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哥林多后书 3
Chinese Union Version Modern Punctuation (Simplified)

门徒为保罗的荐书

3 我们岂是又举荐自己吗？岂像别人，用人的荐信给你们或用你们的荐信给人吗？ 2 你们就是我们的荐信，写在我们的心里，被众人所知道所念诵的。 3 你们明显是基督的信，借着我们修成的：不是用墨写的，乃是用永生神的灵写的；不是写在石版上，乃是写在心版上。 4 我们因基督，所以在神面前才有这样的信心。 5 并不是我们凭自己能承担什么事，我们所能承担的，乃是出于神。 6 他叫我们能承当这新约的执事，不是凭着字句，乃是凭着精意；因为那字句是叫人死，精意[a]是叫人活。 7 那用字刻在石头上属死的职事尚且有荣光，甚至以色列人因摩西面上的荣光，不能定睛看他的脸，这荣光原是渐渐退去的； 8 何况那属灵的职事，岂不更有荣光吗？ 9 若是定罪的职事有荣光，那称义的职事荣光就越发大了。 10 那从前有荣光的，因这极大的荣光就算不得有荣光了。 11 若那废掉的有荣光，这长存的就更有荣光了。

主的灵在哪里哪里就得以自由

12 我们既有这样的盼望，就大胆讲说， 13 不像摩西将帕子蒙在脸上，叫以色列人不能定睛看到那将废者的结局。 14 但他们的心地刚硬，直到今日诵读旧约的时候，这帕子还没有揭去；这帕子在基督里已经废去了。 15 然而直到今日，每逢诵读摩西书的时候，帕子还在他们心上。 16 但他们的心几时归向主，帕子就几时除去了。 17 主就是那灵，主的灵在哪里，哪里就得以自由。 18 我们众人既然敞着脸得以看见主的荣光，好像从镜子里返照，就变成主的形状，荣上加荣，如同从主的灵变成的。

Footnotes

  1. 哥林多后书 3:6 “精意”或作“圣灵”。
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哥林多后书 3
Chinese Contemporary Bible (Simplified)

保罗的荐信

3 难道我们又是在称赞自己吗？难道我们像别人一样，需要拿着推荐信去见你们，或拿着你们的推荐信去见别人吗？ 2 你们自己就是我们的推荐信，写在了我们心坎上，众所周知，人人可读。 3 显然，你们是从基督而来的一封信，是我们工作的成果。这信不是用笔墨写成的，乃是借着永活上帝的灵写成的；不是写在石版上的，而是刻在心版上的。

4 我们靠着基督在上帝面前有这样的确信。 5 我们并不认为自己能够承担什么，我们能够承担全是靠上帝。 6 祂使我们能够担任新约的执事。这新约不是用律法条文立的，而是圣灵的工作，因为律法条文带给人死亡，但圣灵赐给人生命。

新约的荣耀

7 这最终带来死亡、刻在石版上的律法条文的事工尚且有荣耀，甚至使摩西的脸上发出荣光，尽管很快就消逝了，以色列人仍然无法定睛看他， 8 那么圣灵的事工岂不更有荣耀吗？ 9 那定人罪的事工尚且有荣耀，这使人被称为义人的事工岂不更有荣耀吗？ 10 其实先前的荣耀和现今的大荣耀相比，就黯然失色了。 11 那渐渐消逝的尚且有荣耀，这永远长存的更是荣耀无比。

12 我们因为有这极大的盼望，就放胆无惧， 13 不像摩西将帕子蒙在脸上，以免以色列人看见那渐渐消逝的荣光。 14 但以色列人的心刚硬，直到今日，他们每逢读旧约的时候，同样的帕子还在那里，没有揭去。因为只有在基督里，那帕子才能被除去。 15 时至今日，每逢他们读摩西律法的时候，帕子仍然蒙在他们心上。 16 然而，他们一旦归向基督，那帕子就被除去了。 17 主就是那灵，主的灵在哪里，哪里就有自由。 18 我们这些脸上不再蒙着帕子的人，可以像镜子一样反映主的荣光，渐渐变成主的样式，荣上加荣。这都是主的作为，主就是那灵。

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2 Corinthians 3
King James Version

3 Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?

2 Ye are our epistle written in our hearts, known and read of all men:

3 Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

4 And such trust have we through Christ to God-ward:

5 Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;

6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

7 But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

8 How shall not the ministration of the spirit be rather glorious?

9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

11 For if that which is done away was glorious, much more that which remaineth is glorious.

12 Seeing then that we have such hope, we use great plainness of speech:

13 And not as Moses, which put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

14 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.

15 But even unto this day, when Moses is read, the vail is upon their heart.

16 Nevertheless when it shall turn to the Lord, the vail shall be taken away.

17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

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2 Corinthians 3
New English Translation

A Living Letter

3 Are we beginning to commend ourselves again? We don’t need letters of recommendation to you or from you as some other people do, do we?[a] 2 You yourselves are our letter,[b] written on our hearts, known and read by everyone, 3 revealing[c] that you are a letter of Christ, delivered by us,[d] written not with ink but by the Spirit of the living God, not on stone tablets[e] but on tablets of human hearts.

4 Now we have such confidence in God through Christ. 5 Not that we are adequate[f] in ourselves to consider anything as if it were coming from ourselves, but our adequacy[g] is from God, 6 who made us adequate[h] to be servants of a new covenant[i] not based on the letter but on the Spirit, for the letter kills, but the Spirit gives life.

The Greater Glory of the Spirit’s Ministry

7 But if the ministry that produced death—carved in letters on stone tablets[j]—came with glory, so that the Israelites[k] could not keep their eyes fixed on the face of Moses because of the glory of his face[l] (a glory[m] which was made ineffective),[n] 8 how much more glorious will the ministry of the Spirit be?[o] 9 For if there was glory in the ministry that produced condemnation,[p] how much more does the ministry that produces righteousness[q] excel[r] in glory! 10 For indeed, what had been glorious now[s] has no glory because of the tremendously greater glory of what replaced it.[t] 11 For if what was made ineffective[u] came with[v] glory, how much more has what remains[w] come in glory! 12 Therefore, since we have such a hope, we behave with great boldness,[x] 13 and not like Moses who used to put a veil over his face to keep the Israelites[y] from staring[z] at the result[aa] of the glory that was made ineffective.[ab] 14 But their minds were closed.[ac] For to this very day, the same veil remains when they hear the old covenant read.[ad] It has not been removed because only in Christ is it taken away.[ae] 15 But until this very day whenever Moses is read, a veil lies over their minds,[af] 16 but when one[ag] turns to the Lord, the veil is removed.[ah] 17 Now the Lord is the Spirit, and where the Spirit of the Lord is present,[ai] there is freedom. 18 And we all, with unveiled faces reflecting the glory of the Lord,[aj] are being transformed into the same image from one degree of glory to another,[ak] which is from[al] the Lord, who is the Spirit.[am]

Footnotes

  1. 2 Corinthians 3:1 tn The Greek construction anticipates a negative reply (“No, we do not”) which is indicated in the translation by the ‘tag’ at the end, “do we?”
  2. 2 Corinthians 3:2 tn That is, “letter of recommendation.”
  3. 2 Corinthians 3:3 tn Or “making plain.”
  4. 2 Corinthians 3:3 tn Grk “cared for by us,” an expression that could refer either to the writing or the delivery of the letter (BDAG 229 s.v. διακονέω 1). Since the following phrase refers to the writing of the letter, and since the previous verse speaks of this “letter” being “written on our [Paul’s and his companions’] hearts” it is more probable that the phrase “cared for by us” refers to the delivery of the letter (in the person of Paul and his companions).
  5. 2 Corinthians 3:3 sn An allusion to Exod 24:12; 31:18; 34:1; Deut 9:10-11.
  6. 2 Corinthians 3:5 tn Or “competent.”
  7. 2 Corinthians 3:5 tn Or “competence.”
  8. 2 Corinthians 3:6 tn Or “competent.”
  9. 2 Corinthians 3:6 sn This new covenant is promised in Jer 31:31-34; 32:40.
  10. 2 Corinthians 3:7 tn Grk “on stones,” but since this is clearly an allusion to the tablets of the Decalogue (see 2 Cor 3:3) the word “tablets” was supplied in the translation to make the connection clear.
  11. 2 Corinthians 3:7 tn Grk “so that the sons of Israel.”
  12. 2 Corinthians 3:7 sn The glory of his face. When Moses came down from Mt. Sinai with the tablets of the Decalogue, the people were afraid to approach him because his face was so radiant (Exod 34:29-30).
  13. 2 Corinthians 3:7 tn The words “a glory” are not in the Greek text, but the reference to “glory” has been repeated from the previous clause for clarity.
  14. 2 Corinthians 3:7 tn Or “which was transitory.” Traditionally this phrase is translated as “which was fading away.” The verb καταργέω in the corpus Paulinum uniformly has the meaning “to render inoperative, ineffective”; the same nuance is appropriate here. The glory of Moses’ face was rendered ineffective by the veil Moses wore. For discussion of the meaning of this verb in this context, see S. J. Hafemann, Paul, Moses, and the History of Israel (WUNT 81), 301-13. A similar translation has been adopted in the two other occurrences of the verb in this paragraph in vv. 11 and 13.
  15. 2 Corinthians 3:8 tn Grk “how will not rather the ministry of the Spirit be with glory?”
  16. 2 Corinthians 3:9 tn Grk “the ministry of condemnation”; translated as an objective genitive, “the ministry that produced condemnation.”
  17. 2 Corinthians 3:9 tn Grk “the ministry of righteousness”; translated as an objective genitive, “the ministry that produces righteousness.”
  18. 2 Corinthians 3:9 tn Traditionally, “abound.”
  19. 2 Corinthians 3:10 tn Grk “in this case.”
  20. 2 Corinthians 3:10 tn The words “of what replaced it” are not in the Greek text, but have been supplied to clarify the meaning.
  21. 2 Corinthians 3:11 tn Or “what was fading away.” See note on “which was made ineffective” in v. 7.
  22. 2 Corinthians 3:11 tn Or “through” (διά, dia).
  23. 2 Corinthians 3:11 tn Or “what is permanent.”
  24. 2 Corinthians 3:12 tn Or “we employ great openness of speech.”
  25. 2 Corinthians 3:13 tn Grk “the sons of Israel.”
  26. 2 Corinthians 3:13 tn Or “from gazing intently.”
  27. 2 Corinthians 3:13 tn Or “end.” The word τέλος (telos) can mean both “a point of time marking the end of a duration, end, termination, cessation” and “the goal toward which a movement is being directed, end, goal, outcome” (see BDAG 998-999 s.v.). The translation accepts the interpretation that Moses covered the glory of his face with the veil to prevent Israel from being judged by the glory of God (see S. J. Hafemann, Paul, Moses, and the History of Israel [WUNT 81], 347-62); in this case the latter meaning for τέλος is more appropriate.
  28. 2 Corinthians 3:13 tn Or “was fading away”; Grk “on the result of what was made ineffective.” The referent (glory) has been specified in the translation for clarity. See note on “which was made ineffective” in v. 7.
  29. 2 Corinthians 3:14 tn Grk “their minds were hardened.”
  30. 2 Corinthians 3:14 tn Grk “the same veil remains at the reading of the old covenant”; the phrase “they hear” has been introduced (“when they hear the old covenant read”) to make the link with the “Israelites” (v. 13) whose minds were closed (v. 14a) more obvious to the reader.
  31. 2 Corinthians 3:14 tn Or “only in Christ is it eliminated.”
  32. 2 Corinthians 3:15 tn Grk “their heart.”
  33. 2 Corinthians 3:16 tn Or perhaps “when(ever) he turns,” referring to Moses.
  34. 2 Corinthians 3:16 sn An allusion to Exod 34:34. The entire verse may refer to Moses, viewing him as a type portraying the Jewish convert to Christianity in Paul’s day.
  35. 2 Corinthians 3:17 tn Grk “where the Spirit of the Lord is”; the word “present” is supplied to specify that the presence of the Lord’s Spirit is emphasized rather than the mere existence of the Lord’s Spirit.
  36. 2 Corinthians 3:18 tn Or “we all with unveiled faces beholding the glory of the Lord as in a mirror.”
  37. 2 Corinthians 3:18 tn Grk “from glory to glory.”
  38. 2 Corinthians 3:18 tn Grk “just as from.”
  39. 2 Corinthians 3:18 tn Grk “from the Lord, the Spirit”; the genitive πνεύματος (pneumatos) has been translated as a genitive of apposition.
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