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哥林多前書 7
Chinese Standard Bible (Traditional)
哥林多前書 7
Chinese Standard Bible (Traditional)
婚姻的原則
7 關於你們所寫[a]的事，你們說[b]「男人不碰女人是好事[c]」； 2 不過為了避免[d]淫亂的事，每個男人都應當有自己的妻子，每個女人也應當有自己的丈夫。 3 丈夫對妻子應當盡自己的本分，妻子對丈夫也應當如此。 4 妻子對自己的身體沒有主權，這主權在丈夫；同樣，丈夫對自己的身體也沒有主權，這主權在妻子。 5 夫妻同房[e]不可拒絕對方，除非為了有一段時間專心[f]禱告；然後仍要在一起，免得撒旦趁著你們不能自制而試探你們。 6 不過我說這話是出於容忍，而不是出於命令。 7 我希望所有的人也都像我一樣，但是每個人自己都有從神而來的恩賜：有人是這樣，有人是那樣。
對未婚者的忠告
8 我對沒有結婚的人和寡婦說，如果他們能像我一樣保持現狀，對他們來說是好事。 9 但如果他們不能自制，就應該結婚，因為結婚總比心如火燒更好。
對已婚者的忠告
10 至於對那些已經結婚的人，我吩咐——其實不是我，而是主吩咐：妻子不可離開丈夫； 11 但如果還是離開了，就應當守身不嫁，或者與丈夫和好。丈夫也不可離棄妻子。 12 對其餘的人，我說——不是主說：如果某個弟兄有不信的妻子，而妻子情願與他一起生活，他就不可離棄妻子； 13 同樣，如果妻子有不信的丈夫，而丈夫情願與她一起生活，她也不可離棄丈夫[g]， 14 因為那不信的丈夫因著妻子就得以聖潔了；而那不信的妻子也因著丈夫得以聖潔了；否則，你們的兒女就是不潔淨的；但如今他們是聖潔的。 15 可是如果那不信的一方要離開，就讓他離開吧。在這樣的事上，那弟兄或姐妹就不受束縛了。不過神召喚了我們[h]，是要我們和睦。 16 做妻子的啊，你到底怎麼知道將來是否救你的丈夫呢？做丈夫的啊，你怎麼知道將來是否救你的妻子呢？
人生的不同處境
17 只是當照著主[i]所分給每個人的，以及神[j]所召喚每個人的去行事。我在各教會中也是這樣吩咐的。 18 如果一個人蒙召的時候已經受了割禮[k]，就不應該取消割禮的記號；如果一個人蒙召的時候沒有受割禮[l]，就不應該受割禮。 19 受割禮不重要，不受割禮也不重要，重要的是遵守神的命令。 20 每個人在蒙了召喚的時候怎樣，他就應當保持怎樣。 21 你蒙召的時候是做奴僕的嗎？你不要介意。但如果你真的能成為自由人，還是要把握機會。[m] 22 要知道，做奴僕時在主裡蒙召的，就是主的自由人；同樣，做自由人時蒙召的，就是基督的奴僕。 23 你們是被重價贖回來的，不要成為人的奴僕。 24 弟兄們，你們每個人蒙召的時候怎樣，在神面前就應當保持怎樣。
未婚和寡居
25 關於童貞的女子，我沒有從主而來的命令，但是我既然蒙主的憐憫成為忠心的人，我就提供意見。 26 實際上，由於現今的艱難，我認為一個人保持現狀是合宜的，這才是好的。 27 你已經有妻子約束著，就不要尋求擺脫；你沒有妻子束縛著[n]，就不要尋求妻子。 28 不過你如果還是要結婚，並不是犯罪；童貞女子如果結婚，也不是犯罪。不過這樣的人在今生[o]將要受患難，而我顧惜你們。 29 弟兄們，我要說這一點：時候不多了[p]！從此有妻子的，要像沒有妻子的； 30 哭泣的，要像沒有哭泣的；快樂的，要像沒有快樂的；買了東西的，要像沒有什麼的； 31 利用世界的，要像沒有充分利用世界的；因為這世界的形態正在消逝。
32 我希望你們一無掛慮。沒有結婚的男人所掛慮的是主的事，是要怎樣討主的喜悅； 33 而結了婚的男人所掛慮的是世界的事，是要怎樣討妻子的喜悅， 34 這樣他就分心了。未婚女子和童貞女子掛慮主的事，以致身體和心靈都得以聖潔；而結了婚的婦女掛慮世界的事，是要怎樣討丈夫的喜悅。 35 我說這話是為了你們自己的益處，不是要給你們套上牢籠，而是要你們行事合宜，毫無分心地殷勤服事主。
36 但如果有人認為他對待自己的童貞女兒不合宜，而且女兒也過了花期，事情又該如此行，就當按著自己所願的去做——他並不是犯罪，應當讓兩個人結婚。 37 但如果一個人自己心裡堅定不移，也不出於勉強，又對自己的意願有主權，並且自己心裡已經決定留下自己的童貞女兒，那麼他就做得好。 38 所以，那讓自己的童貞女兒結婚的，做得好；那沒有讓她結婚的，做得更好。[q]
39 丈夫活著的時候，妻子是受約束的[r]；丈夫如果死了[s]，妻子就可以自由地嫁給她所願意的人，只是要嫁給主裡的人。 40 但是照我的意見，如果她能保持現狀，就更蒙福了。我想我也有神的靈。
Footnotes
- 哥林多前書 7:1 有古抄本附「給我」。
- 哥林多前書 7:1 你們說——輔助詞語。
- 哥林多前書 7:1 男人不碰女人是好事——或譯作「男人不結婚就好」。
- 哥林多前書 7:2 避免——輔助詞語。
- 哥林多前書 7:5 同房——輔助詞語。
- 哥林多前書 7:5 有古抄本附「禁食、」。
- 哥林多前書 7:13 丈夫——有古抄本作「他」。
- 哥林多前書 7:15 我們——有古抄本作「你們」。
- 哥林多前書 7:17 主——有古抄本作「神」。
- 哥林多前書 7:17 神——有古抄本作「主」。
- 哥林多前書 7:18 一個……已經受了割禮——指「猶太人」。
- 哥林多前書 7:18 一個……沒有受割禮——指「外邦人」。
- 哥林多前書 7:21 但如果你真的能成為自由人，還是要把握機會。——或譯作「但是即使你有機會成為自由人，也要寧願充分發揮你作為奴僕的作用。」
- 哥林多前書 7:27 沒有妻子束縛著——原文直譯「被妻子釋放」。
- 哥林多前書 7:28 今生——原文直譯「肉體上」。
- 哥林多前書 7:29 不多了——原文直譯「減少了」。
- 哥林多前書 7:38 或譯作「如果有人認為他對待自己的未婚妻不合宜，而且她也過了花期，事情又該如此行，就當按著自己所願的去做——他並不是犯罪，他們應當結婚。但如果一個人自己心裡堅定不移，也不出於勉強，又能控制自己的意志，並且心裡已經決定留下自己的未婚妻，那麼他就做得好。所以，那與自己的未婚妻結婚的，做得好；那不結婚的，做得更好。」或「如果有人認為自己守童身不合宜，而且他的意願超過了極限，事情又該如此行，就當按著自己所願的去做——他並不是犯罪，他們應當結婚。但如果一個人自己心裡堅定不移，也不出於勉強，又能控制自己的意志，並且心裡已經決定保持自己的童身，那麼他就做得好。所以，那結婚的，做得好；那不結婚的，做得更好。」
- 哥林多前書 7:39 妻子是受約束的——有古抄本作「妻子是被律法約束的」。
- 哥林多前書 7:39 死了——原文直譯「睡了」。
哥林多前书 7
Chinese Contemporary Bible (Simplified)
哥林多前书 7
Chinese Contemporary Bible (Simplified)
论婚姻
7 关于你们信上所写的事，我认为男人不亲近女人是好的。 2 不过，为了避免发生淫乱的事，男婚女嫁也合情合理。
3 夫妻双方都应当履行自己的义务，过正常的夫妻生活。 4 妻子无权支配自己的身体，丈夫才有权；丈夫也无权支配自己的身体，妻子才有权。 5 夫妻不可亏负彼此的需要，除非双方同意，才可以暂时分房，以便专心祈祷。以后，二人仍要恢复正常的夫妻生活，免得撒旦趁你们情不自禁的时候引诱你们。 6 我这番话是准许你们结婚，并不是命令你们结婚。 7 虽然我希望人人都像我一样独身，但每个人从上帝所领受的恩赐不同，有的是这样，有的是那样。
8 至于那些未婚的和寡居的，他们若能像我一样就好了。 9 但如果他们不能自制，就应该结婚，因为与其欲火攻心还不如结婚为好。 10 我也吩咐那些已婚的人，其实不是我吩咐，而是主吩咐：妻子不可离开丈夫， 11 若是离开了，妻子不可再嫁别人，只能与丈夫复合。丈夫也不可离弃妻子。
12 至于其他的人，主没有吩咐什么，但我要说，如果某弟兄的妻子不信主，但乐意和他同住，他就不应离弃妻子。 13 同样，如果某姊妹的丈夫不信主，但乐意和她同住，她就不应离弃丈夫。 14 因为不信的丈夫因妻子而得以圣洁了。同样，不信的妻子也因丈夫而得以圣洁了。否则你们的孩子就是不洁净的，但如今他们是圣洁的。 15 倘若不信的一方坚持要离开的话，就让他离开好了。无论是弟兄或姊妹遇到这样的事情都不必勉强。上帝呼召我们，原是要我们和睦相处。 16 你这做妻子的，怎么知道不能救你的丈夫呢？你这做丈夫的，怎么知道不能救你的妻子呢？
17 各人应当依照上帝的呼召和安排生活，这是我对各教会的吩咐。 18 如果蒙召时已经受了割礼，不必消除割礼；如果蒙召时没有受割礼，也不必去受割礼。 19 受不受割礼都算不得什么，最要紧的是遵行上帝的诫命。 20 各人应当保持自己蒙召时的身份。 21 如果你蒙召时是奴隶，不必因此而烦恼。不过如果你可以获得自由，也不要放过机会。 22 因为，如果你蒙召信主时是奴隶，现在则是主的自由人；如果你蒙召时是自由人，现在则是基督的奴仆。 23 你们是主用重价买来的，不要做人的奴隶。 24 弟兄姊妹，你们要在上帝面前保持自己蒙召时的身份。
25 关于独身的问题，主并没有给我任何命令，但我既然深受主恩，成为祂忠心的仆人，就向你们提供一些意见。
26 鉴于目前时势艰难，我认为各人最好是安于现状。 27 已经有妻子的，就不要设法摆脱她；还没有妻子的，就不要想着结婚。 28 男婚女嫁并不是犯罪，只是有家室的人总免不了许多人生的苦恼，我是盼望你们能够免去这些苦恼。
29 弟兄们，我告诉你们，时日不多了，从今以后，那些有妻子的，要像没有妻子的； 30 哭泣的，要像不哭泣的；欢喜的，要像不欢喜的；置业的，要像一无所有的。 31 享用世界之物的，不要沉溺其中，因为现今的世界很快就要过去了。
32 我希望你们无牵无挂。未婚的男子可以专心于主的事，想着怎样讨主的喜悦。 33 但已婚的男子挂虑世上的事，想着如何取悦妻子， 34 难免分心。没有丈夫的妇女和处女可以专心于主的事，叫身体和心灵都圣洁；已婚的妇女挂虑世上的事，想着如何取悦丈夫。 35 我这样说是为了你们的好处，不是要束缚你们，是要鼓励你们做合宜的事，好叫你们殷勤、专心事奉主。
36 若有人觉得对待自己的未婚妻有不合宜之处，女方的年纪也够大，自己又情欲难禁，就成全他的心愿，让他们结婚吧！这并不算犯罪。 37 如果这人心里确信自己没有结婚的需要，又能自己作主，打定主意不结婚，这样做也好。 38 所以，与未婚妻完婚是对的，但不结婚则更好。
39 丈夫还活着的时候，妻子必须忠于丈夫。如果丈夫去世了，她就自由了，可以再婚，只是要嫁给信主的弟兄。 40 然而，照我的意见，她若能不再婚就更有福了。我想自己也是受了上帝的灵感动才说这番话的。
1 Corinthians 7
King James Version
1 Corinthians 7
King James Version
7 Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
2 Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
4 The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
5 Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
6 But I speak this by permission, and not of commandment.
7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
8 I say therefore to the unmarried and widows, it is good for them if they abide even as I.
9 But if they cannot contain, let them marry: for it is better to marry than to burn.
10 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
11 But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife.
12 But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
13 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
18 Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
20 Let every man abide in the same calling wherein he was called.
21 Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
22 For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.
23 Ye are bought with a price; be not ye the servants of men.
24 Brethren, let every man, wherein he is called, therein abide with God.
25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
26 I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
27 Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
28 But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
29 But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
30 And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;
31 And they that use this world, as not abusing it: for the fashion of this world passeth away.
32 But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
33 But he that is married careth for the things that are of the world, how he may please his wife.
34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
38 So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.
39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
40 But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
1 Corinthians 7
New International Version
1 Corinthians 7
New International Version
Concerning Married Life
7 Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.”(A) 2 But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. 3 The husband should fulfill his marital duty to his wife,(B) and likewise the wife to her husband. 4 The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. 5 Do not deprive each other except perhaps by mutual consent and for a time,(C) so that you may devote yourselves to prayer. Then come together again so that Satan(D) will not tempt you(E) because of your lack of self-control. 6 I say this as a concession, not as a command.(F) 7 I wish that all of you were as I am.(G) But each of you has your own gift from God; one has this gift, another has that.(H)
8 Now to the unmarried[a] and the widows I say: It is good for them to stay unmarried, as I do.(I) 9 But if they cannot control themselves, they should marry,(J) for it is better to marry than to burn with passion.
10 To the married I give this command (not I, but the Lord): A wife must not separate from her husband.(K) 11 But if she does, she must remain unmarried or else be reconciled to her husband.(L) And a husband must not divorce his wife.
12 To the rest I say this (I, not the Lord):(M) If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13 And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14 For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.(N)
15 But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.(O) 16 How do you know, wife, whether you will save(P) your husband?(Q) Or, how do you know, husband, whether you will save your wife?
Concerning Change of Status
17 Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them.(R) This is the rule I lay down in all the churches.(S) 18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.(T) 19 Circumcision is nothing and uncircumcision is nothing.(U) Keeping God’s commands is what counts. 20 Each person should remain in the situation they were in when God called them.(V)
21 Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. 22 For the one who was a slave when called to faith in the Lord is the Lord’s freed person;(W) similarly, the one who was free when called is Christ’s slave.(X) 23 You were bought at a price;(Y) do not become slaves of human beings. 24 Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.(Z)
Concerning the Unmarried
25 Now about virgins: I have no command from the Lord,(AA) but I give a judgment as one who by the Lord’s mercy(AB) is trustworthy. 26 Because of the present crisis, I think that it is good for a man to remain as he is.(AC) 27 Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife.(AD) 28 But if you do marry, you have not sinned;(AE) and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.
29 What I mean, brothers and sisters, is that the time is short.(AF) From now on those who have wives should live as if they do not; 30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.(AG)
32 I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs(AH)—how he can please the Lord. 33 But a married man is concerned about the affairs of this world—how he can please his wife— 34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit.(AI) But a married woman is concerned about the affairs of this world—how she can please her husband. 35 I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided(AJ) devotion to the Lord.
36 If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong[b] and he feels he ought to marry, he should do as he wants. He is not sinning.(AK) They should get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38 So then, he who marries the virgin does right,(AL) but he who does not marry her does better.[c]
39 A woman is bound to her husband as long as he lives.(AM) But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.(AN) 40 In my judgment,(AO) she is happier if she stays as she is—and I think that I too have the Spirit of God.
Footnotes
- 1 Corinthians 7:8 Or widowers
- 1 Corinthians 7:36 Or if she is getting beyond the usual age for marriage
- 1 Corinthians 7:38 Or 36 If anyone thinks he is not treating his daughter properly, and if she is getting along in years (or if her passions are too strong), and he feels she ought to marry, he should do as he wants. He is not sinning. He should let her get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind to keep the virgin unmarried—this man also does the right thing. 38 So then, he who gives his virgin in marriage does right, but he who does not give her in marriage does better.
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