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Now concerning the sacrifice to an elil (idol in avodah zarah, idol worship), we know that "we all possess da’as (knowledge)." But da’as puffs up (with ga’avah), but ahavah (agape 14:1) builds up.

If anyone presumes he has da’as of anything, he does not yet have da’as of the necessary da’as.

But if a person has Ahavas Hashem, Hashem has da’as of that person. [YIRMEYAH 1:5]

Now concerning the eating of the okhel (food) at the mizbe’ach of avodah zarah which is sacrificed to an elil (idol), we have da’as that an elil is nothing in the world, and that there is no G-d but ECHAD (DEVARIM 4:35, 39; 6:4).

For even if there are [in popular tradition] so-called "g-ds," whether in Shomayim or on ha’aretz, even as there are so-called "g-ds" many and "l-rds" many,

Yet in fact for us we have da’as that there is ADONOI ECHAD ("L-rd is One " DEVARIM 6:4), Hashem AV ECHAD L’CHULLANU ("One Father of us all” MALACHI 2:10), from whom are all things, and we exist for Hashem, and there is Adon Echad [MALACHI 3:1], Moshiach Yehoshua [ZECHARYAH 3:8; 6:11-12], through whom are all things and we through him.

However, not kol Bnei Adam have this da’as (knowledge). Some are so accustomed to the elil (idol) until now that when they eat, they think of the okhel (food) as being sacrificed to the elil in avodah zarah, and their matzpun (conscience), being weak, is made to be tameh (defiled).

But okhel (food) will not usher us into the presence of Hashem; neither are we falling short if we do not eat okhel, nor are we better if we eat.

But beware lest somehow your cherut (freedom) becomes a michshol (stumbling block) to the weak ones.

10 For if anyone sees you, the one having da’as (knowledge), eating in the temple of an elil, will not the matzpun of him be strengthened so as to eat the okhel sacrificed to an elil (idol) at the mizbe’ach of avodah zarah?

11 For the one being weak [in emunah] is being destroyed by your "da’as,” the Ach b’Moshiach for whom Moshiach died.

12 And thus by sinning against the Achim b’Moshiach and wounding their weak matzpunim (consciences), you commit averos against Rebbe, Melech HaMoshiach.

13 Therefore, if okhel causes my Ach b’Moshiach to trip on a michshol, I should never eat meat again, lest I cause my Ach b’Moshiach to stumble.

Be Sensitive to Conscience

Now (A)concerning things offered to idols: We know that we all have (B)knowledge. (C)Knowledge [a]puffs up, but love [b]edifies. And (D)if anyone thinks that he knows anything, he knows nothing yet as he ought to know. But if anyone loves God, this one is known by Him.

Therefore concerning the eating of things offered to idols, we know that (E)an idol is nothing in the world, (F)and that there is no other God but one. For even if there are (G)so-called gods, whether in heaven or on earth (as there are many gods and many lords), yet (H)for us there is one God, the Father, (I)of whom are all things, and we for Him; and (J)one Lord Jesus Christ, (K)through whom are all things, and (L)through whom we live.

However, there is not in everyone that knowledge; for some, (M)with consciousness of the idol, until now eat it as a thing offered to an idol; and their conscience, being weak, is (N)defiled. But (O)food does not commend us to God; for neither if we eat are we the better, nor if we do not eat are we the worse.

But (P)beware lest somehow this liberty of yours become (Q)a [c]stumbling block to those who are weak. 10 For if anyone sees you who have knowledge eating in an idol’s temple, will not (R)the conscience of him who is weak be emboldened to eat those things offered to idols? 11 And (S)because of your knowledge shall the weak brother perish, for whom Christ died? 12 But (T)when you thus sin against the brethren, and wound their weak conscience, you sin against Christ. 13 Therefore, (U)if food makes my brother stumble, I will never again eat meat, lest I make my brother stumble.

Footnotes

  1. 1 Corinthians 8:1 makes arrogant
  2. 1 Corinthians 8:1 builds up
  3. 1 Corinthians 8:9 cause of offense

Now concerning those things that are sacrificed to idols, we know that we all have knowledge. Knowledge puffeth up; but charity edifieth.

And if any man think that he knoweth any thing, he hath not yet known as he ought to know.

But if any man love God, the same is known by him.

But as for the meats that are sacrificed to idols, we know that an idol is nothing in the world, and that there is no God but one.

For although there be that are called gods, either in heaven or on earth (for there be gods many, and lords many);

Yet to us there is but one God, the Father, of whom are all things, and we unto him; and one Lord Jesus Christ, by whom are all things, and we by him.

But there is not knowledge in every one. For some until this present, with conscience of the idol: eat as a thing sacrificed to an idol, and their conscience, being weak, is defiled.

But meat doth not commend us to God. For neither, if we eat, shall we have the more; nor, if we eat not, shall we have the less.

But take heed lest perhaps this your liberty become a stumblingblock to the weak.

10 For if a man see him that hath knowledge sit at meat in the idol's temple, shall not his conscience, being weak, be emboldened to eat those things which are sacrificed to idols?

11 And through thy knowledge shall the weak brother perish, for whom Christ hath died?

12 Now when you sin thus against the brethren, and wound their weak conscience, you sin against Christ.

13 Wherefore, if meat scandalize my brother, I will never eat flesh, lest I should scandalize my brother.

Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

But if any man love God, the same is known of him.

As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)

But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.

But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.

10 For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

11 And through thy knowledge shall the weak brother perish, for whom Christ died?

12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

13 Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.