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Greeting

From Paul, an apostle of Christ Jesus by the will of God, and from Timothy our brother.

To God’s church in the city of Corinth and to all God’s holy people everywhere in Greece.

Good will [a] and peace from God our Father and the Lord Jesus Christ are yours!

God Comforts Paul and the Corinthians

Praise the God and Father of our Lord Jesus Christ! He is the Father who is compassionate and the God who gives comfort. He comforts us whenever we suffer. That is why whenever other people suffer, we are able to comfort them by using the same comfort we have received from God. Because Christ suffered so much for us, we can receive so much comfort from him. Besides, if we suffer, it brings you comfort and salvation. If we are comforted, we can effectively comfort you when you endure the same sufferings that we endure. We have confidence in you. We know that as you share our sufferings, you also share our comfort.

God Rescued Paul When He Was Suffering

Brothers and sisters, we don’t want you to be ignorant about the suffering we experienced in the province of Asia. It was so extreme that it was beyond our ability to endure. We even wondered if we could go on living. In fact, we still feel as if we’re under a death sentence. But we suffered so that we would stop trusting ourselves and learn to trust God, who brings the dead back to life. 10 He has rescued us from a terrible death, and he will rescue us in the future. We are confident that he will continue to rescue us, 11 since you are also joining to help us when you pray for us. Then many people will thank God for the favor he will show us because many people prayed for us.

Paul’s Reason for Being Proud

12 We are proud that our conscience is clear. We are proud of the way that we have lived in this world. We have lived with a God-given holiness [b] and sincerity, especially toward you. It was not by human wisdom that we have lived but by God’s kindness.[c] 13 We are only writing you what you already knew before you read this. I hope you will understand this as long as you live, 14 even though you now understand it only partially. We are your reason to be proud, as you will be our reason to be proud on the day of our Lord Jesus.

Why Paul Changed His Plans

15 Confident of this, I had previously wanted to visit you so that you could benefit twice. 16 My plans had been to go from the city of Corinth to the province of Macedonia. Then from Macedonia I had planned to return to you again in Corinth and have you support my trip to Judea.

17 You don’t think that I made these plans lightly, do you? Do you think that when I make plans, I make them in a sinful way? Why would I say that something is true when it isn’t? 18 You can depend on God. Our message to you isn’t false; it’s true. 19 God’s Son, Jesus Christ, whom I, Silvanus, and Timothy told you about, was true not false. Because of him our message was always true. 20 Certainly, Christ made God’s many promises come true. For that reason, because of our message, people also honor God by saying, “Amen!”

21 God establishes us, together with you, in a relationship with Christ. He has also anointed us. 22 In addition, he has put his seal ⌞of ownership⌟ on us and has given us the Spirit as his guarantee.

23 I appeal to God as a witness on my behalf, that I stayed away from Corinth because I wanted to spare you. 24 It isn’t that we want to have control over your Christian faith. Rather, we want to work with you so that you will be happy. Certainly, you are firmly established in the Christian faith.

Footnotes

  1. 1:2 Or “grace.”
  2. 1:12 Some manuscripts and translations read “God-given openness.”
  3. 1:12 Or “grace.”

Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:

Grace be to you and peace from God our Father, and from the Lord Jesus Christ.

Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;

Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.

And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.

For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:

But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:

10 Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;

11 Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.

12 For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

13 For we write none other things unto you, that what ye read or acknowledge; and I trust ye shall acknowledge even to the end;

14 As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are our's in the day of the Lord Jesus.

15 And in this confidence I was minded to come unto you before, that ye might have a second benefit;

16 And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea.

17 When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?

18 But as God is true, our word toward you was not yea and nay.

19 For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.

20 For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.

21 Now he which stablisheth us with you in Christ, and hath anointed us, is God;

22 Who hath also sealed us, and given the earnest of the Spirit in our hearts.

23 Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.

24 Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

From Sha’ul, a Shliach of Rebbe, Melech HaMoshiach Yehoshua birtzon Hashem (by the will of G-d), and Timotiyos, the Ach b’Moshiach; To the Kehillah (Congregation) of Hashem existing in Corinth, with all the Kadoshim throughout Achaia.

Chen v’Chesed Hashem to you and shalom from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua.

Baruch hu Hashem Elohim Avi of Adoneinu Yehoshua, Avi HaRachamim vaElohei kol nechamah (comfort), [TEHILLIM 103:13; YESHAYAH 66:13]

The one giving us chizzuk (strengthening) with respect to all our tzoros so as to enable us to give chizzuk to the ones experiencing tzoros, and that through the nechamah (comfort) by which we ourselves are comforted (1:3) by Hashem. [YESHAYAH 49:13; 51:12; 66:13]

This is so because as the Chevlei Moshiach (birth pangs of Moshiach) abound to us, so through Moshiach abounds also our nechamah (1:3; YESHAYAH 51:12). [TEHILLIM 34:19; 94:19]

Now if we are experiencing tzoros, it is for your chizzuk (strengthening) and Yeshu’at Eloheinu; or if we are being given nechamah (comfort), it is for your nechamah that is producing in you the chozek (strength) of zitzfleisch (patience) for the endurance of the tzoros which we also suffer. [1Th 3:3]

And our tikvah (hope) for you is well-founded, for we have da’as that as you have deveykus (cleaving to) the Chevlei Moshiach, so also you will have deveykus to the nechamah.

For we do not want you to lack da’as, Achim b’Moshiach, as to the tzoros and tribulation that came upon us in Asia [Ac 19:23; 1C 15:32], that utterly beyond our strength we were burdened, causing us to come to a feeling of ye’ush (despair) even of being able to stay alive.

But we ourselves have had the gezar din (verdict) of mishpat mavet (a death sentence) in ourselves so that we should not have emunah (faith) in ourselves but in Hashem, Mechayyei Mesim (Who Revivest the Dead). [Shemoneh Esreh, YIRMEYAH 17:5,7]

10 The same G-d out of so great a Mavet delivered us and will continue to deliver us. We have set tikvateinu (our hope) that he will yet deliver us, [2 Ti 4:18]

11 As you also labor together for us by techinnah (supplication), so that the "Modeh Ani" for us will be said by the many (YESHAYAH 53:11-12) for the matanah (gift) granted us through the tefillos of the many.

12 For our glorying is in this: the edut (testimony) of our matzpun (conscience) [MJ 13:18] is that without remiyah (guile, fraud, deceit) and with lev tahor ("pure heart" TEHILLIM 51:12) with the sincerity of Hashem [2C 2:17] and not in the "chochmah" of the basar [1C 1:17] but in the Chen v’Chesed of Hashem, we conducted ourselves in the Olam Hazeh, and more especially toward you.

13 For we write nothing so shver (complex) to you that you cannot read and have binah (understanding), and I have tikvah that you will have da’as shlemah until HaKetz,

14 As you have already had da’as of us in part, as also we are your kavod [2C 5:12], even as also you are ours in the Yom Hashem of Adoneinu Yehoshua. [Pp 2:16]

15 And with this bitachon (confidence) I planned previously to come to you, that a second benefit you might have.

16 It was my cheshbon (plan) to visit you by way of Macedonia and again from Macedonia to come to you, and by you to be sent on to Yehudah (Judea Ac 19:21; 1C 16:5,6).

17 This was my matarah (aim, goal); surely then I did not act with vacillation? Or when I make plans [2C 5:16], do I have a cheshbon according to the basar, ready with "Ken, Ken!" and then, "Lo! Lo!"

18 Al emunat Hashem (in the faithfulness of G-d), our dvar to you has not been "Ken" and "Lo."

19 For the Ben HaElohim, Rebbe, Melech HaMoshiach Yehoshua, the One having been proclaimed among you by us, by Sila and Timotiyos and me [Ac 18:5], was not a "Ken and Lo"; but in Him it has always been "Ken."

20 For in Moshiach every one of Hashem’s havtachot (promises) is a "Ken." For this reason it is b’Shem Moshiach that we say the "Omein" to the kavod of Hashem [1C 14:16; Rv 3:14].

21 But it is Hashem who establishes us with you in Moshiach and has given us the mishchah (anointing 1Y 2:27),

22 Having put his chotam [seal of ownership BERESHIS 38:18; YECHEZKEL 9:4; Ep 1:13; 4:30; Rv 7:4] on us and having given the eravon (pledge) of the Ruach Hakodesh in our levavot. (hearts Ro 8:16; 2C 5:5; Ep 1:14). [BERESHIS 38:18; YECHEZKEL 9:4; CHAGGAI 2:23]

23 Now, I call upon Hashem as eidus (witness) against my nefesh, my neshamah (soul), that it was to spare you that I did not come again to Corinth. [Ro 1:9; 2C 11:31; Pp 1:8; 1Th 2:5,10]

24 Not that we play the gontser macher to domineer over your emunah (faith) [1K 5:3], but we are fellow po’alim for your simcha, for by emunah you stand.

Greeting

Paul, (A)an apostle of Jesus Christ by the will of God, and (B)Timothy our brother,

To the church of God which is at Corinth, (C)with all the saints who are in all Achaia:

(D)Grace to you and peace from God our Father and the Lord Jesus Christ.

Comfort in Suffering

(E)Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who (F)comforts us in all our tribulation, that we may be able to comfort those who are in any [a]trouble, with the comfort with which we ourselves are comforted by God. For as (G)the sufferings of Christ abound in us, so our [b]consolation also abounds through Christ. Now if we are afflicted, (H)it is for your consolation and salvation, which is effective for enduring the same sufferings which we also suffer. Or if we are comforted, it is for your consolation and salvation. And our hope for you is steadfast, because we know that (I)as you are partakers of the sufferings, so also you will partake of the consolation.

Delivered from Suffering

For we do not want you to be ignorant, brethren, of (J)our [c]trouble which came to us in Asia: that we were burdened beyond measure, above strength, so that we despaired even of life. Yes, we had the sentence of death in ourselves, that we should (K)not trust in ourselves but in God who raises the dead, 10 (L)who delivered us from so great a death, and [d]does deliver us; in whom we trust that He will still deliver us, 11 you also (M)helping together in prayer for us, that thanks may be given by many persons on [e]our behalf (N)for the gift granted to us through many.

Paul’s Sincerity

12 For our boasting is this: the testimony of our conscience that we conducted ourselves in the world in [f]simplicity and (O)godly sincerity, (P)not with fleshly wisdom but by the grace of God, and more abundantly toward you. 13 For we are not writing any other things to you than what you read or understand. Now I trust you will understand, even to the end 14 (as also you have understood us in part), (Q)that we are your boast as (R)you also are ours, in the day of the Lord Jesus.

Sparing the Church

15 And in this confidence (S)I intended to come to you before, that you might have (T)a second benefit— 16 to pass by way of you to Macedonia, (U)to come again from Macedonia to you, and be helped by you on my way to Judea. 17 Therefore, when I was planning this, did I do it lightly? Or the things I plan, do I plan (V)according to the flesh, that with me there should be Yes, Yes, and No, No? 18 But as God is (W)faithful, our [g]word to you was not Yes and No. 19 For (X)the Son of God, Jesus Christ, who was preached among you by us—by me, (Y)Silvanus, and (Z)Timothy—was not Yes and No, (AA)but in Him was Yes. 20 (AB)For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us. 21 Now He who establishes us with you in Christ and (AC)has anointed us is God, 22 who (AD)also has sealed us and (AE)given us the Spirit in our hearts as a guarantee.

23 Moreover (AF)I call God as witness against my soul, (AG)that to spare you I came no more to Corinth. 24 Not (AH)that we [h]have dominion over your faith, but are fellow workers for your joy; for (AI)by faith you stand.

Footnotes

  1. 2 Corinthians 1:4 tribulation
  2. 2 Corinthians 1:5 comfort
  3. 2 Corinthians 1:8 tribulation
  4. 2 Corinthians 1:10 NU shall
  5. 2 Corinthians 1:11 M your behalf
  6. 2 Corinthians 1:12 The opposite of duplicity
  7. 2 Corinthians 1:18 message
  8. 2 Corinthians 1:24 rule