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婚姻的問題

關於你們信上所提的事:“男人不親近女人倒好。” 但為了避免淫亂的事,男人應當各有自己的妻子,女人也應當各有自己的丈夫。 丈夫對妻子應該盡他的本分,妻子對丈夫也應當這樣。 妻子對自己的身體沒有主權,權在丈夫;照樣,丈夫對自己的身體也沒有主權,權在妻子。 夫妻不可彼此虧負,除非為了要專心禱告,雙方才可以同意暫時分房。以後仍要同房,免得撒但趁著你們情不自禁的時候誘惑你們。 我說這話是容許你們,並不是命令。 我願人人都像我一樣;只是各人有各人從 神得來的恩賜,有人是這樣,有人是那樣。

我現在要對未婚的人和寡婦說,他們若保持像我這樣就好了; 但如果不能自制,就應當結婚,因為結婚總比慾火焚身好。 10 我要吩咐已婚的人(其實不是我,而是主吩咐的),妻子不可離開丈夫。 11 如果離開了,就不可再嫁,不然,就要跟丈夫復合。丈夫也不可離棄妻子。 12 我要對其餘的人說(是我說的,不是主說的),倘若某弟兄有不信的妻子,而她也情願和他住在一起,他就不要離棄她。 13 如果妻子有不信的丈夫,而他也情願和她住在一起,她也不要離棄丈夫。 14 因為不信的丈夫因著妻子成為聖潔,不信的妻子也因著那個弟兄成為聖潔了。不然,你們的兒女就是不潔淨的,但現在他們都是聖潔的了。 15 如果那不信的要離去,就由他離去吧;在這種情形之下,信主的弟兄或姊妹都不必勉強。 神呼召你們,是要你們和睦。 16 你這作妻子的,你怎麼知道能否救你的丈夫呢?你這作丈夫的,你怎麼知道能否救你的妻子呢?

保持蒙召時的身分

17 不過,主怎樣分給各人, 神怎樣呼召各人,各人就要照著去行事為人。我也這樣吩咐各教會。 18 有人受了割禮而蒙召的嗎?他就不要遮掩割禮的記號。有人未受割禮而蒙召的嗎?他就不要受割禮。 19 割禮算不得甚麼,沒有割禮也算不得甚麼,要緊的是遵守 神的命令。 20 各人蒙召的時候怎樣,他就應當保持原來的情況。 21 你蒙召的時候是作奴僕的嗎?不要為此煩惱。但如果你能夠得到自由,就要把握這機會。 22 因為作奴僕的蒙了主的呼召,就是屬於主的自由人了;照樣,自由的人蒙了呼召,他就是基督的奴僕了。 23 你們是用重價買來的,不要作人的奴僕。 24 弟兄們,你們各人蒙召的時候怎樣,就應當在 神面前保持這原來的情況。

未婚、守獨身、守寡的問題

25 關於未婚的,我沒有主的命令,但我既然蒙了主的憐憫,成為可信靠的人,就把我的意見提出來。 26 為了目前的困難,我認為人最好能保持現狀。 27 你已經有了妻子嗎?就不要想擺脫。你還沒有妻子嗎?就不要去找妻子。 28 如果你娶妻子,這不是犯罪;如果處女出嫁,也不是犯罪。不過,這樣的人要受肉體上的苦難,我卻不願你們受這苦難。 29 弟兄們,我是說時候不多了。從今以後,有妻子的要像沒有妻子的, 30 哀哭的要像不哀哭的,快樂的要像不快樂的,買了東西的要像一無所得的, 31 享用世上百物的要像沒有享用的一樣,因為這世上的情況都要過去。 32 我願你們無所掛慮。沒有娶妻子的人,掛念的是主的事,想怎樣去得主喜悅; 33 但娶了妻子的人是為世上的事掛慮,想怎樣去討妻子的歡心, 34 這樣他就分心了。沒有結婚的婦女和守獨身的女子,掛念的是主的事,好讓身體和心靈都成為聖潔;但結了婚的婦女是為世上的事掛慮,想怎樣去討丈夫的歡心。 35 我說這話,是為了你們自己的益處;我不是要限制你們,而是要你們作合宜的事,一心一意地對主忠誠。

36 如果有人認為是虧待了自己的女朋友,她也過了結婚的年齡,而他覺得應當結婚,他就可以照著自己的意思去作,這不是犯罪;他們應該結婚。 37 但如果他心裡堅決,沒有甚麼不得已的原因,又可以控制自己的意志,決心讓女朋友持守獨身;這樣作也是好的。 38 所以,那跟自己的女朋友結婚的,作得好,那不結婚的,作得更好。(或譯:“36 如果有人認為待自己的女兒不合適,她也過了結婚的年齡,而且應當這樣行,他就可以照著自己的意思去作,讓她們結婚,這不是犯罪。37 但如果他心裡堅定,沒有甚麼不得已的原因,又有權作主,決心留下自己的女兒,這樣作也是好的。38 所以,那讓自己女兒出嫁的,作得好,那不讓女兒出嫁的,作得更好。”)

39 丈夫活著的時候,妻子是受約束的;丈夫若死了,她就可以自由地嫁給她願意嫁的人,只是要嫁給主裡的人。 40 然而照我的意見,倘若她能守節,就更有福了。我想我這話也是 神的靈感動的。

Principles of Marriage

Now in response to the matters you wrote[a] about: “It is good for a man not to have sexual relations with a woman.”[b] But because sexual immorality is so common,[c](A) each man should have sexual relations with his own wife,(B) and each woman should have sexual relations with her own husband. A husband should fulfill his marital duty(C) to his wife, and likewise a wife to her husband. A wife does not have the right over her own body, but her husband does. In the same way, a husband does not have the right over his own body, but his wife does. Do not deprive(D) one another—except when you agree for a time, to devote yourselves to[d] prayer. Then come together again; otherwise, Satan may tempt you because of your lack of self-control. I say this as a concession, not as a command. I wish that all people were as I am. But each has his own gift(E) from God, one person has this gift, another has that.

A Word to the Unmarried

I say to the unmarried[e] and to widows:(F) It is good for them if they remain as I am. But if they do not have self-control,(G) they should marry, since it is better to marry(H) than to burn with desire.

About Married People

10 To the married I give this command(I)—not I, but the Lord—a wife is not to leave[f] her husband. 11 But if she does leave, she must remain unmarried or be reconciled to her husband—and a husband is not to divorce his wife.(J) 12 But I (not the Lord) say to the rest: If any brother(K) has an unbelieving wife and she is willing to live with him, he must not divorce her. 13 Also, if any woman has an unbelieving husband and he is willing to live with her, she must not divorce her husband. 14 For the unbelieving husband is made holy(L) by the wife, and the unbelieving wife is made holy by the husband.[g] Otherwise your children would be unclean, but as it is they are holy. 15 But if the unbeliever leaves, let him leave. A brother or a sister is not bound in such cases. God has called you[h] to live in peace. 16 Wife, for all you know, you might save your husband. Husband, for all you know, you might save your wife.[i]

Various Situations of Life

17 Let each one live his life in the situation the Lord assigned when God called(M) him.[j] This is what I command in all the churches. 18 Was anyone already circumcised when he was called? He should not undo his circumcision. Was anyone called while uncircumcised? He should not get circumcised. 19 Circumcision does not matter and uncircumcision does not matter. Keeping God’s commands is what matters. 20 Let each of you remain in the situation[k] in which he was called. 21 Were you called while a slave? Don’t let it concern you. But if you can become free, by all means take the opportunity.[l] 22 For he who is called by the Lord as a slave(N) is the Lord’s freedman. Likewise he who is called as a free man is Christ’s slave. 23 You were bought(O) at a price; do not become slaves of people. 24 Brothers and sisters, each person is to remain with God in the situation in which he was called.

About the Unmarried and Widows

25 Now about virgins:[m] I have no command from the Lord, but I do give an opinion as one who by the Lord’s mercy(P) is faithful.(Q) 26 Because of the present distress, I think that it is good for a man to remain as he is. 27 Are you bound to a wife? Do not seek to be released. Are you released from a wife? Do not seek a wife. 28 However, if you do get married,(R) you have not sinned, and if a virgin[n] marries, she has not sinned. But such people will have trouble in this life,[o] and I am trying to spare you.

29 This is what I mean, brothers and sisters: The time is limited,(S) so from now on those who have wives should be as though they had none, 30 those who weep as though they did not weep, those who rejoice(T) as though they did not rejoice, those who buy as though they didn’t own anything, 31 and those who use the world as though they did not make full use of it. For this world in its current form is passing away.(U)

32 I want you to be without concerns. The unmarried man is concerned about the things of the Lord—how he may please(V) the Lord. 33 But the married man is concerned about the things of the world—how he may please his wife— 34 and his interests are divided. The unmarried woman or virgin is concerned about the things of the Lord,(W) so that she may be holy both in body and in spirit. But the married woman is concerned about the things of the world—how she may please her husband. 35 I am saying this for your own benefit, not to put a restraint on you, but to promote what is proper and so that you may be devoted to the Lord without distraction.

36 If any man thinks he is acting improperly toward the virgin he is engaged to, if she is getting beyond the usual age for marriage, and he feels he should marry—he can do what he wants. He is not sinning; they can get married. 37 But he who stands firm in his heart (who is under no compulsion, but has control over his own will(X)) and has decided in his heart to keep her as his fiancée, will do well. 38 So, then, he who marries his fiancée does well, but he who does not marry will do better.[p]

39 A wife is bound[q] as long as her husband is living. But if her husband dies, she is free to be married to anyone she wants—only in the Lord. 40 But she is happier if she remains as she is, in my opinion. And I think that I also have the Spirit of God.

Footnotes

  1. 7:1 Other mss add to me
  2. 7:1 Or “It is good for a man not to use a woman for sex”; lit “It is good for a man not to touch a woman.”
  3. 7:2 Lit because of immoralities
  4. 7:5 Other mss add fasting and to
  5. 7:8 Or widowers
  6. 7:10 Or separate from, or divorce
  7. 7:14 Lit the brother
  8. 7:15 Other mss read us
  9. 7:16 Or Wife, how do you know that you will save your husband? Husband, how do you know that you will save your wife?
  10. 7:17 Lit called each
  11. 7:20 Lit in the calling
  12. 7:21 Or But even though you can become free, make the most of your position as a slave
  13. 7:25 Or betrothed, or those not yet married
  14. 7:28 Or betrothed woman
  15. 7:28 Lit in the flesh
  16. 7:36–38 Or 36 If any man thinks he is acting improperly toward his virgin daughter, if she is getting beyond the usual age for marriage, and he feels she should marry—he can do what he wants. He is not sinning; she can get married. 37 But he who stands firm in his heart (who is under no compulsion, but has control over his own will) and has decided in his heart to keep his own virgin daughter will do well. 38 So then he who gives his own virgin daughter in marriage does well, but he who does not give his own virgin daughter in marriage will do better.
  17. 7:39 Other mss add by law

Principles of Marriage

Now concerning the things of which you wrote to me:

(A)It is good for a man not to touch a woman. Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband. (B)Let the husband render to his wife the affection due her, and likewise also the wife to her husband. The wife does not have authority over her own body, but the husband does. And likewise the husband does not have authority over his own body, but the wife does. (C)Do not deprive one another except with consent for a time, that you may give yourselves to fasting and prayer; and come together again so that (D)Satan does not tempt you because of your lack of self-control. But I say this as a concession, (E)not as a commandment. For (F)I wish that all men were even as I myself. But each one has his own gift from God, one in this manner and another in that.

But I say to the unmarried and to the widows: (G)It is good for them if they remain even as I am; but (H)if they cannot exercise self-control, let them marry. For it is better to marry than to burn with passion.

Keep Your Marriage Vows

10 Now to the married I command, yet not I but the (I)Lord: (J)A wife is not to depart from her husband. 11 But even if she does depart, let her remain unmarried or be reconciled to her husband. And a husband is not to divorce his wife.

12 But to the rest I, not the Lord, say: If any brother has a wife who does not believe, and she is willing to live with him, let him not divorce her. 13 And a woman who has a husband who does not believe, if he is willing to live with her, let her not divorce him. 14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; otherwise (K)your children would be unclean, but now they are holy. 15 But if the unbeliever departs, let him depart; a brother or a sister is not under bondage in such cases. But God has called us (L)to peace. 16 For how do you know, O wife, whether you will (M)save your husband? Or how do you know, O husband, whether you will save your wife?

Live as You Are Called

17 But as God has distributed to each one, as the Lord has called each one, so let him walk. And (N)so I [a]ordain in all the churches. 18 Was anyone called while circumcised? Let him not become uncircumcised. Was anyone called while uncircumcised? (O)Let him not be circumcised. 19 (P)Circumcision is nothing and uncircumcision is nothing, but (Q)keeping the commandments of God is what matters. 20 Let each one remain in the same calling in which he was called. 21 Were you called while a slave? Do not be concerned about it; but if you can be made free, rather use it. 22 For he who is called in the Lord while a slave is (R)the Lord’s freedman. Likewise he who is called while free is (S)Christ’s slave. 23 (T)You were bought at a price; do not become slaves of men. 24 Brethren, let each one remain with (U)God in that state in which he was called.

To the Unmarried and Widows

25 Now concerning virgins: (V)I have no commandment from the Lord; yet I give judgment as one (W)whom the Lord in His mercy has made (X)trustworthy. 26 I suppose therefore that this is good because of the present distress—(Y)that it is good for a man to remain as he is: 27 Are you bound to a wife? Do not seek to be loosed. Are you loosed from a wife? Do not seek a wife. 28 But even if you do marry, you have not sinned; and if a virgin marries, she has not sinned. Nevertheless such will have trouble in the flesh, but I would spare you.

29 But (Z)this I say, brethren, the time is short, so that from now on even those who have wives should be as though they had none, 30 those who weep as though they did not weep, those who rejoice as though they did not rejoice, those who buy as though they did not possess, 31 and those who use this world as not (AA)misusing it. For (AB)the form of this world is passing away.

32 But I want you to be without [b]care. (AC)He who is unmarried [c]cares for the things of the Lord—how he may please the Lord. 33 But he who is married cares about the things of the world—how he may please his wife. 34 There is a difference between a wife and a virgin. The unmarried woman (AD)cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband. 35 And this I say for your own profit, not that I may put a leash on you, but for what is proper, and that you may serve the Lord without distraction.

36 But if any man thinks he is behaving improperly toward his [d]virgin, if she is past the flower of youth, and thus it must be, let him do what he wishes. He does not sin; let them marry. 37 Nevertheless he who stands steadfast in his heart, having no necessity, but has power over his own will, and has so determined in his heart that he will keep his [e]virgin, does well. 38 (AE)So then he who gives [f]her in marriage does well, but he who does not give her in marriage does better.

39 (AF)A wife is bound by law as long as her husband lives; but if her husband dies, she is at liberty to be married to whom she wishes, (AG)only in the Lord. 40 But she is happier if she remains as she is, (AH)according to my judgment—and (AI)I think I also have the Spirit of God.

Footnotes

  1. 1 Corinthians 7:17 direct
  2. 1 Corinthians 7:32 concern
  3. 1 Corinthians 7:32 is concerned about
  4. 1 Corinthians 7:36 Or virgin daughter
  5. 1 Corinthians 7:37 Or virgin daughter
  6. 1 Corinthians 7:38 NU his own virgin

Concerning Married Life

Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.”(A) But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. The husband should fulfill his marital duty to his wife,(B) and likewise the wife to her husband. The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. Do not deprive each other except perhaps by mutual consent and for a time,(C) so that you may devote yourselves to prayer. Then come together again so that Satan(D) will not tempt you(E) because of your lack of self-control. I say this as a concession, not as a command.(F) I wish that all of you were as I am.(G) But each of you has your own gift from God; one has this gift, another has that.(H)

Now to the unmarried[a] and the widows I say: It is good for them to stay unmarried, as I do.(I) But if they cannot control themselves, they should marry,(J) for it is better to marry than to burn with passion.

10 To the married I give this command (not I, but the Lord): A wife must not separate from her husband.(K) 11 But if she does, she must remain unmarried or else be reconciled to her husband.(L) And a husband must not divorce his wife.

12 To the rest I say this (I, not the Lord):(M) If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13 And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14 For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.(N)

15 But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.(O) 16 How do you know, wife, whether you will save(P) your husband?(Q) Or, how do you know, husband, whether you will save your wife?

Concerning Change of Status

17 Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them.(R) This is the rule I lay down in all the churches.(S) 18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.(T) 19 Circumcision is nothing and uncircumcision is nothing.(U) Keeping God’s commands is what counts. 20 Each person should remain in the situation they were in when God called them.(V)

21 Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. 22 For the one who was a slave when called to faith in the Lord is the Lord’s freed person;(W) similarly, the one who was free when called is Christ’s slave.(X) 23 You were bought at a price;(Y) do not become slaves of human beings. 24 Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.(Z)

Concerning the Unmarried

25 Now about virgins: I have no command from the Lord,(AA) but I give a judgment as one who by the Lord’s mercy(AB) is trustworthy. 26 Because of the present crisis, I think that it is good for a man to remain as he is.(AC) 27 Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife.(AD) 28 But if you do marry, you have not sinned;(AE) and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.

29 What I mean, brothers and sisters, is that the time is short.(AF) From now on those who have wives should live as if they do not; 30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.(AG)

32 I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs(AH)—how he can please the Lord. 33 But a married man is concerned about the affairs of this world—how he can please his wife— 34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit.(AI) But a married woman is concerned about the affairs of this world—how she can please her husband. 35 I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided(AJ) devotion to the Lord.

36 If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong[b] and he feels he ought to marry, he should do as he wants. He is not sinning.(AK) They should get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38 So then, he who marries the virgin does right,(AL) but he who does not marry her does better.[c]

39 A woman is bound to her husband as long as he lives.(AM) But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.(AN) 40 In my judgment,(AO) she is happier if she stays as she is—and I think that I too have the Spirit of God.

Footnotes

  1. 1 Corinthians 7:8 Or widowers
  2. 1 Corinthians 7:36 Or if she is getting beyond the usual age for marriage
  3. 1 Corinthians 7:38 Or 36 If anyone thinks he is not treating his daughter properly, and if she is getting along in years (or if her passions are too strong), and he feels she ought to marry, he should do as he wants. He is not sinning. He should let her get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind to keep the virgin unmarried—this man also does the right thing. 38 So then, he who gives his virgin in marriage does right, but he who does not give her in marriage does better.

Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.

Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.

The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

But I speak this by permission, and not of commandment.

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

I say therefore to the unmarried and widows, it is good for them if they abide even as I.

But if they cannot contain, let them marry: for it is better to marry than to burn.

10 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

11 But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife.

12 But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

13 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.

14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

18 Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

20 Let every man abide in the same calling wherein he was called.

21 Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.

22 For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.

23 Ye are bought with a price; be not ye the servants of men.

24 Brethren, let every man, wherein he is called, therein abide with God.

25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

26 I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

27 Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

28 But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

29 But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

30 And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

31 And they that use this world, as not abusing it: for the fashion of this world passeth away.

32 But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

33 But he that is married careth for the things that are of the world, how he may please his wife.

34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

38 So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

40 But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.