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哥林多前书 15
Chinese Contemporary Bible (Simplified)
哥林多前书 15
Chinese Contemporary Bible (Simplified)
基督的复活
15 弟兄姊妹，我希望你们记住我传给你们的福音，就是你们曾经领受，向来坚持的福音。 2 你们若持守我传给你们的，必因这福音而得救——除非你们没有真正相信。
3 我所领受并传给你们的最重要的信息是：基督照圣经的记载为我们的罪死了， 4 然后被埋葬了；又照圣经的记载在第三天复活了， 5 并曾向彼得显现，又向十二使徒显现； 6 后来有一次向五百多位弟兄姊妹显现，其中有许多至今依然健在，也有些已经安息了； 7 随后，祂向雅各显现，又向众使徒显现； 8 到最后，竟也向我这好像未按产期出生[a]的人显现。
9 在众使徒中我最微不足道，根本不配称为使徒，因为我曾迫害上帝的教会。 10 但靠着上帝的恩典，我成了今天的我，祂赐给我的恩典没有枉费。我比其他人更加卖力，不过我不是靠自己，而是上帝的恩典与我同在。 11 不论是我传的还是其他使徒传的，我们怎样传，你们也怎样相信了。
死人复活
12 既然我们一直都在传扬基督已经从死里复活，怎么你们当中却有些人否定死人复活的事呢？ 13 要是没有死人复活的事，基督也就没有复活。 14 如果基督没有复活，我们所传的就是虚空，你们所信的也是虚空。 15 而且，我们就是在为上帝做假见证，因为我们见证上帝已经使基督复活了。如果没有死人复活的事，上帝也就没有叫基督复活。 16 如果人死了不会复活，基督也就没有复活。 17 如果基督没有复活，你们的信仰就是虚空，你们依旧沉沦在罪中， 18 那些在基督里安息的人也灭亡了。 19 如果我们对基督的盼望只在今世，我们就是世上最可怜的人。
20 然而，基督已经从死里复活，祂是死人中第一个复活的[b]。 21 既然死亡的到来是借着一人，复活的到来也是借着一人。 22 因为正如在亚当里众人都死了，同样，在基督里众人也都要复活。 23 然而，各人要按照先后次序复活。基督最先复活，以后祂再来时，属祂的人也要复活。 24 最后末日来临，那时基督会废除一切执政的、掌权的、有能力的，将国度交给父上帝。 25 因为基督必执掌王权，直到上帝将所有的仇敌都放在祂脚下。 26 祂最后要毁灭的仇敌就是死亡。 27 因为圣经上说：“上帝使万物降服在祂脚下。”当然，这里说的“万物都降服祂”不包括使万物降服祂的上帝。 28 到了万物都归服基督以后，圣子基督也要归服那使万物归服祂的上帝，使上帝做万物的主宰。
29 否则，那些人代替死人受洗有什么意义呢？死人如果不会复活，为什么要代替他们受洗呢？ 30 我们又何必时刻身临险境呢？ 31 我天天与死亡搏斗。弟兄姊妹，我这样说，就跟我在主基督耶稣里以你们为荣一样，没有半点虚假。 32 从人的角度看，我在以弗所与那些“恶兽”格斗对我有什么益处呢？如果死人不会复活，“让我们吃喝吧！因为明天我们就死了。” 33 你们不要上当受骗，“交坏朋友会败坏好品德”。 34 你们该醒悟了！不要继续犯罪，因为你们当中有些人不认识上帝。我说这话是要叫你们羞愧。
复活后的身体
35 或许有人会问：“死人怎样复活呢？复活后会有怎样的身体呢？” 36 无知的人啊！你们种下的种子必须先死，然后才能生长。 37 而且，你们种下的并不是那将来要长成的形体，仅仅是种子，或麦种，或其他种子。 38 上帝按自己的旨意赐给种子形体，每个种子都有自己的形体。 39 血肉之体各不相同，人、鱼、鸟、兽都各有不同的形体。
40 此外，有天上的形体，也有地上的形体，两者的荣光各不相同。 41 日有日的荣光，月有月的荣光，星有星的荣光，这颗星和那颗星的荣光也有分别。
42 死人复活也是同样的道理。种下去的会朽坏，复活的不会朽坏； 43 种下去的是羞耻的，复活的是荣耀的；种下去的是软弱的，复活的是刚强的； 44 种下去的是血肉之躯，复活的是属灵的形体。既有血肉之躯，也必有属灵的形体。 45 圣经上也说：“第一个亚当成了有生命的人”，但末后的亚当是赐人生命的灵。 46 先有的不是属灵的形体，而是血肉之躯，以后才有属灵的形体。 47 第一个人亚当来自地上，是用尘土造的，但第二个人基督来自天上。 48 尘土所造的那位是什么样，属地的人也是什么样；从天而来的那位是什么样，属天的人也是什么样。 49 我们既然有属地的形象，将来也必有属天的形象。
50 弟兄姊妹，我告诉你们，血肉之躯不能承受上帝的国，必朽坏的身体也不能承受永不朽坏的产业。 51 听着，我要告诉你们一个奥秘：我们并不是都要死亡[c]，乃是都要改变—— 52 就在一刹那，眨眼之间，最后的号角吹响的时候。因为号角一吹响，死人就要复活成为永不朽坏的，我们也要改变。 53 那时，这必朽的身体要变成不朽的，这必死的要变成不死的。 54 当这一切发生的时候，就应验了圣经上的话：
“死亡被胜利吞灭了。”
55 “死亡啊！你得胜的权势在哪里？
死亡啊！你的毒钩在哪里？”
56 死亡的毒钩就是罪，罪借着律法施展它的权势。 57 但感谢上帝，祂使我们靠着主耶稣基督得胜。
58 所以，我亲爱的弟兄姊妹，你们务要坚定不移，总要竭力做主的工作，因为你们知道自己在主里面的辛勤付出不会白费。
Kehillah in Corinth I 15
Orthodox Jewish Bible
Kehillah in Corinth I 15
Orthodox Jewish Bible
15 Now, Achim b’Moshiach, I draw your attention to the Besuras HaGeulah which I proclaimed to you, which also you received, in which also you stand firm, [Isa 40:9]
2 Through which also you are brought to Yeshua’at Eloheinu, provided you hold fast to the dvar Torah which I proclaimed to you, unless you received it in vain (cf. 15:12-14, 10).
3 For I transmitted and handed on to you as authoritative Torah, rishon (first), that which was also transmitted and handed on to me as authoritative Torah (Ga 1:18): that Rebbe, Melech HaMoshiach died on behalf of avoneinu (our averos YESHAYAH 1:4, iniquities, gross wickedness, depravities) according to the Kitvei Hakodesh (YESHAYAH 53:8-9; DANIEL 9:26),
4 And that Rebbe, Melech HaMoshiach was buried in a kever (grave, burial place, YESHAYAH 53:9), and that Rebbe, Melech HaMoshiach was raised in a Techiyah from the mesim on YOM HASHLISHI (BERESHIS 1:11-13 [T.N. Chag HaBikkurim Lev 23:10-11, see 1C 15:20]; SHEMOT 19:11,15-16; YEHOSHUA 1:11; BAMIDBAR 19:11 13; YONAH 1:17; HOSHEA 6:2; MELACHIM BAIS 20:5,8; EZRA 6:15) according to the Kitvei Hakodesh (TEHILLIM 16:10),
5 And that Rebbe, Melech HaMoshiach was seen by Kefa, then by the Sheneym Asar,
6 Afterward Rebbe, Melech HaMoshiach was seen by over five hundred Achim b’Moshiach at one time, of whom most remain alive until now, though some sleep the sleep of the mesim.
7 Afterward, Rebbe, Melech HaMoshiach was seen by Ya’akov (Ga 1:19, also see p.848), then by all the Shlichim.
8 And, last of all, even as if to one born not normally [like the rest], Rebbe, Melech HaMoshiach was seen by me also (cf. 9:1).
9 For I am the least of Moshiach’s Shlichim, not qualified to be called a Shliach, because I brought redifah (persecution) upon the Kehillah of Hashem.
10 But by the Chen v’Chesed Hashem I am what I am. And the Chen v’Chesed Hashem of Rebbe, Melech HaMoshiach to me was not in vain, but more abundantly than all the Moshiach’s Shlichim I labored, yet it was not I, but the Chen v’Chesed Hashem with me.
11 Whether it was I or those others, so we preached as Moshiach’s maggidim, and so you had emunah and became Moshiach’s ma’aminim.
12 And if Moshiach is being preached that from the Mesim (Dead ones) he has had his Techiyah (Resurrection), how is it that some among you say that there is no Techiyas HaMesim?
13 And if there is no Techiyas HaMesim, neither then has Rebbe, Melech HaMoshiach been raised.
14 And if Rebbe, Melech HaMoshiach has not been raised, then our preaching to you was in vain and also in vain is your emunah (faith).
15 Moreover, we are found also to be edei sheker (false witnesses) [SHEMOT 20:16; DEVARIM 19:16-21] misrepresenting Hashem Himself, because we gave solemn edut (testimony 1:6) as in the presence of G-d that Hashem raised Rebbe, Melech HaMoshiach—whom, of course, He did not raise if, as you say, the Mesim are not bemetzius (in fact) raised.
16 For if the Mesim (Dead persons) have not Techiyah, neither has Rebbe, Melech HaMoshiach had a Techiyah;
17 And if Rebbe, Melech HaMoshiach has not already had his Techiyah from the Mesim, your emunah is futile, you are still in your averos (sins),
18 And even the ones who sleep the sleep of the Mesim in Rebbe, Melech HaMoshiach have perished.
19 Listen, if for the Olam Hazeh only we have tikvateinu in Rebbe, Melech HaMoshiach, we are to be pitied more than kol Bnei Adam.
20 But in fact Rebbe, Melech HaMoshiach has had His Techiyah! Rebbe, Melech HaMoshiach is the Bikkurim ("Firstfruits" Gn 1:11-13; Ex 23:16; Lev 23:10-11), the Firstfruits of the ones having fallen asleep [in Moshiach].
21 For als (since) through an Adam (Man) came mavet (Gn 2:17), also through an Adam (Man, Moshiach) came the Techiyas HaMesim.
22 For as in Adam all die (Gn 3:19), so also in Moshiach all will be made alive.
23 But each one in his own order: the Bikkurim, Moshiach; afterward, the ones of Moshiach at the Bias HaMoshiach;
24 Then HaKetz when Moshiach gives over the Malchut Hashem to G-d, even Elohim Avinu (Dan 2:44; 7:13 14,27), after He has abolished all Mishrah and Shilton and Gevurah.
25 For it is necessary for Moshiach to reign until Hashem puts all His OYVIM ("enemies") under His RAGLAYIM ("feet," TEHILLIM 110:1). [YESHAYAH 9:7; 52:7]
26 The last Oyev (Enemy) to be abolished is Mavet.
27 For KOL HASHEM put TACHAT RAGLAV ("All things He subjected under His feet" TEHILLIM 8:7[6]) but when He says that KOL (“all things”) have been subjected, it is peshat (plain, literal) that this does not include the One [Hashem] who put all things in subjection under Moshiach.
28 But, when all things are subjected to Hashem, then also the Ben HaElohim [Moshiach] himself will be subjected to the One (Hashem) having subjected all things under him (Moshiach), that in all things G-d may be all [i.e., preeminent].
29 Otherwise, what will they do, the ones being given tevilah on behalf of the dead? If the Mesim really are not raised, why indeed are they given tevilah on behalf of the Mesim?
30 Why also are we putting ourselves at risk and in danger every hour?
31 Daily I die and that is as true a fact, Achim b’Moshiach, as it is that I glory over you in Moshiach Yehoshua Adoneinu.
32 If it were a mere humanistic matter, my fighting, so to speak, with wild beasts in Ephesus (Ac 19; 2C 1:3 10), what do I gain? If there is no Techiyas HaMesim, "Let us eat and drink, KI MACHAR NAMUT "For tomorrow we die" YESHAYAH 22:13; 56:12).
33 Do not fall under a delusion. "Bad chavrusashaft (association, influence or hashpa’ah) corrupts good midos."
34 Wake up and come to your senses. Start walking in the derech tzaddikim (TEHILLIM 1:6). Stop committing averos. Some among you have no saving da’as of Hashem. I say this to your bushah (shame).
35 But someone will question, "How does this Techiyas HaMesim come about? And in the Techiyas HaMesim, with what kind of body will they come?" [YECHEZKEL 37:3]
36 Yold, what you sow is not made alive unless it dies!
37 And what is it you sow? Not the body that is to be, but something else: a bare zera (seed), efsher (perhaps) of wheat or some other grain.
38 However, Hashem chooses [another] body to give to the [“dead” and buried] seed, and to each kind of zera is given by Hashem its own body (Gn 1:11-13; 47:18-19).
39 Now basar is not all the same: Bnei Adam have one kind of basar; animals, another; birds, another; fish, another;
40 and there are gufot baShomayim (heavenly bodies), and gufot baAretz (earthly bodies), but the kavod of the heavenly is of one kind, and the kavod of the earthly of another kind.
41 There is one kavod (glory) of the shemesh (sun), and another kavod (glory) of the levanah (moon), and another kavod (glory) of the kochavim (stars), for in kavod (glory), kochav differs from kochav. [TEHILLIM 19:4-6; 8:1,3]
42 So also is the Techiyas HaMesim. That which is sown is of one kind, perishable; that which is raised up is of another kind, imperishable. [DANIEL 12:3]
43 What is sown without kavod is raised in kavod. What is sown in weakness is raised in ko’ach (power).
44 What is sown a natural body, is raised a spiritual body. If there is a natural body, there is also a spiritual one.
45 So, also, it has been written, VAY’HI HAADAM L’NEFESH CHAYYAH ("And the [first] Man became a living soul," BERESHIS 2:7); but the Adam haacharon (last Adam) became a Ruach mechayyeh (Yn 5:26).
46 But the spiritual body is not harishon, but the natural; then afterward the spiritual.
47 The Adam Harishon is AFAR MIN HA’ADAMAH ("dust from the earth, ground" BERESHIS 2:7), out of ha’aretz. The Adam HaSheini (the second Adam) is out of Shomayim. [BERESHIS 2:7; 3:19; TEHILLIM 90:3]
48 As was the Adam of dust, such also are those of the dust; as was the Adam of Shomayim, such also are those who are of Shomayim.
49 And just as we have borne the demut of the Adam MIN AFAR HA’ADAMAH ("from the dust of the earth" BERESHIS 2:7), so we will bear also the likeness of the Heavenly Adam (Man). [BERESHIS 5:3]
50 Now this I say, Achim b’Moshiach, that basar vadahm cannot inherit the Malchut Hashem, neither can the perishable inherit the imperishable (TEHILLIM 16:9-10; IYOV 19:25-26).
51 Hinei! I speak a sod (mystery) to you: we will not all sleep the sleep of the Mesim, but we will all be changed.
52 In a rega (moment), in the wink of an eye, at the last shofar blast. For the shofar will sound, the Mesim (dead ones) will be raised imperishable, and we will be changed.
53 For it is necessary for this perishable nature to put on the imperishable, and this mortal nature to put on the immortal.
54 But when this perishable nature puts on the imperishable, and this mortal, the immortal, then the dvar hanevu’ah will come to pass that stands written, "He will swallow up death forever" (YESHAYAH 25:8) in victory.
55 EHI DEVARECHA MAVET EHI KATAVECHA SHEOL? ("Where are your plagues, O Death? Where is your destruction, O Sheol?" HOSHEA 13:14)
56 Now the sting of death is chet (sin) and the ko’ach (power) of chet (sin) is chukkat haTorah [see Dt 27:26; Ga 3:1-13; Ro 7:7-13].
57 But Baruch Hashem, Who is giving us the nitzachon (victory) through Adoneinu Rebbe, Melech HaMoshiach.
58 So then, Chaverim and Achim b’Moshiach of mine, be steadfast, immovable, abounding always in the avodas kodesh of Adoneinu, have da’as that your po’al (work) is not in vain in Hashem [2Ch 15:7; Isa 65:23].
1 Corinzi 15
Conferenza Episcopale Italiana
1 Corinzi 15
Conferenza Episcopale Italiana
III. LA RISURREZIONE DEI MORTI
Il fatto della risurrezione
15 Vi rendo noto, fratelli, il vangelo che vi ho annunziato e che voi avete ricevuto, nel quale restate saldi, 2 e dal quale anche ricevete la salvezza, se lo mantenete in quella forma in cui ve l'ho annunziato. Altrimenti, avreste creduto invano!
3 Vi ho trasmesso dunque, anzitutto, quello che anch'io ho ricevuto: che cioè Cristo morì per i nostri peccati secondo le Scritture, 4 fu sepolto ed è risuscitato il terzo giorno secondo le Scritture, 5 e che apparve a Cefa e quindi ai Dodici. 6 In seguito apparve a più di cinquecento fratelli in una sola volta: la maggior parte di essi vive ancora, mentre alcuni sono morti. 7 Inoltre apparve a Giacomo, e quindi a tutti gli apostoli. 8 Ultimo fra tutti apparve anche a me come a un aborto. 9 Io infatti sono l'infimo degli apostoli, e non sono degno neppure di essere chiamato apostolo, perché ho perseguitato la Chiesa di Dio. 10 Per grazia di Dio però sono quello che sono, e la sua grazia in me non è stata vana; anzi ho faticato più di tutti loro, non io però, ma la grazia di Dio che è con me. 11 Pertanto, sia io che loro, così predichiamo e così avete creduto.
12 Ora, se si predica che Cristo è risuscitato dai morti, come possono dire alcuni tra voi che non esiste risurrezione dei morti? 13 Se non esiste risurrezione dai morti, neanche Cristo è risuscitato! 14 Ma se Cristo non è risuscitato, allora è vana la nostra predicazione ed è vana anche la vostra fede. 15 Noi, poi, risultiamo falsi testimoni di Dio, perché contro Dio abbiamo testimoniato che egli ha risuscitato Cristo, mentre non lo ha risuscitato, se è vero che i morti non risorgono. 16 Se infatti i morti non risorgono, neanche Cristo è risorto; 17 ma se Cristo non è risorto, è vana la vostra fede e voi siete ancora nei vostri peccati. 18 E anche quelli che sono morti in Cristo sono perduti. 19 Se poi noi abbiamo avuto speranza in Cristo soltanto in questa vita, siamo da compiangere più di tutti gli uomini.
20 Ora, invece, Cristo è risuscitato dai morti, primizia di coloro che sono morti. 21 Poiché se a causa di un uomo venne la morte, a causa di un uomo verrà anche la risurrezione dei morti; 22 e come tutti muoiono in Adamo, così tutti riceveranno la vita in Cristo. 23 Ciascuno però nel suo ordine: prima Cristo, che è la primizia; poi, alla sua venuta, quelli che sono di Cristo; 24 poi sarà la fine, quando egli consegnerà il regno a Dio Padre, dopo aver ridotto al nulla ogni principato e ogni potestà e potenza. 25 Bisogna infatti che egli regni finché non abbia posto tutti i nemici sotto i suoi piedi. 26 L'ultimo nemico ad essere annientato sarà la morte, 27 perché ogni cosa ha posto sotto i suoi piedi. Però quando dice che ogni cosa è stata sottoposta, è chiaro che si deve eccettuare Colui che gli ha sottomesso ogni cosa. 28 E quando tutto gli sarà stato sottomesso, anche lui, il Figlio, sarà sottomesso a Colui che gli ha sottomesso ogni cosa, perché Dio sia tutto in tutti.
29 Altrimenti, che cosa farebbero quelli che vengono battezzati per i morti? Se davvero i morti non risorgono, perché si fanno battezzare per loro? 30 E perché noi ci esponiamo al pericolo continuamente? 31 Ogni giorno io affronto la morte, come è vero che voi siete il mio vanto, fratelli, in Cristo Gesù nostro Signore! 32 Se soltanto per ragioni umane io avessi combattuto a Efeso contro le belve, a che mi gioverebbe? Se i morti non risorgono, mangiamo e beviamo, perché domani moriremo. 33 Non lasciatevi ingannare: «Le cattive compagnie corrompono i buoni costumi». 34 Ritornate in voi, come conviene, e non peccate! Alcuni infatti dimostrano di non conoscere Dio; ve lo dico a vostra vergogna.
Il modo della risurrezione
35 Ma qualcuno dirà: «Come risuscitano i morti? Con quale corpo verranno?». 36 Stolto! Ciò che tu semini non prende vita, se prima non muore; 37 e quello che semini non è il corpo che nascerà, ma un semplice chicco, di grano per esempio o di altro genere. 38 E Dio gli dà un corpo come ha stabilito, e a ciascun seme il proprio corpo. 39 Non ogni carne è la medesima carne; altra è la carne di uomini e altra quella di animali; altra quella di uccelli e altra quella di pesci. 40 Vi sono corpi celesti e corpi terrestri, ma altro è lo splendore dei corpi celesti, e altro quello dei corpi terrestri. 41 Altro è lo splendore del sole, altro lo splendore della luna e altro lo splendore delle stelle: ogni stella infatti differisce da un'altra nello splendore. 42 Così anche la risurrezione dei morti: si semina corruttibile e risorge incorruttibile; 43 si semina ignobile e risorge glorioso, si semina debole e risorge pieno di forza; 44 si semina un corpo animale, risorge un corpo spirituale.
Se c'è un corpo animale, vi è anche un corpo spirituale, poiché sta scritto che 45 il primo uomo, Adamo, divenne un essere vivente, ma l'ultimo Adamo divenne spirito datore di vita. 46 Non vi fu prima il corpo spirituale, ma quello animale, e poi lo spirituale. 47 Il primo uomo tratto dalla terra è di terra, il secondo uomo viene dal cielo. 48 Quale è l'uomo fatto di terra, così sono quelli di terra; ma quale il celeste, così anche i celesti. 49 E come abbiamo portato l'immagine dell'uomo di terra, così porteremo l'immagine dell'uomo celeste. 50 Questo vi dico, o fratelli: la carne e il sangue non possono ereditare il regno di Dio, né ciò che è corruttibile può ereditare l'incorruttibilità.
51 Ecco io vi annunzio un mistero: non tutti, certo, moriremo, ma tutti saremo trasformati, 52 in un istante, in un batter d'occhio, al suono dell'ultima tromba; suonerà infatti la tromba e i morti risorgeranno incorrotti e noi saremo trasformati. 53 E' necessario infatti che questo corpo corruttibile si vesta di incorruttibilità e questo corpo mortale si vesta di immortalità.
Inno trionfale
54 Quando poi questo corpo corruttibile si sarà vestito d'incorruttibilità e questo corpo mortale d'immortalità, si compirà la parola della Scrittura:
La morte è stata ingoiata per la vittoria.
55 Dov'è, o morte, la tua vittoria?
Dov'è, o morte, il tuo pungiglione? 56 Il pungiglione della morte è il peccato e la forza del peccato è la legge. 57 Siano rese grazie a Dio che ci dà la vittoria per mezzo del Signore nostro Gesù Cristo! 58 Perciò, fratelli miei carissimi, rimanete saldi e irremovibili, prodigandovi sempre nell'opera del Signore, sapendo che la vostra fatica non è vana nel Signore.
1 Corinthians 15
New International Version
1 Corinthians 15
New International Version
The Resurrection of Christ
15 Now, brothers and sisters, I want to remind you of the gospel(A) I preached to you,(B) which you received and on which you have taken your stand. 2 By this gospel you are saved,(C) if you hold firmly(D) to the word I preached to you. Otherwise, you have believed in vain.
3 For what I received(E) I passed on to you(F) as of first importance[a]: that Christ died for our sins(G) according to the Scriptures,(H) 4 that he was buried,(I) that he was raised(J) on the third day(K) according to the Scriptures,(L) 5 and that he appeared to Cephas,[b](M) and then to the Twelve.(N) 6 After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep.(O) 7 Then he appeared to James,(P) then to all the apostles,(Q) 8 and last of all he appeared to me also,(R) as to one abnormally born.
9 For I am the least of the apostles(S) and do not even deserve to be called an apostle, because I persecuted(T) the church of God.(U) 10 But by the grace(V) of God I am what I am, and his grace to me(W) was not without effect. No, I worked harder than all of them(X)—yet not I, but the grace of God that was with me.(Y) 11 Whether, then, it is I or they,(Z) this is what we preach, and this is what you believed.
The Resurrection of the Dead
12 But if it is preached that Christ has been raised from the dead,(AA) how can some of you say that there is no resurrection(AB) of the dead?(AC) 13 If there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised,(AD) our preaching is useless and so is your faith. 15 More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead.(AE) But he did not raise him if in fact the dead are not raised. 16 For if the dead are not raised, then Christ has not been raised either. 17 And if Christ has not been raised, your faith is futile; you are still in your sins.(AF) 18 Then those also who have fallen asleep(AG) in Christ are lost. 19 If only for this life we have hope in Christ, we are of all people most to be pitied.(AH)
20 But Christ has indeed been raised from the dead,(AI) the firstfruits(AJ) of those who have fallen asleep.(AK) 21 For since death came through a man,(AL) the resurrection of the dead(AM) comes also through a man. 22 For as in Adam all die, so in Christ all will be made alive.(AN) 23 But each in turn: Christ, the firstfruits;(AO) then, when he comes,(AP) those who belong to him.(AQ) 24 Then the end will come, when he hands over the kingdom(AR) to God the Father after he has destroyed all dominion, authority and power.(AS) 25 For he must reign(AT) until he has put all his enemies under his feet.(AU) 26 The last enemy to be destroyed is death.(AV) 27 For he “has put everything under his feet.”[c](AW) Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ.(AX) 28 When he has done this, then the Son himself will be made subject to him who put everything under him,(AY) so that God may be all in all.(AZ)
29 Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them? 30 And as for us, why do we endanger ourselves every hour?(BA) 31 I face death every day(BB)—yes, just as surely as I boast about you in Christ Jesus our Lord. 32 If I fought wild beasts(BC) in Ephesus(BD) with no more than human hopes, what have I gained? If the dead are not raised,
33 Do not be misled:(BF) “Bad company corrupts good character.”[e](BG) 34 Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God(BH)—I say this to your shame.(BI)
The Resurrection Body
35 But someone will ask,(BJ) “How are the dead raised? With what kind of body will they come?”(BK) 36 How foolish!(BL) What you sow does not come to life unless it dies.(BM) 37 When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. 38 But God gives it a body as he has determined, and to each kind of seed he gives its own body.(BN) 39 Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another. 40 There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. 41 The sun has one kind of splendor,(BO) the moon another and the stars another;(BP) and star differs from star in splendor.
42 So will it be(BQ) with the resurrection of the dead.(BR) The body that is sown is perishable, it is raised imperishable;(BS) 43 it is sown in dishonor, it is raised in glory;(BT) it is sown in weakness, it is raised in power; 44 it is sown a natural body, it is raised a spiritual body.(BU)
If there is a natural body, there is also a spiritual body. 45 So it is written: “The first man Adam became a living being”[f];(BV) the last Adam,(BW) a life-giving spirit.(BX) 46 The spiritual did not come first, but the natural, and after that the spiritual.(BY) 47 The first man was of the dust of the earth;(BZ) the second man is of heaven.(CA) 48 As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven.(CB) 49 And just as we have borne the image of the earthly man,(CC) so shall we[g] bear the image of the heavenly man.(CD)
50 I declare to you, brothers and sisters, that flesh and blood(CE) cannot inherit the kingdom of God,(CF) nor does the perishable inherit the imperishable.(CG) 51 Listen, I tell you a mystery:(CH) We will not all sleep,(CI) but we will all be changed(CJ)— 52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound,(CK) the dead(CL) will be raised imperishable, and we will be changed. 53 For the perishable(CM) must clothe itself with the imperishable,(CN) and the mortal with immortality. 54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”[h](CO)
56 The sting of death is sin,(CQ) and the power of sin is the law.(CR) 57 But thanks be to God!(CS) He gives us the victory through our Lord Jesus Christ.(CT)
58 Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord,(CU) because you know that your labor in the Lord is not in vain.(CV)
Footnotes
- 1 Corinthians 15:3 Or you at the first
- 1 Corinthians 15:5 That is, Peter
- 1 Corinthians 15:27 Psalm 8:6
- 1 Corinthians 15:32 Isaiah 22:13
- 1 Corinthians 15:33 From the Greek poet Menander
- 1 Corinthians 15:45 Gen. 2:7
- 1 Corinthians 15:49 Some early manuscripts so let us
- 1 Corinthians 15:54 Isaiah 25:8
- 1 Corinthians 15:55 Hosea 13:14
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Orthodox Jewish Bible (OJB)
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