哥林多前书 11
Chinese Union Version Modern Punctuation (Simplified)
11 你们该效法我,像我效法基督一样。
论女人蒙头
2 我称赞你们,因你们凡事记念我,又坚守我所传给你们的。 3 我愿意你们知道,基督是各人的头,男人是女人的头,神是基督的头。 4 凡男人祷告或是讲道[a],若蒙着头,就羞辱自己的头。 5 凡女人祷告或是讲道,若不蒙着头,就羞辱自己的头,因为这就如同剃了头发一样。 6 女人若不蒙着头,就该剪了头发;女人若以剪发、剃发为羞愧,就该蒙着头。 7 男人本不该蒙着头,因为他是神的形象和荣耀,但女人是男人的荣耀。 8 起初,男人不是由女人而出,女人乃是由男人而出; 9 并且男人不是为女人造的,女人乃是为男人造的。 10 因此,女人为天使的缘故,应当在头上有服权柄的记号。 11 然而照主的安排,女也不是无男,男也不是无女; 12 因为女人原是由男人而出,男人也是由女人而出,但万有都是出乎神。 13 你们自己审察,女人祷告神不蒙着头是合宜的吗? 14 你们的本性不也指示你们,男人若有长头发,便是他的羞辱吗? 15 但女人有长头发,乃是她的荣耀,因为这头发是给她做盖头的。 16 若有人想要辩驳,我们却没有这样的规矩,神的众教会也是没有的。
责备混乱圣餐的人
17 我现今吩咐你们的话,不是称赞你们,因为你们聚会不是受益,乃是招损。 18 第一,我听说你们聚会的时候彼此分门别类,我也稍微地信这话。 19 在你们中间不免有分门结党的事,好叫那些有经验的人显明出来。 20 你们聚会的时候,算不得吃主的晚餐, 21 因为吃的时候,各人先吃自己的饭,甚至这个饥饿,那个酒醉。 22 你们要吃喝,难道没有家吗?还是藐视神的教会,叫那没有的羞愧呢?我向你们可怎么说呢?可因此称赞你们吗?我不称赞! 23 我当日传给你们的,原是从主领受的,就是主耶稣被卖的那一夜,拿起饼来, 24 祝谢了,就掰开,说:“这是我的身体,为你们舍[b]的。你们应当如此行,为的是记念我。” 25 饭后,也照样拿起杯来,说:“这杯是用我的血所立的新约。你们每逢喝的时候,要如此行,为的是记念我。” 26 你们每逢吃这饼、喝这杯,是表明主的死,直等到他来。 27 所以,无论何人,不按理吃主的饼、喝主的杯,就是干犯主的身、主的血了。 28 人应当自己省察,然后吃这饼、喝这杯。 29 因为人吃喝,若不分辨是主的身体,就是吃喝自己的罪了。 30 因此,在你们中间有好些软弱的与患病的,死[c]的也不少。 31 我们若是先分辨自己,就不至于受审。 32 我们受审的时候,乃是被主惩治,免得我们和世人一同定罪。 33 所以我弟兄们,你们聚会吃的时候,要彼此等待。 34 若有人饥饿,可以在家里先吃,免得你们聚会自己取罪。其余的事,我来的时候再安排。
Footnotes
- 哥林多前书 11:4 “讲道”或作“说预言”,下同。
- 哥林多前书 11:24 “舍”有古卷作“掰开”。
- 哥林多前书 11:30 “死”原文作“睡”。
1 Corinthians 11
New Living Translation
11 1 And you should imitate me, just as I imitate Christ.
Instructions for Public Worship
2 I am so glad that you always keep me in your thoughts, and that you are following the teachings I passed on to you. 3 But there is one thing I want you to know: The head of every man is Christ, the head of woman is man, and the head of Christ is God.[a] 4 A man dishonors his head[b] if he covers his head while praying or prophesying. 5 But a woman dishonors her head[c] if she prays or prophesies without a covering on her head, for this is the same as shaving her head. 6 Yes, if she refuses to wear a head covering, she should cut off all her hair! But since it is shameful for a woman to have her hair cut or her head shaved, she should wear a covering.[d]
7 A man should not wear anything on his head when worshiping, for man is made in God’s image and reflects God’s glory. And woman reflects man’s glory. 8 For the first man didn’t come from woman, but the first woman came from man. 9 And man was not made for woman, but woman was made for man. 10 For this reason, and because the angels are watching, a woman should wear a covering on her head to show she is under authority.[e]
11 But among the Lord’s people, women are not independent of men, and men are not independent of women. 12 For although the first woman came from man, every other man was born from a woman, and everything comes from God.
13 Judge for yourselves. Is it right for a woman to pray to God in public without covering her head? 14 Isn’t it obvious that it’s disgraceful for a man to have long hair? 15 And isn’t long hair a woman’s pride and joy? For it has been given to her as a covering. 16 But if anyone wants to argue about this, I simply say that we have no other custom than this, and neither do God’s other churches.
Order at the Lord’s Supper
17 But in the following instructions, I cannot praise you. For it sounds as if more harm than good is done when you meet together. 18 First, I hear that there are divisions among you when you meet as a church, and to some extent I believe it. 19 But, of course, there must be divisions among you so that you who have God’s approval will be recognized!
20 When you meet together, you are not really interested in the Lord’s Supper. 21 For some of you hurry to eat your own meal without sharing with others. As a result, some go hungry while others get drunk. 22 What? Don’t you have your own homes for eating and drinking? Or do you really want to disgrace God’s church and shame the poor? What am I supposed to say? Do you want me to praise you? Well, I certainly will not praise you for this!
23 For I pass on to you what I received from the Lord himself. On the night when he was betrayed, the Lord Jesus took some bread 24 and gave thanks to God for it. Then he broke it in pieces and said, “This is my body, which is given for you.[f] Do this in remembrance of me.” 25 In the same way, he took the cup of wine after supper, saying, “This cup is the new covenant between God and his people—an agreement confirmed with my blood. Do this in remembrance of me as often as you drink it.” 26 For every time you eat this bread and drink this cup, you are announcing the Lord’s death until he comes again.
27 So anyone who eats this bread or drinks this cup of the Lord unworthily is guilty of sinning against[g] the body and blood of the Lord. 28 That is why you should examine yourself before eating the bread and drinking the cup. 29 For if you eat the bread or drink the cup without honoring the body of Christ,[h] you are eating and drinking God’s judgment upon yourself. 30 That is why many of you are weak and sick and some have even died.
31 But if we would examine ourselves, we would not be judged by God in this way. 32 Yet when we are judged by the Lord, we are being disciplined so that we will not be condemned along with the world.
33 So, my dear brothers and sisters,[i] when you gather for the Lord’s Supper, wait for each other. 34 If you are really hungry, eat at home so you won’t bring judgment upon yourselves when you meet together. I’ll give you instructions about the other matters after I arrive.
Footnotes
- 11:3 Or to know: The source of every man is Christ, the source of woman is man, and the source of Christ is God. Or to know: Every man is responsible to Christ, a woman is responsible to her husband, and Christ is responsible to God.
- 11:4 Or dishonors Christ.
- 11:5 Or dishonors her husband.
- 11:6 Or should have long hair.
- 11:10 Greek should have an authority on her head.
- 11:24 Greek which is for you; other manuscripts read which is broken for you.
- 11:27 Or is responsible for.
- 11:29 Greek the body; other manuscripts read the Lord’s body.
- 11:33 Greek brothers.
Copyright © 2011 by Global Bible Initiative
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.