哥林多後書 4
Chinese Contemporary Bible (Traditional)
瓦器中的寶貝
4 我們既蒙憐憫，接受了這傳福音的職分，就決不氣餒。 2 我們棄絕了見不得人的可恥行為，不用狡詐的手段，不曲解上帝的道，而是把真理講解明白，好讓大家的良心在上帝面前為我們作證。
3 然而，即使我們所傳的福音被遮蔽，也是在那些滅亡的人當中被遮蔽。 4 那些不信的人是被這世界的神弄瞎了心眼，以致看不見基督榮耀的福音之光。基督是上帝的本像。 5 我們並非傳揚自己，而是傳揚耶穌基督是主，並且為耶穌的緣故而作你們的奴僕。 6 因為那吩咐光從黑暗中照射出來的上帝光照了我們的心，為要讓我們認識上帝在耶穌基督的面容上所彰顯的榮耀。
7 我們不過是瓦器，裡面卻有這寶貝，要顯明這莫大的能力是上帝的，而不是我們自己的。 8 我們壓力重重，卻沒有崩潰；心裡困惑，卻不絕望； 9 遭受迫害，卻沒有被遺棄；被打倒了，卻沒有死亡。 10 我們身上常常帶著耶穌的死，好使耶穌的生命也彰顯在我們身上。 11 因為我們這些活著的人常常為耶穌的緣故而面臨死亡的威脅，好使耶穌的生命在我們這終有一死的肉身上彰顯出來。 12 因此，死亡籠罩著我們，而生命卻運行在你們身上。
13 聖經上說：「我相信，所以才說。」我們有同樣的信心，我們也相信，所以才這樣說。 14 我們知道，使主耶穌復活的上帝必使我們與耶穌一同復活，並且使我們和你們一起站在祂面前。 15 其實一切都是為了你們，好叫恩典臨到更多的人，有更多人向上帝感恩，使上帝得榮耀。
16 所以，我們不氣餒。身體雖然日漸衰殘，內在的生命卻日日更新。 17 我們這短暫輕微的苦難正在為我們成就極大無比、永遠的榮耀。 18 我們注重的，並非看得見的事物，而是看不見的事物，因為看得見的事物都是暫時的，看不見的事物才是永恆的。
2 Corinthians 4
New American Bible (Revised Edition)
Chapter 4
Integrity in the Ministry. 1 [a]Therefore, since we have this ministry through the mercy shown us, we are not discouraged. 2 Rather, we have renounced shameful, hidden things; not acting deceitfully or falsifying the word of God, but by the open declaration of the truth we commend ourselves to everyone’s conscience in the sight of God.(A) 3 And even though our gospel is veiled,[b] it is veiled for those who are perishing,(B) 4 in whose case the god of this age has blinded the minds of the unbelievers, so that they may not see the light of the gospel of the glory of Christ, who is the image of God.(C) 5 For we do not preach ourselves[c] but Jesus Christ as Lord, and ourselves as your slaves for the sake of Jesus. 6 [d]For God who said, “Let light shine out of darkness,” has shone in our hearts to bring to light the knowledge of the glory of God on the face of [Jesus] Christ.(D)
The Paradox of the Ministry. 7 [e]But we hold this treasure[f] in earthen vessels, that the surpassing power may be of God and not from us. 8 [g]We are afflicted in every way, but not constrained; perplexed, but not driven to despair;(E) 9 persecuted, but not abandoned; struck down, but not destroyed; 10 [h](F)always carrying about in the body the dying of Jesus, so that the life of Jesus may also be manifested in our body. 11 For we who live are constantly being given up to death for the sake of Jesus, so that the life of Jesus may be manifested in our mortal flesh.(G)
12 [i]So death is at work in us, but life in you. 13 [j]Since, then, we have the same spirit of faith, according to what is written, “I believed, therefore I spoke,” we too believe and therefore speak,(H) 14 knowing that the one who raised the Lord Jesus will raise us also with Jesus and place us with you in his presence.(I) 15 Everything indeed is for you, so that the grace bestowed in abundance on more and more people may cause the thanksgiving to overflow for the glory of God.(J)
16 [k]Therefore, we are not discouraged;[l] rather, although our outer self is wasting away, our inner self is being renewed day by day.(K) 17 For this momentary light affliction is producing for us an eternal weight of glory beyond all comparison,(L) 18 as we look not to what is seen but to what is unseen; for what is seen is transitory, but what is unseen is eternal.(M)
Footnotes
- 4:1–2 A ministry of this sort generates confidence and forthrightness; cf. 2 Cor 1:12–14; 2:17.
- 4:3–4 Though our gospel is veiled: the final application of the image. Paul has been reproached either for obscurity in his preaching or for his manner of presenting the gospel. But he confidently asserts that there is no veil over his gospel. If some fail to perceive its light, that is because of unbelief. The veil lies over their eyes (2 Cor 3:14), a blindness induced by Satan, and a sign that they are headed for destruction (cf. 2 Cor 2:15).
- 4:5 We do not preach ourselves: the light seen in his gospel is the glory of Christ (2 Cor 4:4). Far from preaching himself, the preacher should be a transparent medium through whom Jesus is perceived (cf. 2 Cor 4:10–11). Your slaves: Paul draws attention away from individuals as such and toward their role in relation to God, Christ, and the community; cf. 1 Cor 3:5; 2 Cor 4:1.
- 4:6 Autobiographical allusion to the episode at Damascus clarifies the origin and nature of Paul’s service; cf. Acts 9:1–19; 22:3–16; 26:2–18. “Let light shine out of darkness”: Paul seems to be thinking of Gn 1:3 and presenting his apostolic ministry as a new creation. There may also be an allusion to Is 9:1 suggesting his prophetic calling as servant of the Lord and light to the nations; cf. Is 42:6, 16; 49:6; 60:1–2, and the use of light imagery in Acts 26:13–23. To bring to light the knowledge: Paul’s role in the process of revelation, expressed at the beginning under the image of the odor and aroma (2 Cor 2:14–15), is restated now, at the end of this first moment of the development, in the imagery of light and glory (2 Cor 4:3–6).
- 4:7–5:10 Paul now confronts the difficulty that his present existence does not appear glorious at all; it is marked instead by suffering and death. He deals with this by developing the topic already announced in 2 Cor 3:3, 6, asserting his faith in the presence and ultimate triumph of life, in his own and every Christian existence, despite the experience of death.
- 4:7 This treasure: the glory that he preaches and into which they are being transformed. In earthen vessels: the instruments God uses are human and fragile; some imagine small terracotta lamps in which light is carried.
- 4:8–9 A catalogue of his apostolic trials and afflictions. Yet in these the negative never completely prevails; there is always some experience of rescue, of salvation.
- 4:10–11 Both the negative and the positive sides of the experience are grounded christologically. The logic is similar to that of 2 Cor 1:3–11. His sufferings are connected with Christ’s, and his deliverance is a sign that he is to share in Jesus’ resurrection.
- 4:12–15 His experience does not terminate in himself, but in others (12, 15; cf. 2 Cor 1:4–5). Ultimately, everything is ordered even beyond the community, toward God (2 Cor 4:15; cf. 2 Cor 1:11).
- 4:13–14 Like the psalmist, Paul clearly proclaims his faith, affirming life within himself despite death (2 Cor 4:10–11) and the life-giving effect of his experience upon the church (2 Cor 4:12, 14–15). And place us with you in his presence: Paul imagines God presenting him and them to Jesus at the parousia and the judgment; cf. 2 Cor 11:2; Rom 14:10.
- 4:16–18 In a series of contrasts Paul explains the extent of his faith in life. Life is not only already present and revealing itself (2 Cor 4:8–11, 16) but will outlast his experience of affliction and dying: it is eternal (2 Cor 4:17–18).
- 4:16 Not discouraged: i.e., despite the experience of death. Paul is still speaking of himself personally, but he assumes his faith and attitude will be shared by all Christians. Our outer self: the individual subject of ordinary perception and observation, in contrast to the interior and hidden self, which undergoes renewal. Is being renewed day by day: this suggests a process that has already begun; cf. 2 Cor 3:18. The renewal already taking place even in Paul’s dying is a share in the life of Jesus, but this is recognized only by faith (2 Cor 4:13, 18; 2 Cor 5:7).
2 Corinthians 4
King James Version
4 Therefore seeing we have this ministry, as we have received mercy, we faint not;
2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.
3 But if our gospel be hid, it is hid to them that are lost:
4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
5 For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.
6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
8 We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
9 Persecuted, but not forsaken; cast down, but not destroyed;
10 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
11 For we which live are always delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.
12 So then death worketh in us, but life in you.
13 We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;
14 Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.
15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;
18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.