哥林多前书 5
Chinese New Version (Simplified)
行淫乱的人应当赶出教会
5 听说你们中间竟然有淫乱的事，这样的淫乱在教外人中间都没有，就是有人和他的继母同居。 2 你们还是自高自大！难道你们不该觉得痛心，把作这件事的人从你们中间赶出去吗？ 3 我身体虽然不在你们那里，心灵却与你们在一起，好象我亲身在那里审判了作这件事的人， 4 就是当你们奉我们主耶稣的名聚集在一起，我的灵在那里，我们主耶稣的权能也同在的时候， 5 要把这样的人交给撒但，败坏他的身体，使他的灵魂在主的日子可以得救。 6 你们这样自夸是不好的。你们不知道一点面酵能使全团面发起来吗？ 7 你们既是无酵的面，就应当把旧酵除净，好让你们成为新的面团；因为我们逾越节的羊羔基督已经被杀献祭了。 8 所以我们守这节，不可用旧酵，也不可用又邪又恶的酵，而是要用纯洁真实的无酵饼。
9 我以前写信告诉你们，不可与淫乱的人来往。 10 这话当然不是指这世上行淫乱的、贪心的、勒索的，或拜偶像的人；如果是这样，你们就非脱离这世界不可。 11 但现在我写信告诉你们，如果有称为弟兄，却是行淫乱、贪心、拜偶像、辱骂人、醉酒或勒索的，这样的人，不可和他来往，连和他吃饭都不可。 12 审判教外的人，跟我有甚么关系？教内的人不是你们审判的吗？ 13 至于教外的人， 神会审判他们。你们要把那恶人从你们中间赶出去。
Kehillah in Corinth I 5
Orthodox Jewish Bible
5 Zenut (fornication) is actually reported among you, and such zenut which is not even among the Goyim, that one of you Corinthians has the isha (wife) of his abba [VAYIKRA 18:8].
2 And you have been puffed up with ga’avah (pride). Should you not rather have been filled with agmat nefesh (grief), so that he who has done this would have been taken away from among you?
3 For I indeed being not present in habasar but being not absent in the Ruach Hakodesh have already, as being present, pronounced the Rebbe, Melech HaMoshiach’s Bet Din mishpat on the one who has done such a thing.
4 In the name of Adoneinu Yehoshua, when you have assembled in your shul (Ya 2:2) and I am with you by the same Ruach Hakodesh along with the gevurat Adoneinu Yehoshua,
5 You are to transmit and hand over to Hasatan such a person for the churban of the basar (3:16-17), that his neshamah may be spared in the Yom Hashem (AMOS 5:18; MALACHI 3:19; YOEL 2:1-17; TZEFANYAH 1:14-18).
6 Your boasting is not good. Do you not have da’as that a little chametz all the mixture leavens?
7 Purge out the old chametz (leavened bread), that you may be issa chadasha (new dough, batzek, deaf dough, having no indication of fermentation), as you are indeed like matzot (unleavened bread). More than that, our Korban Pesach has been sacrificed, Moshiach. [SHEMOT 12:3-6,21]
8 So let us celebrate Pesach, not with old chametz, nor with the chametz of kavvanah ra’ah (malice) and wickedness, but with matzot of kenut (sincerity) and emes. [SHEMOT 12:14,15; DEVARIM 16:3]
9 I wrote to you in the iggeret not to mix with those engaging in acts of zenut (fornication),
10 Not meaning to completely disassociate from the zannayim of the Olam Hazeh or those guilty of chamdanut (greed) and the ones practicing hona’ah (swindling) or those guilty of avodah zarah (idol worship), als (since) in that case you would have to exit the Olam Hazeh.
11 But, now I wrote to you not to mix with any “Ach b’Moshiach” who is a zannay (fornicator) or a kamtzan (miser) or an oved elilim (idolater) or a megadef (reviler) or a shikkor (drunkard) or a shoded (robber); with such a man do not sit at tish (table), do not share betzi’at halechem (breaking of bread).
12 For what is it to me to sit as a dayan in the Bet Din and then judge ones outside the kehillah? Will your Bet Din not judge the ones within [the kehillah]?
13 But the outsiders Hashem judges. UVI’ARTA HARA MIKKIR’BECHA "You must purge the evil from among you" [DEVARIM 17:7; 19:19; 22:21,24; 24:7]
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