warriors by restricting the use of the right hand from an early age so the left hand would become dominant. Left-handed men would have a distinct military advantage, especially when attacking city gates. See B. Halpern, “The Assassination of Eglon: The First Locked-Room Murder Mystery,” BRev 4 (1988): 35.
  28. Judges 3:15 tn Heb “The Israelites sent by his hand an offering to Eglon, king of Moab.”
  29. Judges 3:16 tn The Hebrew term גֹּמֶד (gomed) denotes a unit of linear measure, perhaps a cubit (the distance between the elbow and the tip of the middle finger—approximately 18 inches [45 cm]). Some suggest it is equivalent to the short cubit (the distance between the elbow and the knuckles of the clenched fist—approximately 13 inches [33 cm]) or to the span (the distance between the end of the thumb and the end of the little finger in a spread hand—approximately 9 inches [23 cm]). See BDB 167 s.v.; HALOT 196 s.v.; B. Lindars, Judges 1-5, 142.
  30. Judges 3:18 tn Heb “the tribute payment.”
  31. Judges 3:19 tn Or “returned” (i.e., to Eglon’s palace).
  32. Judges 3:19 tn The words “once he reached” are supplied in the translation for clarification. The Hebrew text simply reads “from.”
  33. Judges 3:19 tn Or “idols.”
  34. Judges 3:19 tn The words “to Eglon” are supplied in the translation for clarification.
  35. Judges 3:19 tn Heb “he”; the referent (Eglon) has been specified in the translation for clarity.
  36. Judges 3:19 tn Or “Hush!”
  37. Judges 3:20 tn Or “cool.” This probably refers to a room with latticed windows which allowed the breeze to pass through. See B. Lindars, Judges 1-5, 144.
  38. Judges 3:20 tn Heb “word of [i.e., from] God.”
  39. Judges 3:20 tn Or “throne.”
  40. Judges 3:21 tn Heb “his”; the referent (Eglon) has been specified in the translation for clarity.
  41. Judges 3:22 tn Heb “he”; the referent (Ehud) has been specified in the translation for clarity.
  42. Judges 3:22 tc The Hebrew text has “and he went out to the [?].” The word פַּרְשְׁדֹנָה (parshedonah) occurs only here, and is of uncertain meaning. The noun has the directional suffix, meaning “to the parshedon.” Some translations (e.g. KJV, NRSV, NASB, ESV, NKJV) take it as a reference to feces or intestinal organs coming out. This would interpret the noun ending as feminine (not directional). But the verb (וַיֵּצֵא, vayyetseʾ) is masculine so this does not explain the text, even though the notion might fit the context. The subject is either Ehud or the blade–either would match the verb form–and the word in question tells where the subject went out. If the blade (לַהַב, lahav) is the subject, then פַּרְשְׁדֹנָה (parshedonah) might be an anatomical reference describing the exit point; if Ehud is the subject, then the word is probably a technical architectural term. The entire phrase is missing from the LXX. The present translation omits the clause, understanding it as an ancient variant of the first clause in v. 23. See B. Lindars, Judges 1-5, 146-48, for discussion of the options.
  43. Judges 3:23 tn Again the precise meaning of the Hebrew word, used only here in the OT, is uncertain. Since it is preceded by the verb “went out” and the next clause refers to Ehud closing doors, the noun is probably an architectural term referring to the room (perhaps a vestibule; see HALOT 604 s.v. מִסְדְּרוֹן) immediately outside the king’s upper chamber. As v. 24 indicates, this vestibule separated the upper room from an outer room where the king’s servants were waiting.
  44. Judges 3:24 tn Heb “his.”
  45. Judges 3:24 tn Heb “covering his feet” (i.e., with his outer garments while he relieves himself).
  46. Judges 3:24 tn The Hebrew expression translated “well-ventilated inner room” may refer to the upper room itself or to a bathroom attached to or within it.
  47. Judges 3:25 tn The words “the doors” are supplied.
  48. Judges 3:25 tn Heb “See, their master, fallen to the ground, dead.”
  49. Judges 3:27 tn Heb “When he arrived.”
  50. Judges 3:27 tn That is, “mustered an army.”
  51. Judges 3:27 tn Heb “now he was before them.”
  52. Judges 3:28 tn Heb “for the Lord has given your enemies, Moab, into your hand.” The verb form (a Hebrew perfect, indicating completed action from the standpoint of the speaker) emphasizes the certainty of the event. Though it had not yet taken place, the Lord speaks of it as a “done deal.”
  53. Judges 3:28 tn The word “River” is not in the Hebrew text, but is supplied for clarity.
  54. Judges 3:28 tn Or “against Moab,” that is, so as to prevent the Moabites from crossing.
  55. Judges 3:29 tn Heb “They struck Moab that day—about ten thousand men.”
  56. Judges 3:31 tn Heb “him”; the referent (Ehud) has been specified in the translation for clarity.
  57. Judges 3:31 tn Heb “was.”
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