哥林多前书 9
Chinese Contemporary Bible (Simplified)
使徒的权利
9 我不是自由的吗?我不是使徒吗?我不是见过我们的主耶稣吗?你们不是我在主里工作的成果吗? 2 即使对别人来说我不是使徒,对你们来说我也是使徒,因为你们就是我在主里做使徒的印证。
3 对那些责难我的人,我的答复是这样: 4 难道我们没有权利接受弟兄姊妹供应的饮食吗? 5 难道我们没有权利像主的兄弟、彼得和其他使徒一样,娶信主的姊妹为妻,一同出入吗? 6 难道只有我和巴拿巴要自食其力吗? 7 有谁当兵要自备粮饷呢?有谁栽种葡萄园,却不吃园中出产的葡萄呢?有谁牧养牛羊,却不喝牛羊的奶呢?
8 我这样说难道只是人的观点吗?律法不也是这样说的吗? 9 摩西的律法书上说:“牛在踩谷时,不可笼住它的嘴。”难道上帝关心的只是牛吗? 10 祂这样说难道不是为了我们吗?这话的确是为我们写的,因为耕耘的和打谷的农夫都应该存着分享收成的盼望劳作。 11 既然我们在你们中间撒下了属灵的种子,难道就不能从你们那里得到物质上的收获吗? 12 如果别人有权要求你们供应他们,我们岂不更有权吗?可是我们从来没有用过这权利,反而凡事忍耐,免得妨碍了基督的福音。
13 你们难道不知道,在圣殿里事奉的人可以吃圣殿里的食物,在祭坛前事奉的人可以分享祭坛上的祭物吗? 14 同样,主也曾吩咐:传福音的人理当借着福音得到生活的供应。
15 但是,我完全没有使用这权利,如今我谈这些事,并不是要你们这样待我。因为我宁死也不要让人抹杀我所夸耀的。 16 其实我传福音并没有什么可夸的,因为这是我的任务,我不传福音就有祸了! 17 我若甘心乐意地传福音,就可以得奖赏;我若不甘愿,责任也已经委托给我了。 18 我能得到什么奖赏呢?就是我可以把福音白白地传给人,不使用自己因传福音而应有的权利。
19 我虽然是自由之身,不受任何人支配,但我甘愿成为众人的奴仆,为了要得到更多的人。 20 面对犹太人我就做犹太人,为了要赢得犹太人。面对守律法的人,我这不受律法束缚的人就守律法,为了要赢得守律法的人。 21 面对没有律法的人,我就像个没有律法的人,为了要赢得没有律法的人。其实我并非在上帝的律法之外,我是在基督的律法之下。 22 面对软弱的人我就做软弱的人,为了要得软弱的人。面对什么人,我就做什么人,为了要尽可能地救一些人。 23 我做的一切都是为了福音的缘故,为了要与人分享福音的祝福。
24 你们不知道吗?在运动场上赛跑的人虽然个个都在跑,但冠军只有一个。同样,你们也要努力奔跑,好获得奖赏。 25 参加比赛的选手要接受严格的训练,以求赢得桂冠,但这桂冠终必朽坏,我们要赢得的却是永不朽坏的桂冠。 26 因此,我奔跑不是漫无目标,我击拳不是打空气。 27 我严格训练自己,克服自身的软弱,免得我传福音给别人,自己却被淘汰了。
1 Corinthians 9
Lexham English Bible
Paul Gives Up His Rights as an Apostle
9 Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord? 2 If to others I am not an apostle, yet indeed I am to you, for you are my seal of apostleship in the Lord. 3 My defense to those who examine me is this: 4 Do we not have the right to eat and drink? 5 Do we not have the right to take along a sister as wife, like the rest of the apostles and the brothers of the Lord and Cephas? 6 Or do only I and Barnabas not have the right to refrain from working[a]? 7 Who ever serves as a soldier at his own expense? Who plants a vineyard and does not eat the fruit of it? Who[b] shepherds a flock and does not drink[c] from the milk of the flock? 8 I am not saying these things according to a human perspective. Or does the law not also say these things? 9 For in the law of Moses it is written, “You must not muzzle an ox while it[d] is threshing.”[e] It is not about oxen God is concerned, is it?[f] 10 Or doubtless does he speak for our sake[g]? For it is written for our sake[h], because the one who plows ought to plow in hope and the one who threshes ought to do so in hope of a share. 11 If we have sown spiritual things among you, is it too great a thing if we reap material things from you? 12 If others share this right over you, do we not do so even more? Yet we have not made use of this right, but we endure all things, in order that we may not cause any hindrance to the gospel of Christ.
13 Do you not know that those performing the holy services eat the things from the temple, and those attending to the altar have a share with the altar? 14 In the same way also the Lord ordered those who proclaim the gospel to live from the gospel. 15 But I have not made use of any of these rights. And I am not writing these things in order that it may be thus with me. For it would be better to me rather to die than for anyone to deprive me of my reason for boasting. 16 For if I proclaim the gospel, it is not to me a reason for boasting, for necessity is imposed on me. For woe is to me if I do not proclaim the gospel. 17 For if I do this voluntarily, I have a reward, but if I do so unwillingly, I have been entrusted with a stewardship. 18 What then is my reward? That when I[i] proclaim the gospel, I may offer the gospel free of charge, in order not to make full use of my right in the gospel.
19 For although I[j] am free from all people, I have enslaved myself to all, in order that I may gain more. 20 I have become like a Jew to the Jews, in order that I may gain the Jews. To those under the law I became as under the law (although I[k] myself am not under the law) in order that I may gain those under the law. 21 To those outside the law I became as outside the law (although I[l] am not outside the law of God, but subject to the law of Christ) in order that I may gain those outside the law. 22 To the weak I became weak, in order that I may gain the weak. I have become all things to all people, in order that by all means I may save some. 23 I do all this for the sake of the gospel, in order that I may become a participant with it.
24 Do you not know that those who run in the stadium all run, but one receives the prize? Run in such a way that you may win. 25 And everyone who competes exercises self-control in all things. Thus those do so in order that they may receive a perishable crown, but we an imperishable one. 26 Therefore I run in this way, not as running aimlessly; I box in this way, not as beating the air. 27 But I discipline my body and subjugate it, lest somehow after[m] preaching to others, I myself should become disqualified.
Footnotes
- 1 Corinthians 9:6 Literally “not to work”
- 1 Corinthians 9:7 Some manuscripts have “Or who”
- 1 Corinthians 9:7 Literally “eat”
- 1 Corinthians 9:9 Here “while” is supplied as a component of the participle (“threshing”) which is understood as temporal
- 1 Corinthians 9:9 A quotation from Deut 25:4
- 1 Corinthians 9:9 *The negative construction in Greek anticipates a negative answer here
- 1 Corinthians 9:10 Literally “for the sake of us”
- 1 Corinthians 9:10 Literally “for the sake of us”
- 1 Corinthians 9:18 Here “when” is supplied as a component of the participle (“proclaim the gospel”) which is understood as temporal
- 1 Corinthians 9:19 Here “although” is supplied as a component of the participle (“am”) which is understood as concessive
- 1 Corinthians 9:20 Here “although” is supplied as a component of the participle (“am”) which is understood as concessive
- 1 Corinthians 9:21 Here “although” is supplied as a component of the participle (“am”) which is understood as concessive
- 1 Corinthians 9:27 Here “after” is supplied as a component of the participle (“preaching”) which is understood as temporal
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