聖靈的恩賜

12 弟兄姊妹,談到聖靈的恩賜,我不希望你們無知。 你們知道,自己在信主前曾受到迷惑和引誘去拜不會說話的偶像。 因此我希望你們知道,一個被上帝的靈感動的人絕不會說「耶穌該受咒詛」;若不是受了聖靈的感動,沒有人會說「耶穌是主」。

恩賜各有不同,但聖靈是同一位。 事奉各有不同,但主是同一位。 工作各有不同,但上帝是同一位,祂在眾人當中成就萬事。 聖靈給各人不同的恩賜為要使眾人得益處。 這人從聖靈領受智言,那人從聖靈領受知識; 聖靈賜這人信心,賜那人醫病的恩賜; 10 聖靈使這人能行神蹟,使那人能作先知講道;使這人能辨別諸靈,使那人能說方言[a],又使另一人能翻譯方言。 11 這一切都是同一位聖靈所賜的,是祂按自己的旨意分別賜給各人的。

同屬一個身體

12 這如同一個身體有許多肢體,肢體雖多,仍同屬一個身體。基督的身體也是這樣。 13 不論是猶太人或希臘人,是奴隸或自由人,我們都領受了同一位聖靈的洗禮,歸入了同一個身體,同飲一位聖靈。

14 人的身體並非只有一個肢體,乃是由許多肢體組成的。 15 如果腳說:「我不是手,所以我不屬於身體。」難道腳就因此不屬於身體嗎? 16 如果耳朵說:「我不是眼睛,所以我不屬於身體。」難道耳朵就因此不屬於身體嗎? 17 如果整個身體是一隻眼睛,哪裡有聽覺呢?如果整個身體是一隻耳朵,哪裡有嗅覺呢?

18 但事實上,上帝按自己的旨意將各個肢體安置在身體上了。 19 如果全身只有一個肢體,還會是身體嗎? 20 如今肢體雖多,但身體只有一個。 21 眼睛不能對手說:「我不需要你。」頭也不能對腳說:「我不需要你。」

22 相反,看起來不太重要的肢體事實上是不可或缺的。 23 我們認為身體上不體面的肢體,越要加以美化;不雅觀的肢體,越要精心呵護。 24 我們身上體面的肢體用不著美化。上帝把身體的各肢體安排在一起,使那些不體面的肢體更體面, 25 這樣身體各肢體才可以彼此相顧,不會分門別類。 26 如果身體某個肢體感到痛苦,全身也一同受苦。如果某個肢體得到榮耀,全身也一同喜樂。

27 你們正是基督身體的不同肢體。 28 上帝在教會中設立的第一是使徒,第二是先知,第三是教師,其次是行神蹟的,然後是有醫病恩賜的,幫助別人的,管理事務的,說各種方言的。 29 豈是都作使徒嗎?都作先知嗎?都作教師嗎?都行神蹟嗎? 30 都有醫病的恩賜嗎?都懂得說方言嗎?都會翻譯方言嗎? 31 你們應該熱心追求更大的恩賜。

現在,我要將一條奇妙無比的道路指示你們!

Footnotes

  1. 12·10 方言」或譯「語言」。

Gifts from the Holy Spirit

12 Now, brothers and sisters, I don’t want you to ·misunderstand [be uninformed] ·about [concerning; or in regard to your question about; see 7:1; 8:1; 16:1] spiritual gifts. You know the way you lived ·before you were believers [L when you were pagans/Gentiles]. You let yourselves be influenced and led away to worship idols—things that could not speak. So I want you to understand that no one who is speaking ·with the help of [by means of; in the power of] God’s Spirit says, “Jesus be cursed.” And no one can say, “Jesus is Lord,” ·without the help of [L except by means of/in the power of] the Holy Spirit.

There are different kinds of gifts, but they are all from the same Spirit. There are different ·ways to serve [ministries] but the same Lord to serve. And there are different ·ways that God works through people [kinds of action; activities] but the same God works ·in all of us in everything we do [L all things in all people]. ·Something from the Spirit can be seen in [L The manifestation/disclosure of the Spirit is given to] each person, for the common good. The Spirit gives one person the ·ability to speak with wisdom [message/word of wisdom], and the same Spirit gives another the ·ability to speak with knowledge [message/word of knowledge]. The same Spirit gives faith to one person. And, to another, that one Spirit gives gifts of healing. 10 The Spirit gives to another person ·the power to do miracles [works of power], to another ·the ability to prophesy [L prophecy]. And he gives to another the ·ability to know the difference between good and evil [L discernment/distinguishing of] spirits. The Spirit gives one person the ability to speak in different kinds of ·languages [or ecstatic utterance; L tongues] and to another the ·ability to interpret those languages [L interpretation of tongues]. 11 One Spirit, the same Spirit, does all these things, and the Spirit ·decides what to give [L distributes just as he wishes to] each person.

The Body of Christ Works Together

12 A person’s body is ·one thing [a unity; L one], but it has many parts. Though there are many parts to a body, all those parts make only one body. Christ is like that also. 13 Some of us are Jews, and some are Greeks. Some of us are slaves, and some are free. But we were all baptized into one body ·through [by; in] one Spirit. And we were all made to ·share in [L drink of] the one Spirit.

14 [L For] The ·human body [L body] is not made up of one part, but of many. 15 The foot might say, “Because I am not a hand, I am not part of the body.” But saying this would not stop the foot from being a part of the body. 16 The ear might say, “Because I am not an eye, I am not part of the body.” But saying this would not stop the ear from being a part of the body. 17 If the whole body were an eye, ·it would not be able to [L how would it…?] hear. If the whole body were an ear, ·it would not be able to [L how would it…?] smell. If each part of the body were the same part, ·there would be no body [L where would the body be?]. But truly God put all the parts, each one of them, in the body as he wanted them. 20 So then there are many parts, but only one body.

21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the foot, “I don’t need you!” 22 ·No! [L On the contrary,] Those parts of the body that seem to be the weaker are ·really necessary [essential; indispensable]. 23 And the parts of the body we think are less ·deserving [honorable] are the parts to which we give ·the most [special; greater] honor. We ·give special respect to [or treat with special modesty] the parts ·we want to hide [that are shameful/unpresentable]. 24 The more ·respectable [presentable] parts of our body need no special care. But God put the body together and gave ·more [special] honor to the parts that need it 25 so ·our body would not be divided [or there would be no division in the body]. God wanted the different parts to care the same for each other. 26 If one part of the body suffers, all the other parts suffer with it. Or if one part of our body is ·honored [glorified], all the other parts ·share its honor [L rejoice with it].

27 ·Together you [L You; C the Greek is plural] are the body of Christ, and each one of you is a part of that body. 28 In the church God has ·given a place first to [appointed/placed first] apostles, second to prophets, and third to teachers, then those who do ·miracles [acts of powers], those who have gifts of healing, those who can help others, those who are able to ·govern [lead], and those who can speak ·in different languages [or with ecstatic utterance; L different kinds of tongues; v. 10]. 29 ·Not all are apostles [L Not all are apostles, are they? C vv. 29–30 are all rhetorical questions assuming a negative answer]. Not all are prophets. Not all are teachers. Not all do miracles. 30 Not all have gifts of healing. Not all speak ·in different languages [or with ecstatic utterance; L in tongues]. Not all interpret those ·languages [L tongues]. 31 But ·you should truly want to have [eagerly desire; be zealous for] the greater gifts.

And now I will show you ·the best way of all [a better/superior way].