先知传道——更超卓的恩赐

14 你们要追求爱,也要渴慕属灵的事[a],但更要渴慕做先知传道[b] 原来那说殊言[c]的,不是对人说,而是对神说,因为没有人听得懂;他是在灵里讲说各样的奥秘。 可是那做先知传道的是对人说,为要造就、鼓励和安慰人。 那说殊言的是造就自己,但那做先知传道的是造就教会。 我虽然希望你们都说殊言,但更希望你们都做先知传道。因为,除非说殊言的能把殊言翻译出来使教会得到造就,否则那做先知传道的就比说殊言的更大了。

所以弟兄们,就算我现在到你们那里去,用殊言说话,但如果不用启示、知识、预言[d]、或教导来对你们说话,那么我对你们有什么益处呢? 甚至是那些没有生命却能发出声音的东西,例如笛子或竖琴,如果发出的音调没有分别,怎么能使人知道所吹所弹的是什么呢? 实际上,如果号角发出的声音真的不清楚,谁会准备好出战呢? 照样,如果你们用舌头说出不可理解的话,那么所说的怎么能使人明白呢?这样,你们就是向空气说话了。 10 世界上也许有好多种语言,但没有一种是没有意思的。 11 所以,如果我不明白那语言的意思,那么,对于说话的人,我就是个外族人;对于我,那说话的人也是个外族人。 12 你们也是这样:既然你们对属灵的事[e]是热心人,就应当追求造就教会的事,好让你们能丰足有余。

13 所以,说殊言的人应当祷告,好让自己能翻译出来。 14 如果我用殊言祷告,是我的灵在祷告,但我的理性却是结不出果子的。 15 那么该怎么办呢?我要用灵祷告,也要用理性祷告;我要用灵歌颂,也要用理性歌颂。 16 否则,如果你用灵祝谢,在场的那些不明白的人,既然不知道你在说什么,怎么能在你感谢的时候说“阿们”呢? 17 因为你感谢的固然是好,但别人却没有得造就。 18 我感谢神,我说殊言比你们所有人都多; 19 但是在教会里,为了要教导别人,我宁愿用我的理性说五句话,也不愿用殊言说万句话。

20 弟兄们,你们在思想上不要做小孩子,但是在恶事上要做婴孩,在思想上要做成熟的人[f] 21 律法书上记着:“主说:

‘我要藉着说别种语言的人,
藉着别人的嘴唇对这子民说话。
即使这样,他们也不会听我的。’”[g]

22 这样,说殊言不是给信的人做为标记,而是给不信的人;但做先知传道[h]不是给不信的人做为标记,而是给信的人。 23 所以,如果全教会聚集在一起,大家都说殊言,有不明白殊言的,或不信的人进来,他们难道不会说你们都疯了吗? 24 但如果大家都做先知传道,有一个不信的或不明白的人进来,他就会因这一切而知罪、受到责问, 25 他心中隐秘的事就会显露出来。这样,他就会把脸伏在地上敬拜神,承认说:“神真的是在你们中间!”

聚会的秩序

26 弟兄们,那么该怎么办呢?你们聚集的时候,各人或有诗歌,或有教导,或有启示,或有殊言,或有翻译出来的话语——一切都要为了造就人。 27 如果有人说殊言,就应该只有两个人,或最多三个人,而且要轮流说,也要有一个人翻译。 28 如果没有翻译的人,他就应当在教会里保持沉默,只对自己和神说话。 29 做先知传道的[i]也应该两个人或三个人讲,其他的人应当分辨。 30 如果在坐的人中另有人得了启示,那先讲的就应当保持沉默。 31 因为你们都可以一个一个地做先知传道,好让大家都能学,都得到鼓励。 32 先知的灵是服从先知的, 33 因为神不是混乱的神,而是和平的神。

正如在圣徒的各教会那样, 34 妇女在教会应当保持沉默,因为她们没有获准讲话;就像律法上所说的那样,她们要服从。 35 如果她们想请教什么,就应该在家里问自己的丈夫,因为妇女在教会里讲话是可耻的。 36 难道神的话语[j]是从你们出来的吗?难道只是临到你们吗?

37 如果有人自以为是做先知传道的[k],或是属灵的,就应该承认:我写给你们的是主的命令; 38 但如果有人不承认,他也不会被承认。[l] 39 所以,我的弟兄们,你们要渴慕做先知传道,也不要禁止说殊言。 40 然而,一切事都要行得端正,并且要按着秩序行。

Footnotes

  1. 哥林多前书 14:1 属灵的事——或译作“属灵的恩赐”。
  2. 哥林多前书 14:1 做先知传道——原文直译“说预言”。
  3. 哥林多前书 14:2 殊言——原文直译“舌头”;传统译法作“方言”。
  4. 哥林多前书 14:6 预言——或译作“先知传道”。
  5. 哥林多前书 14:12 属灵的事——或译作“属灵的恩赐”。
  6. 哥林多前书 14:20 成熟的人——或译作“完全的人”。
  7. 哥林多前书 14:21 《以赛亚书》28:11-12。
  8. 哥林多前书 14:22 做先知传道——原文直译“说预言”。
  9. 哥林多前书 14:29 做先知传道的——原文直译“先知”。
  10. 哥林多前书 14:36 神的话语——或译作“神的道”。
  11. 哥林多前书 14:37 做先知传道的——原文直译“先知”。
  12. 哥林多前书 14:38 但如果有人不承认,他也不会被承认。——有古抄本作“但如果有人无知,就让他无知吧!”

14 Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.

For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.

But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.

He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.

I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?

For if the trumpet give an uncertain sound, who shall prepare himself to the battle?

So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.

10 There are, it may be, so many kinds of voices in the world, and none of them is without signification.

11 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.

12 Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.

13 Wherefore let him that speaketh in an unknown tongue pray that he may interpret.

14 For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.

15 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

16 Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

17 For thou verily givest thanks well, but the other is not edified.

18 I thank my God, I speak with tongues more than ye all:

19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

20 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.

21 In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.

22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.

23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?

24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:

25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.

26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.

28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

29 Let the prophets speak two or three, and let the other judge.

30 If any thing be revealed to another that sitteth by, let the first hold his peace.

31 For ye may all prophesy one by one, that all may learn, and all may be comforted.

32 And the spirits of the prophets are subject to the prophets.

33 For God is not the author of confusion, but of peace, as in all churches of the saints.

34 Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law.

35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.

36 What? came the word of God out from you? or came it unto you only?

37 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

38 But if any man be ignorant, let him be ignorant.

39 Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.

40 Let all things be done decently and in order.

Prophecy and Tongues

14 Pursue love, and (A)desire spiritual gifts, (B)but especially that you may prophesy. For he who (C)speaks in a tongue does not speak to men but to God, for no one understands him; however, in the spirit he speaks mysteries. But he who prophesies speaks (D)edification and (E)exhortation and comfort to men. He who speaks in a tongue edifies himself, but he who prophesies edifies the church. I wish you all spoke with tongues, but even more that you prophesied; [a]for he who prophesies is greater than he who speaks with tongues, unless indeed he interprets, that the church may receive edification.

Tongues Must Be Interpreted

But now, brethren, if I come to you speaking with tongues, what shall I profit you unless I speak to you either by (F)revelation, by knowledge, by prophesying, or by teaching? Even things without life, whether flute or harp, when they make a sound, unless they make a distinction in the sounds, how will it be known what is piped or played? For if the trumpet makes an uncertain sound, who will prepare for battle? So likewise you, unless you utter by the tongue words easy to understand, how will it be known what is spoken? For you will be speaking into the air. 10 There are, it may be, so many kinds of languages in the world, and none of them is without [b]significance. 11 Therefore, if I do not know the meaning of the language, I shall be a [c]foreigner to him who speaks, and he who speaks will be a foreigner to me. 12 Even so you, since you are [d]zealous for spiritual gifts, let it be for the [e]edification of the church that you seek to excel.

13 Therefore let him who speaks in a tongue pray that he may (G)interpret. 14 For if I pray in a tongue, my spirit prays, but my understanding is unfruitful. 15 What is the conclusion then? I will pray with the spirit, and I will also pray with the understanding. (H)I will sing with the spirit, and I will also sing (I)with the understanding. 16 Otherwise, if you bless with the spirit, how will he who occupies the place of the uninformed say “Amen” (J)at your giving of thanks, since he does not understand what you say? 17 For you indeed give thanks well, but the other is not edified.

18 I thank my God I speak with tongues more than you all; 19 yet in the church I would rather speak five words with my understanding, that I may teach others also, than ten thousand words in a tongue.

Tongues a Sign to Unbelievers

20 Brethren, (K)do not be children in understanding; however, in malice (L)be babes, but in understanding be mature.

21 (M)In the law it is written:

(N)“With men of other tongues and other lips
I will speak to this people;
And yet, for all that, they will not hear Me,”

says the Lord.

22 Therefore tongues are for a (O)sign, not to those who believe but to unbelievers; but prophesying is not for unbelievers but for those who believe. 23 Therefore if the whole church comes together in one place, and all speak with tongues, and there come in those who are uninformed or unbelievers, (P)will they not say that you are [f]out of your mind? 24 But if all prophesy, and an unbeliever or an uninformed person comes in, he is convinced by all, he is convicted by all. 25 [g]And thus the secrets of his heart are revealed; and so, falling down on his face, he will worship God and report (Q)that God is truly among you.

Order in Church Meetings

26 How is it then, brethren? Whenever you come together, each of you has a psalm, (R)has a teaching, has a tongue, has a revelation, has an interpretation. (S)Let all things be done for [h]edification. 27 If anyone speaks in a tongue, let there be two or at the most three, each in turn, and let one interpret. 28 But if there is no interpreter, let him keep silent in church, and let him speak to himself and to God. 29 Let two or three prophets speak, and (T)let the others judge. 30 But if anything is revealed to another who sits by, (U)let the first keep silent. 31 For you can all prophesy one by one, that all may learn and all may be encouraged. 32 And (V)the spirits of the prophets are subject to the prophets. 33 For God is not the author of [i]confusion but of peace, (W)as in all the churches of the saints.

34 (X)Let [j]your women keep silent in the churches, for they are not permitted to speak; but they are to be submissive, as the (Y)law also says. 35 And if they want to learn something, let them ask their own husbands at home; for it is shameful for women to speak in church.

36 Or did the word of God come originally from you? Or was it you only that it reached? 37 (Z)If anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things which I write to you are the commandments of the Lord. 38 But [k]if anyone is ignorant, let him be ignorant.

39 Therefore, brethren, (AA)desire earnestly to prophesy, and do not forbid to speak with tongues. 40 (AB)Let all things be done decently and in order.

Footnotes

  1. 1 Corinthians 14:5 NU and
  2. 1 Corinthians 14:10 meaning
  3. 1 Corinthians 14:11 Lit. barbarian
  4. 1 Corinthians 14:12 eager
  5. 1 Corinthians 14:12 building up
  6. 1 Corinthians 14:23 insane
  7. 1 Corinthians 14:25 NU omits And thus
  8. 1 Corinthians 14:26 building up
  9. 1 Corinthians 14:33 disorder
  10. 1 Corinthians 14:34 NU omits your
  11. 1 Corinthians 14:38 NU if anyone does not recognize this, he is not recognized.

Prophecy and Tongues

14 (A)Pursue love, and (B)earnestly desire the (C)spiritual gifts, especially that you may (D)prophesy. For (E)one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church. Now I want you all to speak in tongues, but (F)even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up.

Now, brothers,[a] if I come to you speaking in tongues, how will I benefit you unless I bring you some (G)revelation or knowledge or prophecy or (H)teaching? If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played? And (I)if the bugle gives an indistinct sound, who will get ready for battle? So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be (J)speaking into the air. 10 There are doubtless many different languages in the world, and none is without meaning, 11 but if I do not know the meaning of the language, I will be (K)a foreigner to the speaker and the speaker a foreigner to me. 12 So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.

13 Therefore, one who speaks in a tongue should pray that he may interpret. 14 For if I pray in a tongue, my spirit prays but my mind is unfruitful. 15 What am I to do? I will pray with my spirit, but I will pray with my mind also; (L)I will sing praise with my spirit, but I will (M)sing with my mind also. 16 Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider[b] say (N)“Amen” to (O)your thanksgiving when he does not know what you are saying? 17 For you may be giving thanks well enough, but the other person is not being built up. 18 I thank God that I speak in tongues more than all of you. 19 Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.

20 Brothers, (P)do not be children in your thinking. (Q)Be infants in evil, but in your thinking be (R)mature. 21 (S)In the Law it is written, (T)“By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.” 22 Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign[c] not for unbelievers but for believers. 23 If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, (U)will they not say that you are out of your minds? 24 But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, 25 (V)the secrets of his heart are disclosed, and so, (W)falling on his face, he will worship God and (X)declare that God is really among you.

Orderly Worship

26 What then, brothers? When you come together, each one has (Y)a hymn, (Z)a lesson, (AA)a revelation, (AB)a tongue, or (AC)an interpretation. (AD)Let all things be done for building up. 27 If any speak in (AE)a tongue, let there be only two or at most three, and each in turn, and let someone interpret. 28 But if there is no one to interpret, let each of them keep silent in church and speak to himself and to God. 29 Let two or three prophets speak, and let the others (AF)weigh what is said. 30 If a revelation is made to another sitting there, (AG)let the first be silent. 31 For you can all prophesy one by one, so that all may learn and all be encouraged, 32 and the spirits of prophets are subject to prophets. 33 For God is not a God of (AH)confusion but of peace.

As in (AI)all the churches of the saints, 34 (AJ)the women should keep silent in the churches. For they are not permitted to speak, but (AK)should be in submission, as (AL)the Law also says. 35 If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church.

36 Or was it from you that the word of God came? Or are you the only ones it has reached? 37 (AM)If anyone thinks that he is a prophet, or spiritual, he should acknowledge that the things I am writing to you are a command of the Lord. 38 If anyone does not recognize this, he is not recognized. 39 So, my brothers, (AN)earnestly desire to prophesy, and do not forbid speaking in tongues. 40 (AO)But all things should be done decently and (AP)in order.

Footnotes

  1. 1 Corinthians 14:6 Or brothers and sisters; also verses 20, 26, 39
  2. 1 Corinthians 14:16 Or of him that is without gifts
  3. 1 Corinthians 14:22 Greek lacks a sign