论讲道和说方言

14 你们要追求爱,也要切慕属灵的恩赐,尤其是做先知讲道的恩赐。 人说方言,是对上帝说的,并非对人说的,因为没有人听得懂,他是在心灵里述说各样的奥秘。 但先知讲道是对人讲的,为了要造就、鼓励、安慰人。 说方言只是造就自己,但做先知讲道是造就教会。 我希望你们都能够说方言,不过,我更希望你们都能做先知讲道。说方言的不如做先知讲道的重要,除非把方言翻译出来,使教会得造就。

弟兄姊妹,如果我到你们那里只说方言,不讲解有关上帝的启示、知识、预言、教导,我对你们有什么益处呢? 就连没有生命的箫和琴,如果发出的声音杂乱无章,谁能知道所吹所弹的是什么曲子呢? 如果号声不清楚,谁会预备打仗呢? 同样,除非你们讲出清楚的信息,不然听见的人怎能明白呢?那岂不等于对空气说话吗? 10 世上有各种语言,却没有一种是毫无意义的。 11 如果有人对我说话,我却不明白他的语言,我们彼此就成了语言不通的人。 12 你们也是一样,既然渴慕属灵的恩赐,就应该多多追求造就教会的恩赐。

13 所以说方言的人应当祈求能把方言翻译出来。 14 如果我用方言祷告,那是我的灵在祷告,但我的悟性没有发挥作用。 15 那么,我该怎么做呢?我要用灵祷告,也要用悟性祷告;我要用灵歌唱,也要用悟性歌唱。 16 否则,如果你在聚会中用方言[a]来感恩,在座不懂方言的人不明白你在说些什么,怎能在你感恩的时候说“阿们”呢? 17 你的感恩表达得固然美好,无奈不能造就别人。

18 感谢上帝,我说方言比你们众人都多。 19 但在教会中我宁可用悟性说五句教导人的话,胜过说万句别人不懂的方言。

20 弟兄姊妹,你们的思想不要像小孩子,要长大成熟,但在罪恶的事上要像婴孩。 21 律法书上记载:

“主说,‘我要借着讲陌生语言的人和外邦人的口向这些子民说话。
虽然如此,
他们仍然不听从我。’”

22 由此可见,讲方言不是显给信徒的标记,而是显给非信徒的标记;但先知讲道是显给信徒的标记,不是显给非信徒的标记。 23 所以,如果你们在聚会中,全体信徒都说方言,偶然有不懂方言的人或非信徒进来,他们岂不会说你们全都疯了吗? 24 但如果你们都做先知讲道,偶然有非信徒或是不懂方言的人进来,他会醒悟到自己的罪,良心受到谴责, 25 心中的秘密也会显露出来,便会俯伏敬拜上帝,说:“上帝真的在你们当中!”

聚会的原则

26 那么,弟兄姊妹,你们该怎么做呢?你们聚会的时候,不管是唱诗、教导、讲启示、说方言或翻译方言,都应该是为了造就人。 27 如果有人要说方言,应当只限于两个人,最多三个,要轮流说,而且要有人把它翻译出来。 28 如果没有人翻译,说方言的人就当在聚会中闭口不言,只向自己和上帝说。

29 做先知讲道的也应该限于两三个人,其他的人应当慎思明辨。 30 但如果上帝的启示临到在座的其他人,正在讲的人要停下来, 31 这样大家都可以轮流讲道,人人都可以得到教导和勉励。 32 先知的灵受先知控制, 33 因为上帝不是叫人混乱的上帝,而是赐人平安的上帝。

34 正如圣徒的各教会一样,妇女[b]在聚会中要保持安静,因为她们不可以发言,总要顺服,正如律法书所说的。 35 如果她们想要学什么,可以在家问自己的丈夫,因为妇女在聚会中发言是可耻的。 36 难道上帝的道是出自你们哥林多人吗?难道上帝的道单单传给了你们吗? 37 如果你们当中有人自认为是先知或属灵的人,他就应该知道我现在所写的是主的命令。 38 如果有人对此视而不见,不必理会他。

39 所以,我的弟兄姊妹,你们要切慕做先知讲道,也不要禁止说方言。 40 但无论做什么事,都要按规矩,有次序。

Footnotes

  1. 14:16 本处“方言”希腊文是“灵”。
  2. 14:34 妇女”也可译为“妻子”。

論講道和說方言

14 你們要追求愛,也要切慕屬靈的恩賜,尤其是作先知講道的恩賜。 人說方言,是對上帝說的,並非對人說的,因為沒有人聽得懂,他是在心靈裡述說各樣的奧祕。 但先知講道是對人講的,為了要造就、鼓勵、安慰人。 說方言只是造就自己,但作先知講道是造就教會。 我希望你們都能夠說方言,不過,我更希望你們都能作先知講道。說方言的不如作先知講道的重要,除非把方言翻譯出來,使教會得造就。

弟兄姊妹,如果我到你們那裡只說方言,不講解有關上帝的啟示、知識、預言、教導,我對你們有什麼益處呢? 就連沒有生命的簫和琴,如果發出的聲音雜亂無章,誰能知道所吹所彈的是什麼曲子呢? 如果號聲不清楚,誰會預備打仗呢? 同樣,除非你們講出清楚的信息,不然聽見的人怎能明白呢?那豈不等於對空氣說話嗎? 10 世上有各種語言,卻沒有一種是毫無意義的。 11 如果有人對我說話,我卻不明白他的語言,我們彼此就成了語言不通的人。 12 你們也是一樣,既然渴慕屬靈的恩賜,就應該多多追求造就教會的恩賜。

13 所以說方言的人應當祈求能把方言翻譯出來。 14 如果我用方言禱告,那是我的靈在禱告,但我的悟性沒有發揮作用。 15 那麼,我該怎麼做呢?我要用靈禱告,也要用悟性禱告;我要用靈歌唱,也要用悟性歌唱。 16 否則,如果你在聚會中用方言[a]來感恩,在座不懂方言的人不明白你在說些什麼,怎能在你感恩的時候說「阿們」呢? 17 你的感恩表達得固然美好,無奈不能造就別人。

18 感謝上帝,我說方言比你們眾人都多。 19 但在教會中我寧可用悟性說五句教導人的話,勝過說萬句別人不懂的方言。

20 弟兄姊妹,你們的思想不要像小孩子,要長大成熟,但在罪惡的事上要像嬰孩。 21 律法書上記載:

「主說,『我要藉著講陌生語言的人和外邦人的口向這些子民說話。
雖然如此,
他們仍然不聽從我。』」

22 由此可見,講方言不是顯給信徒的標記,而是顯給非信徒的標記;但先知講道是顯給信徒的標記,不是顯給非信徒的標記。 23 所以,如果你們在聚會中,全體信徒都說方言,偶然有不懂方言的人或非信徒進來,他們豈不會說你們全都瘋了嗎? 24 但如果你們都做先知講道,偶然有非信徒或是不懂方言的人進來,他會醒悟到自己的罪,良心受到譴責, 25 心中的秘密也會顯露出來,便會俯伏敬拜上帝,說:「上帝真的在你們當中!」

聚會的原則

26 那麼,弟兄姊妹,你們該怎麼做呢?你們聚會的時候,不管是唱詩、教導、講啟示、說方言或翻譯方言,都應該是為了造就人。 27 如果有人要說方言,應當只限於兩個人,最多三個,要輪流說,而且要有人把它翻譯出來。 28 如果沒有人翻譯,說方言的人就當在聚會中閉口不言,只向自己和上帝說。

29 作先知講道的也應該限於兩三個人,其他的人應當慎思明辨。 30 但如果上帝的啟示臨到在座的其他人,正在講的人要停下來, 31 這樣大家都可以輪流講道,人人都可以得到教導和勉勵。 32 先知的靈受先知控制, 33 因為上帝不是叫人混亂的上帝,而是賜人平安的上帝。

34 正如聖徒的各教會一樣,婦女[b]在聚會中要保持安靜,因為她們不可以發言,總要順服,正如律法書所說的。 35 如果她們想要學什麼,可以在家問自己的丈夫,因為婦女在聚會中發言是可恥的。 36 難道上帝的道是出自你們哥林多人嗎?難道上帝的道單單傳給了你們嗎? 37 如果你們當中有人自認為是先知或屬靈的人,他就應該知道我現在所寫的是主的命令。 38 如果有人對此視而不見,不必理會他。

39 所以,我的弟兄姊妹,你們要切慕作先知講道,也不要禁止說方言。 40 但無論做什麼事,都要按規矩,有次序。

Footnotes

  1. 14·16 本處「方言」希臘文是「靈」。
  2. 14·34 婦女」也可譯為「妻子」。

14 Follow after love and earnestly desire spiritual gifts, but especially that you may prophesy. For he who speaks in another language speaks not to men, but to God, for no one understands, but in the Spirit he speaks mysteries. But he who prophesies speaks to men for their edification, exhortation, and consolation. He who speaks in another language edifies himself, but he who prophesies edifies the assembly. Now I desire to have you all speak with other languages, but even more that you would prophesy. For he is greater who prophesies than he who speaks with other languages, unless he interprets, that the assembly may be built up.

But now, brothers,[a] if I come to you speaking with other languages, what would I profit you unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching? Even lifeless things that make a sound, whether pipe or harp, if they didn’t give a distinction in the sounds, how would it be known what is piped or harped? For if the trumpet gave an uncertain sound, who would prepare himself for war? So also you, unless you uttered by the tongue words easy to understand, how would it be known what is spoken? For you would be speaking into the air. 10 There are, it may be, so many kinds of languages in the world, and none of them is without meaning. 11 If then I don’t know the meaning of the language, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me. 12 So also you, since you are zealous for spiritual gifts, seek that you may abound to the building up of the assembly.

13 Therefore let him who speaks in another language pray that he may interpret. 14 For if I pray in another language, my spirit prays, but my understanding is unfruitful.

15 What should I do? I will pray with the spirit, and I will pray with the understanding also. I will sing with the spirit, and I will sing with the understanding also. 16 Otherwise, if you bless with the spirit, how will he who fills the place of the unlearned say the “Amen” at your giving of thanks, seeing he doesn’t know what you say? 17 For you most certainly give thanks well, but the other person is not built up. 18 I thank my God, I speak with other languages more than you all. 19 However, in the assembly I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language.

20 Brothers, don’t be children in thoughts, yet in malice be babies, but in thoughts be mature. 21 In the law it is written, “By men of strange languages and by the lips of strangers I will speak to this people. They won’t even listen to me that way, says the Lord.”(A) 22 Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe. 23 If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won’t they say that you are crazy? 24 But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all. 25 And thus the secrets of his heart are revealed. So he will fall down on his face and worship God, declaring that God is among you indeed.

26 What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, or has an interpretation. Let all things be done to build each other up. 27 If any man speaks in another language, let there be two, or at the most three, and in turn; and let one interpret. 28 But if there is no interpreter, let him keep silent in the assembly, and let him speak to himself and to God. 29 Let two or three of the prophets speak, and let the others discern. 30 But if a revelation is made to another sitting by, let the first keep silent. 31 For you all can prophesy one by one, that all may learn and all may be exhorted. 32 The spirits of the prophets are subject to the prophets, 33 for God is not a God of confusion but of peace, as in all the assemblies of the saints. 34 Let the wives be quiet in the assemblies, for it has not been permitted for them to be talking except in submission, as the law also says,(B) 35 if they desire to learn anything. “Let them ask their own husbands at home, for it is shameful for a wife to be talking in the assembly.” 36 What!? Was it from you that the word of God went out? Or did it come to you alone?

37 If any man thinks himself to be a prophet or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord. 38 But if anyone is ignorant, let him be ignorant.

39 Therefore, brothers, desire earnestly to prophesy, and don’t forbid speaking with other languages. 40 Let all things be done decently and in order.

Footnotes

  1. 14:6 The word for “brothers” here and where context allows may also be correctly translated “brothers and sisters” or “siblings.”