祭偶像的食物

关于献给偶像的祭物,我们知道大家都有这方面的知识,但知识会使人自高,唯有爱心才能造就人。 若有人自以为知道些什么,其实他需要知道的,他还不知道。 但如果有人爱上帝,这人是上帝所认识的。

论到吃献给偶像的祭物,我们知道世上的偶像算不得什么,只有一位上帝,此外别无他神。 虽然天上地上有许多被称为神的,好像有许多神、许多主, 但我们只有一位神,就是父上帝,祂是万物的源头,是我们的归宿。我们也只有一位主,就是耶稣基督,万物都是借着祂存在,我们也是借着祂存在。

不过,并不是所有的人都有这种知识。有些人因为以前拜惯了偶像,现在吃到某些食物就觉得是祭过偶像的,因而良心不安,觉得自己被玷污了。 其实食物并不能改变上帝对我们的看法,我们不吃也没有损失,吃了也不会更好。

但你们要小心,不要让你们的自由绊倒那些信心软弱的人。 10 如果有人看见你这明白以上道理的人竟然坐在偶像的庙中吃喝,他虽然良心不安,岂不还是会放胆吃献给偶像的祭物吗? 11 这样,你的知识反而令那软弱的人,就是基督舍命救回的弟兄沉沦。 12 你们这样得罪弟兄,伤了他脆弱的良心,就是得罪基督。 13 所以,如果我吃某些食物会令我的弟兄在信仰上跌倒,我就情愿永远不吃[a],免得令他们跌倒。

Footnotes

  1. 8:13 不吃”希腊文是“不吃肉”。

Food Sacrificed to Idols

With regard to food sacrificed to idols, we know that “we all have knowledge.”[a] Knowledge puffs up, but love builds up. If someone thinks he knows something, he does not yet know to the degree that he needs to know. But if someone loves God, he[b] is known by God.[c]

With regard then to eating food sacrificed to idols, we know that “an idol in this world is nothing,” and that “there is no God but one.”[d] If after all there are so-called gods, whether in heaven or on earth (as there are many gods and many lords), yet for us there is one God, the Father, from whom are all things and for whom we live, and one Lord, Jesus Christ, through whom are all things and through whom we live.[e]

But this knowledge is not shared by all. And some, by being accustomed to idols in former times, eat this food as an idol sacrifice, and their conscience, because it is weak, is defiled. Now food will not bring us close to God. We are no worse if we do not eat and no better if we do. But be careful that this liberty of yours does not become a hindrance to the weak. 10 For if someone weak sees you who possess knowledge dining in an idol’s temple, will not his conscience be “strengthened”[f] to eat food offered to idols? 11 So by your knowledge the weak brother or sister,[g] for whom Christ died, is destroyed.[h] 12 If you sin against your brothers or sisters[i] in this way and wound their weak conscience, you sin against Christ. 13 For this reason, if food causes my brother or sister to sin, I will never eat meat again, so that I may not cause one of them[j] to sin.

Footnotes

  1. 1 Corinthians 8:1 snWe all have knowledge.” Here and in v. 4 Paul cites certain slogans the Corinthians apparently used to justify their behavior (cf. 6:12-13; 7:1; 10:23). Paul agrees with the slogans in part, but corrects them to show how the Corinthians have misused these ideas.
  2. 1 Corinthians 8:3 tn Grk “this one.”
  3. 1 Corinthians 8:3 tn Grk “him”; in the translation the most likely referent (God) has been specified for clarity.
  4. 1 Corinthians 8:4 snAn idol in this world is nothing” and “There is no God but one.” Here and in v. 1 Paul cites certain slogans the Corinthians apparently used to justify their behavior (cf. 6:12-13; 7:1; 10:23). Paul agrees with the slogans in part, but corrects them to show how the Corinthians have misused these ideas.
  5. 1 Corinthians 8:6 tn Grk “through whom [are] all things and we [are] through him.”
  6. 1 Corinthians 8:10 tn Or “built up”; This is the same word used in v. 1b. It is used ironically here: The weak person is “built up” to commit what he regards as sin.
  7. 1 Corinthians 8:11 tn Grk “the one who is weak…the brother for whom Christ died,” but see note on the word “Christian” in 5:11.
  8. 1 Corinthians 8:11 tn This may be an indirect middle, “destroys himself.”
  9. 1 Corinthians 8:12 tn See note on the phrase “brothers and sisters” in 1:10.
  10. 1 Corinthians 8:13 tn Grk “my brother.” Both “my brother or sister” earlier in the verse and “one of them” here translate the same Greek phrase. Since the same expression occurs in the previous line, a pronoun phrase is substituted here to suit English style, which is less tolerant of such repetition.