论讲道和说方言

14 你们要追求爱,也要切慕属灵的恩赐,尤其是做先知讲道的恩赐。 人说方言,是对上帝说的,并非对人说的,因为没有人听得懂,他是在心灵里述说各样的奥秘。 但先知讲道是对人讲的,为了要造就、鼓励、安慰人。 说方言只是造就自己,但做先知讲道是造就教会。 我希望你们都能够说方言,不过,我更希望你们都能做先知讲道。说方言的不如做先知讲道的重要,除非把方言翻译出来,使教会得造就。

弟兄姊妹,如果我到你们那里只说方言,不讲解有关上帝的启示、知识、预言、教导,我对你们有什么益处呢? 就连没有生命的箫和琴,如果发出的声音杂乱无章,谁能知道所吹所弹的是什么曲子呢? 如果号声不清楚,谁会预备打仗呢? 同样,除非你们讲出清楚的信息,不然听见的人怎能明白呢?那岂不等于对空气说话吗? 10 世上有各种语言,却没有一种是毫无意义的。 11 如果有人对我说话,我却不明白他的语言,我们彼此就成了语言不通的人。 12 你们也是一样,既然渴慕属灵的恩赐,就应该多多追求造就教会的恩赐。

13 所以说方言的人应当祈求能把方言翻译出来。 14 如果我用方言祷告,那是我的灵在祷告,但我的悟性没有发挥作用。 15 那么,我该怎么做呢?我要用灵祷告,也要用悟性祷告;我要用灵歌唱,也要用悟性歌唱。 16 否则,如果你在聚会中用方言[a]来感恩,在座不懂方言的人不明白你在说些什么,怎能在你感恩的时候说“阿们”呢? 17 你的感恩表达得固然美好,无奈不能造就别人。

18 感谢上帝,我说方言比你们众人都多。 19 但在教会中我宁可用悟性说五句教导人的话,胜过说万句别人不懂的方言。

20 弟兄姊妹,你们的思想不要像小孩子,要长大成熟,但在罪恶的事上要像婴孩。 21 律法书上记载:

“主说,‘我要借着讲陌生语言的人和外邦人的口向这些子民说话。
虽然如此,
他们仍然不听从我。’”

22 由此可见,讲方言不是显给信徒的标记,而是显给非信徒的标记;但先知讲道是显给信徒的标记,不是显给非信徒的标记。 23 所以,如果你们在聚会中,全体信徒都说方言,偶然有不懂方言的人或非信徒进来,他们岂不会说你们全都疯了吗? 24 但如果你们都做先知讲道,偶然有非信徒或是不懂方言的人进来,他会醒悟到自己的罪,良心受到谴责, 25 心中的秘密也会显露出来,便会俯伏敬拜上帝,说:“上帝真的在你们当中!”

聚会的原则

26 那么,弟兄姊妹,你们该怎么做呢?你们聚会的时候,不管是唱诗、教导、讲启示、说方言或翻译方言,都应该是为了造就人。 27 如果有人要说方言,应当只限于两个人,最多三个,要轮流说,而且要有人把它翻译出来。 28 如果没有人翻译,说方言的人就当在聚会中闭口不言,只向自己和上帝说。

29 做先知讲道的也应该限于两三个人,其他的人应当慎思明辨。 30 但如果上帝的启示临到在座的其他人,正在讲的人要停下来, 31 这样大家都可以轮流讲道,人人都可以得到教导和勉励。 32 先知的灵受先知控制, 33 因为上帝不是叫人混乱的上帝,而是赐人平安的上帝。

34 正如圣徒的各教会一样,妇女[b]在聚会中要保持安静,因为她们不可以发言,总要顺服,正如律法书所说的。 35 如果她们想要学什么,可以在家问自己的丈夫,因为妇女在聚会中发言是可耻的。 36 难道上帝的道是出自你们哥林多人吗?难道上帝的道单单传给了你们吗? 37 如果你们当中有人自认为是先知或属灵的人,他就应该知道我现在所写的是主的命令。 38 如果有人对此视而不见,不必理会他。

39 所以,我的弟兄姊妹,你们要切慕做先知讲道,也不要禁止说方言。 40 但无论做什么事,都要按规矩,有次序。

Footnotes

  1. 14:16 本处“方言”希腊文是“灵”。
  2. 14:34 妇女”也可译为“妻子”。

14 So in everything strive to love. Passionately seek the gifts of the Spirit, especially the gift of prophecy. You see, a person speaking in an unknown language is not addressing the church because he is really addressing God—those who overhear don’t understand because he is speaking in the Spirit the depths of the mysteries of the Lord. But a person who has the gift of prophecy teaches in a way that builds up the community, draws them near, and comforts them. Those who speak in an unknown language only strengthen themselves, but those who prophesy strengthen the community. While I’d like for you all to be able to speak by the Spirit in unknown languages, my preference would be for you all to prophesy by the Spirit. Those who speak prophetically are God’s mouthpiece and are far more useful to the church than those who speak in exotic languages—unless there is another who interprets so that the community may be strengthened.

If I come to you, brothers and sisters, talking in unknown languages, what good would that be for any of you? You receive no benefit unless I speak to you some word of revelation, knowledge, prophecy, or instruction in your own language. Look, if inanimate objects, musical instruments like a pipe or harp, don’t make a clear, distinct sound, how would you know what tune is being played? If the bugle blares more like a clank, who would know to prepare for battle? It’s the same with you. Unless you speak a message in a language everyone understands, they won’t know what you’re talking about. You’ll be talking into the wind. 10 This world is full of languages, each and every one of them having meaning; 11 but if I don’t understand the meaning of some sound, then I become like a foreigner to the person speaking, and the person speaking will be like a foreigner to me. 12 It’s the same with you; in your passion for spiritual gifts, seek to strengthen the community of believers, and you will all be better off.

13 So anyone who speaks in an unknown language should pray for the ability to interpret 14 because if I pray in such a language, although my spirit prays, my mind isn’t productive. 15 What do I do then? I pray. I pray with my spirit but also with my mind engaged; I sing with my spirit but also with my mind engaged. 16 If you speak a word of blessing in the spirit only, then how will an uninformed person who can’t understand your prayer say “Amen” when you are done giving thanks? 17 Even though you give thanks to God well, the unknowing person doesn’t benefit. 18 I thank God that I speak in unknown languages more than the rest of you; 19 but when the church gathers, I would rather speak five words with my mind so I can be understood and train others than utter 10,000 exotic words.

20 Brothers and sisters, don’t think like children. Be innocent of malice but mature in understanding. 21 In the law, it states:

“I will send My message to this people
    with strange languages and foreign lips.
And even when that happens,
    they will not listen to Me,” says the Lord.[a]

22 So speaking in unknown languages is not a sign to the believing but a miracle to the unbelieving; prophecy, though, is not a sign to the unbelieving but for the believing. 23 Imagine what would happen if the entire church gathered together speaking in different languages, one foreign to the next. Then people who have never heard of such a thing or unbelieving people walk up on all that’s going on. Would they not think each and every one of you were raving lunatics? 24 But let’s say an outsider or unbeliever walks in on a different scene: all are speaking for God with great power and insight in a language they know. What then? Well, the outsider would come under the conviction of his own sins and be called to accountability by the words of all the prophets. 25 The very secrets of his heart would be revealed, and right there—mystified—he would fall on his face in worship to God, proclaiming all the while that God most certainly dwells among you.

26 What should you do then, brothers and sisters? When you come together, each person has a vital role because each has gifts. One person might have a song, another a lesson to teach, still another a revelation from God. One person might speak in an unknown language, another will offer the interpretation, but all of this should be done to strengthen the life and faith of the community. 27 But if any do speak in an exotic language, limit it to two or three people at the most, and have them speak one at a time, while another interprets for the rest. 28 If there is not an interpreter present, then the one should stay silent during the gathering, speaking only to himself and God. 29 Have two to three prophets speak, and let others with discerning gifts evaluate the messages they hear. 30 Now if in the course of things a message comes to another who is seated, then the first one speaking should be silent until this new message can be spoken. 31 To avoid confusion and create a space where all can learn and be encouraged, let only one prophet speak at a time without interruption. 32 You see, the prophetic spirits are under the control of the prophets 33 because God is the author of order, not confusion. This is how it is in all gatherings of the saints. 34 Wives should be respectfully silent at the gatherings, as they are not allowed to speak; and they should yield themselves to those in authority just as it is written in the law. 35 When they want to learn anything in particular, they should ask their husbands when they get home. It creates a shameful situation for them to speak at church. 36 Do you think the word of God came to the world by you? Or that it came only to you?

Paul clearly wants to correct the excessive use of speeches given in these exotic, unknown languages, but he doesn’t want them banned either.

37 Let any person who thinks he is a prophet or a spiritual person affirm that these things I write to you are the commands of the Lord. 38 Whoever chooses to be ignorant of this will be treated as ignorant. 39 So, my dear brothers and sisters, passionately desire to prophesy; but don’t ban the gift of speaking in unknown languages. 40 Just maintain the proper order in all things.