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奉神旨意做基督耶稣使徒的保罗,和兄弟提摩太,写信给在哥林多神的教会,并亚该亚遍处的众圣徒。 愿恩惠、平安从神我们的父和主耶稣基督归于你们!

门徒受苦蒙神安慰

愿颂赞归于我们的主耶稣基督的父神,就是发慈悲的父,赐各样安慰的神! 我们在一切患难中,他就安慰我们,叫我们能用神所赐的安慰去安慰那遭各样患难的人。 我们既多受基督的苦楚,就靠基督多得安慰。 我们受患难呢,是为叫你们得安慰、得拯救;我们得安慰呢,也是为叫你们得安慰。这安慰能叫你们忍受我们所受的那样苦楚。 我们为你们所存的盼望是确定的,因为知道你们既是同受苦楚,也必同得安慰。 弟兄们,我们不要你们不晓得,我们从前在亚细亚遭遇苦难,被压太重,力不能胜,甚至连活命的指望都绝了, 自己心里也断定是必死的,叫我们不靠自己,只靠叫死人复活的神。 10 他曾救我们脱离那极大的死亡,现在仍要救我们,并且我们指望他将来还要救我们。 11 你们以祈祷帮助我们,好叫许多人为我们谢恩,就是为我们因许多人所得的恩。

保罗所夸的是凭着神

12 我们所夸的,是自己的良心见证我们凭着神的圣洁和诚实在世为人,不靠人的聪明,乃靠神的恩惠,向你们更是这样。 13 我们现在写给你们的话,并不外乎你们所念的、所认识的;我也盼望你们到底还是要认识, 14 正如你们已经有几分认识我们,以我们夸口,好像我们在我们主耶稣的日子以你们夸口一样。

保罗未到哥林多的缘由有宽容之意

15 我既然这样深信,就早有意到你们那里去,叫你们再得益处; 16 也要从你们那里经过,往马其顿去,再从马其顿回到你们那里,叫你们给我送行往犹太去。 17 我有此意,岂是反复不定吗?我所起的意,岂是从情欲起的,叫我忽是忽非吗? 18 我指着信实的神说,我们向你们所传的道,并没有是而又非的。 19 因为我和西拉提摩太在你们中间所传神的儿子耶稣基督,总没有是而又非的,在他只有一是。 20 神的应许不论有多少,在基督都是是的,所以借着他也都是实在[a]的,叫神因我们得荣耀。 21 那在基督里坚固我们和你们,并且膏我们的就是神; 22 他又用印印了我们,并赐圣灵在我们心里做凭据[b]

23 我呼吁神给我的心作见证,我没有往哥林多去是为要宽容你们。 24 我们并不是辖管你们的信心,乃是帮助你们的快乐,因为你们凭信才站立得住。

Footnotes

  1. 哥林多后书 1:20 “实在”原文作“阿门”。
  2. 哥林多后书 1:22 原文作:质。

Paul, an apostle(A) of Christ Jesus by the will of God,(B) and Timothy(C) our brother,

To the church of God(D) in Corinth,(E) together with all his holy people throughout Achaia:(F)

Grace and peace to you from God our Father and the Lord Jesus Christ.(G)

Praise to the God of All Comfort

Praise be to the God and Father of our Lord Jesus Christ,(H) the Father of compassion and the God of all comfort, who comforts us(I) in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ,(J) so also our comfort abounds through Christ. If we are distressed, it is for your comfort and salvation;(K) if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. And our hope for you is firm, because we know that just as you share in our sufferings,(L) so also you share in our comfort.

We do not want you to be uninformed,(M) brothers and sisters,[a] about the troubles we experienced(N) in the province of Asia.(O) We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God,(P) who raises the dead.(Q) 10 He has delivered us from such a deadly peril,(R) and he will deliver us again. On him we have set our hope(S) that he will continue to deliver us, 11 as you help us by your prayers.(T) Then many will give thanks(U) on our behalf for the gracious favor granted us in answer to the prayers of many.

Paul’s Change of Plans

12 Now this is our boast: Our conscience(V) testifies that we have conducted ourselves in the world, and especially in our relations with you, with integrity[b](W) and godly sincerity.(X) We have done so, relying not on worldly wisdom(Y) but on God’s grace. 13 For we do not write you anything you cannot read or understand. And I hope that, 14 as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus.(Z)

15 Because I was confident of this, I wanted to visit you(AA) first so that you might benefit twice.(AB) 16 I wanted to visit you on my way(AC) to Macedonia(AD) and to come back to you from Macedonia, and then to have you send me on my way(AE) to Judea.(AF) 17 Was I fickle when I intended to do this? Or do I make my plans in a worldly manner(AG) so that in the same breath I say both “Yes, yes” and “No, no”?

18 But as surely as God is faithful,(AH) our message to you is not “Yes” and “No.” 19 For the Son of God,(AI) Jesus Christ, who was preached among you by us—by me and Silas[c](AJ) and Timothy(AK)—was not “Yes” and “No,” but in him it has always(AL) been “Yes.” 20 For no matter how many promises(AM) God has made, they are “Yes” in Christ. And so through him the “Amen”(AN) is spoken by us to the glory of God.(AO) 21 Now it is God who makes both us and you stand firm(AP) in Christ. He anointed(AQ) us, 22 set his seal(AR) of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.(AS)

23 I call God as my witness(AT)—and I stake my life on it—that it was in order to spare you(AU) that I did not return to Corinth. 24 Not that we lord it over(AV) your faith, but we work with you for your joy, because it is by faith you stand firm.(AW)

Footnotes

  1. 2 Corinthians 1:8 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 8:1; 13:11.
  2. 2 Corinthians 1:12 Many manuscripts holiness
  3. 2 Corinthians 1:19 Greek Silvanus, a variant of Silas

Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:

Grace be to you and peace from God our Father, and from the Lord Jesus Christ.

Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;

Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.

And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.

For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:

But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:

10 Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;

11 Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.

12 For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

13 For we write none other things unto you, that what ye read or acknowledge; and I trust ye shall acknowledge even to the end;

14 As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are our's in the day of the Lord Jesus.

15 And in this confidence I was minded to come unto you before, that ye might have a second benefit;

16 And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea.

17 When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?

18 But as God is true, our word toward you was not yea and nay.

19 For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.

20 For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.

21 Now he which stablisheth us with you in Christ, and hath anointed us, is God;

22 Who hath also sealed us, and given the earnest of the Spirit in our hearts.

23 Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.

24 Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

我自己定了主意,再到你们那里去,必须大家没有忧愁。 倘若我叫你们忧愁,除了我叫那忧愁的人以外,谁能叫我快乐呢? 我曾把这事写给你们,恐怕我到的时候,应该叫我快乐的那些人反倒叫我忧愁。我也深信,你们众人都以我的快乐为自己的快乐。 我先前心里难过痛苦,多多地流泪写信给你们,不是叫你们忧愁,乃是叫你们知道我格外地疼爱你们。

当赦免受责的人

若有叫人忧愁的,他不但叫我忧愁,也是叫你们众人有几分忧愁——我说几分,恐怕说得太重。 这样的人,受了众人的责罚也就够了, 倒不如赦免他,安慰他,免得他忧愁太过,甚至沉沦了。 所以我劝你们,要向他显出坚定不移的爱心来。 为此我先前也写信给你们,要试验你们,看你们凡事顺从不顺从。 10 你们赦免谁,我也赦免谁。我若有所赦免的,是在基督面前为你们赦免的, 11 免得撒旦趁着机会胜过我们,因我们并非不晓得他的诡计。

12 我从前为基督的福音到了特罗亚,主也给我开了门, 13 那时因为没有遇见兄弟提多,我心里不安,便辞别那里的人往马其顿去了。

保罗为基督的香气

14 感谢神,常率领我们在基督里夸胜,并借着我们在各处显扬那因认识基督而有的香气。 15 因为我们在神面前,无论在得救的人身上或灭亡的人身上,都有基督馨香之气。 16 在这等人,就做了死的香气叫他死;在那等人,就做了活的香气叫他活。这事谁能当得起呢? 17 我们不像那许多人,为利混乱神的道,乃是由于诚实,由于神,在神面前凭着基督讲道。

So I made up my mind that I would not make another painful visit to you.(A) For if I grieve you,(B) who is left to make me glad but you whom I have grieved? I wrote as I did,(C) so that when I came I would not be distressed(D) by those who should have made me rejoice. I had confidence(E) in all of you, that you would all share my joy. For I wrote you(F) out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you.

Forgiveness for the Offender

If anyone has caused grief,(G) he has not so much grieved me as he has grieved all of you to some extent—not to put it too severely. The punishment(H) inflicted on him by the majority is sufficient. Now instead, you ought to forgive and comfort him,(I) so that he will not be overwhelmed by excessive sorrow. I urge you, therefore, to reaffirm your love for him. Another reason I wrote you(J) was to see if you would stand the test and be obedient in everything.(K) 10 Anyone you forgive, I also forgive. And what I have forgiven—if there was anything to forgive—I have forgiven in the sight of Christ for your sake, 11 in order that Satan(L) might not outwit us. For we are not unaware of his schemes.(M)

Ministers of the New Covenant

12 Now when I went to Troas(N) to preach the gospel of Christ(O) and found that the Lord had opened a door(P) for me, 13 I still had no peace of mind,(Q) because I did not find my brother Titus(R) there. So I said goodbye to them and went on to Macedonia.(S)

14 But thanks be to God,(T) who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma(U) of the knowledge(V) of him everywhere. 15 For we are to God the pleasing aroma(W) of Christ among those who are being saved and those who are perishing.(X) 16 To the one we are an aroma that brings death;(Y) to the other, an aroma that brings life. And who is equal to such a task?(Z) 17 Unlike so many, we do not peddle the word of God for profit.(AA) On the contrary, in Christ we speak before God with sincerity,(AB) as those sent from God.(AC)

But I determined this with myself, that I would not come again to you in heaviness.

For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?

And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.

For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.

But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.

Sufficient to such a man is this punishment, which was inflicted of many.

So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.

Wherefore I beseech you that ye would confirm your love toward him.

For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.

10 To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;

11 Lest Satan should get an advantage of us: for we are not ignorant of his devices.

12 Furthermore, when I came to Troas to preach Christ's gospel, and a door was opened unto me of the Lord,

13 I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.

14 Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.

15 For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:

16 To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?

17 For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.