愛之深責之切

我已經決定了,下次到你們那裡時不再使大家憂傷。 如果我使你們憂傷,那麼除了因我而憂傷的你們,還有誰能使我喜樂呢? 我曾為這事寫信給你們,免得我到你們那裡時,那些本該使我喜樂的人反而使我憂傷。我也深信你們會以我的喜樂為你們的喜樂。 我萬分難過、淚流滿面地給你們寫了前一封信,並非要使你們憂傷,而是要你們明白我是多麼疼愛你們。

要饒恕犯罪的人

那個令人痛心的人與其說使我憂傷,倒不如說使你們大家都有幾分憂傷。我只說幾分憂傷,是怕說得太重,他受不了。 這樣的人受了眾人的譴責也就夠了。 你們現在要饒恕他、安慰他,免得他憂傷過度而一蹶不振。 我勸你們要讓他確實知道你們仍然愛他。 為此,我也曾寫信給你們,想知道你們是否凡事順服。 10 你們饒恕誰,我也饒恕誰。我若饒恕,是為了你們的緣故在基督面前饒恕的, 11 免得撒旦乘虛而入,因為我們並非不知道牠的詭計。

基督的香氣

12 我前往特羅亞傳揚基督的福音時,主為我打開了傳福音的大門。 13 那時,因為沒有找到提多弟兄,我心裡不安,便辭別眾人來到馬其頓。

14 感謝上帝!祂常常在基督裡率領我們走在凱旋的行列中,又藉著我們到處散發那因認識基督而有的香氣。 15 不論是在得救的人當中還是在滅亡的人當中,對上帝來說,我們都是基督的馨香之氣。 16 對滅亡的人而言,這香氣是叫人死亡的香氣;對得救的人來說,這香氣卻是叫人得生命的香氣。誰能擔當這樣的重任呢? 17 我們並不像許多人為了謀利而出賣上帝的道。我們是上帝差遣的,在上帝面前靠著基督誠誠實實地講道。

爱之深责之切

我已经决定了,下次到你们那里时不再使大家忧伤。 如果我使你们忧伤,那么除了因我而忧伤的你们,还有谁能使我喜乐呢? 我曾为这事写信给你们,免得我到你们那里时,那些本该使我喜乐的人反而使我忧伤。我也深信你们会以我的喜乐为你们的喜乐。 我万分难过、泪流满面地给你们写了前一封信,并非要使你们忧伤,而是要你们明白我是多么疼爱你们。

要饶恕犯罪的人

那个令人痛心的人与其说使我忧伤,倒不如说使你们大家都有几分忧伤。我只说几分忧伤,是怕说得太重,他受不了。 这样的人受了众人的谴责也就够了。 你们现在要饶恕他、安慰他,免得他忧伤过度而一蹶不振。 我劝你们要让他确实知道你们仍然爱他。 为此,我也曾写信给你们,想知道你们是否凡事顺服。 10 你们饶恕谁,我也饶恕谁。我若饶恕,是为了你们的缘故在基督面前饶恕的, 11 免得撒旦乘虚而入,因为我们并非不知道它的诡计。

基督的香气

12 我前往特罗亚传扬基督的福音时,主为我打开了传福音的大门。 13 那时,因为没有找到提多弟兄,我心里不安,便辞别众人来到马其顿。

14 感谢上帝,祂常常在基督里率领我们走在凯旋的行列中,又借着我们到处散发那因认识基督而有的香气。 15 不论是在得救的人当中还是在灭亡的人当中,对上帝来说,我们都是基督的馨香之气。 16 对灭亡的人而言,这香气是叫人死亡的香气;对得救的人来说,这香气却是叫人得生命的香气。谁能担当这样的重任呢? 17 我们并不像许多人为了谋利而出卖上帝的道。我们是上帝差遣的,在上帝面前靠着基督诚诚实实地讲道。

So I decided that my next visit to you would not be another ·one to make you sad [painful/sorrowful one; C Paul’s first visit (1:16; 1 Cor. 16:5) had resulted in conflict, rejection, and hurt feelings]. If I ·make you sad [cause you pain/sorrow], who will make me glad? Only you can make me glad—·particularly the person [or those] whom I made sad [C either the church generally, or a particular opponent (vv. 5–10)]. I wrote you a letter for this reason: that when I came to you I would not be made ·sad [sorrowful] by the people who should ·make me happy [bring me joy; C Paul wrote a severe letter (now lost) after his painful visit (v. 1) to call the church to repentance]. I felt sure of all of you, that you would share my joy. When I wrote to you before [v. 3], I was very ·troubled [distressed] and ·unhappy [anguished] in my heart, and I wrote with many tears. I did not write to make you ·sad [sorrowful], but to let you know how much I love you.

Forgive the Sinner

·Someone [L If someone…; C evidently the ringleader who opposed Paul on his previous visit (v. 1)] there among you has caused sadness, ·not [L …it is not] to me, but to all of you. I mean he caused sadness to all ·in some way [or to some extent]. (I do not want to ·make it sound worse than it really is [exaggerate; put it too severely].) The punishment that ·most of you [the majority] gave him is enough for him [C the church as a whole has now sided with Paul and disciplined this individual]. But now you should forgive him and ·comfort [encourage] him to keep him from ·having too much sadness and giving up completely [being overwhelmed/swallowed up by excessive sorrow/grief]. So I ·beg [urge; encourage] you to ·show [reaffirm] that you love him. I wrote you to test you and to see if you obey in everything [C Paul’s “severe” letter (vv. 1, 3) evidently called the church to submit again to his authority]. 10 If you forgive someone, I also forgive him. And what I have forgiven—if I had anything to forgive—I forgave it for you, ·as if Christ were with me [or in the presence of Christ]. 11 I did this so that Satan would not ·win anything from [outwit; take advantage of] us, because we ·know very well [L are not ignorant of] what Satan’s ·plans [schemes; intentions] are.

Paul’s Concern in Troas

12 When I came to Troas [C a city in northwest Asia Minor; Acts 16:8, 11; 20:5–6; 2 Tim. 4:13] to preach the Good News of Christ, ·the Lord gave me a good opportunity there [L a door opened for me by/in the Lord]. 13 But I had no ·peace [L rest in my spirit], because I did not find my brother Titus [Gal. 2:1–3; Titus 1:4–5]. So I said good-bye to them at Troas and went to Macedonia [1:16; Acts 20:1–3]. [C Paul evidently sent his severe letter (vv. 1, 3, 9) with Titus, and now awaited the church’s response. Starting in v. 14 he digresses into a long expression of joy because of their favorable reaction (2:14—7:1). He picks up the story again in 7:5.]

Victory Through Christ

14 But thanks be to God, who always leads us as captives in Christ’s victory ·parade [procession; C the image is of a victorious Roman general leading his army and his captives through the streets]. God uses us to spread ·his knowledge everywhere like a sweet-smelling perfume [L the aroma/fragrance of the knowledge of him; C incense or spices were burned during such victory parades]. 15 ·Our offering to God is this: [or For God’s sake; or To God] We are the ·sweet smell [aroma; fragrance] of Christ among those who are being saved and among those who are ·being lost [perishing; headed for destruction]. 16 To those who are ·lost [perishing; headed for destruction], we are the ·smell [aroma] of death that brings death, but to those who are being saved, we are the ·smell [aroma] of life that brings life. So who is ·able [qualified; adequate] to do this work? 17 We do not ·sell [peddle] the word of God for a profit as many other people do. But in Christ we speak the truth ·before [in the presence of] God, as ·messengers of [envoys of; L from] God.

Otira kua takoto tenei i roto i ahau, kia kaua toku hokinga atu ki a koutou e waiho i runga i te pouri.

Na, ki te whakapouri hoki ahau i a koutou, ko wai hoki hei whakaora i toku ngakau? ko ia anake e whakapouritia nei e ahau.

A i tuhituhi atu ahau i taua mea nei ano ki a koutou, kei tae atu ahau, ka whakapouritia ahau e te hunga i tika nei ma ratou ahau e whakahari; i te u o toku whakaaro ki a koutou katoa, ko toku hari te hari o koutou katoa.

He nui hoki no te pouri, no te mamae o te ngakau, i tuhituhi atu ai ahau ki a koutou me nga roimata maha: ehara i te mea hei whakapouri i a koutou, engari kia matau ai koutou ki toku aroha e hira rawa nei ki a koutou.

Mehemea na tetahi i whakapouri, ehara i te mea e whakapouri ana ia i ahau, engari i a koutou katoa; i tetahi wahi ia, e kore nei ahau e mea rawa he nui.

E rahi ana mo taua tu tangata ko tenei whiu i whakapangia nei e te tokomaha.

Engari rawa ia me whakarere noa iho tana e koutou, ka whakamarie i a ia, kei tupono ka horomia ia e tona pouri nui rawa.

Koia ahau ka inoi ki a koutou, kia whakaukia to koutou aroha ki a ia.

Na konei ano hoki ahau i tuhituhi atu ai, hei whakamatau i a koutou, mehemea e ngohengohe ana koutou i nga mea katoa.

10 Ko te tangata e whakarerea ai e koutou tana, ka whakarerea ano e ahau: ko taku hoki i whakarere noa ai, mehemea i pera ahau, he whakaaro ki a koutou, i whakarerea noatia e ahau i te aroaro o te Karaiti;

11 Kei ra rungatia mai tatou e Hatana: ehara hoki tatou i te kuware ki ana rauhanga.

12 Na, i toku taenga ki Toroa ki te kauwhau i te rongopai o te Karaiti, a ka puare mai ki ahau tetahi kuwaha, he mea na te Ariki,

13 Kahore he tanga mo toku wairua, he kore i kite i toku teina, i a Taituha: heoi ka poroporoaki ahau ki a ratou, ka haere ki Makeronia.

14 Na, me whakawhetai ki te Atua, e mea tonu nei i a matou kia whakamanamana i roto i a te Karaiti, e whakaatu nei ma roto i a matou i te ha o tona matauranga i nga wahi katoa.

15 He kakara pai hoki matou no te Karaiti ki te Atua, i runga i te hunga e whakaorangia ana, i runga ano i te hunga e whakangaromia ana:

16 Ki tetahi he kakara no te mate ki te mate; ki tetahi he kakara no te ora ki te ora. A ko wai e tau mo enei mea?

17 Kahore hoki matou e pera i te tokomaha e whakatutua nei i te kupu a te Atua: engari he pera i ta te pono, he pera i ta te Atua, e korero ana matou i te aroaro o te Atua i roto i a te Karaiti.