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耶和华的回答

我要站在哨岗,立在城楼,

留心看耶和华在我里面说甚么,

怎样使我答复自己的怨诉。

耶和华回答我说:

“把异象写下,清楚地记在泥版上,

使读的人容易明白,

因这异象关乎一定的日期,

很快就要实现,决不徒然;纵有迟延,仍当等候,

因为它一定会来到,绝不耽误。”

迦勒底人自高自大,心不正直;

然而义人必因信得生(“必因信得生”或译:“必因他的信实得生”)。

财富(传统作“酒”,今照死海古卷译作“财富”)使人奸诈狂傲,不得安宁;

扩张欲望,如同阴间;

又像死亡,永不满足。

他们招聚万国,集合万民,都归自己。

第一祸

这些国民岂不都用譬喻、讽刺、暗语指着他们说:

“那些滥得他人财物的,

满载别人抵押品的,有祸了!

他们这样要到几时呢?”

你的债主(“你的债主”或译:“咬你的”)岂不忽然起来?

扰乱你的岂不醒起?

你就成了他们的掳物。

因你抢掠多国,杀人流血,

向全地各城和其中所有居民施行暴力,

所以剩下的人也必抢掠你。

第二祸

你这为自己的家积聚不义之财,

在高处搭窝,以逃避灾害的,

有祸了!

10 你剪除多国的民,反害了自己;

你所谋算的,使你的家蒙羞。

11 石头必从墙里呼叫,

梁木必在树中应声。

第三祸

12 你这用人血做城,凭邪恶立镇的,

有祸了!

13 众民劳碌得来的,被火焚烧;

列国辛劳而得的,终归无有。

这不都出于万军之耶和华吗?

14 认识耶和华之荣耀的知识,必充满全地,好象众水遮盖海洋一样。

第四祸

15 你这请邻舍喝酒,却把毒物混入,

使他醉倒,

为要见他赤裸的,有祸了!

16 你满有羞辱,没有尊荣,你也喝到露出下体来吧!

耶和华右手的杯必传回来给你,使极大的羞辱取代你的尊荣。

17 因你向黎巴嫩使用暴力,杀灭惊吓野兽;又杀人流血,向全地各城和其中所有居民施行暴力,就必受到报应(“报应”原文作“遮盖”)。

第五祸

18 雕刻的像有甚么用处呢?不过是匠人雕刻出来的;

铸造的像、虚假的教师,有甚么用处呢?

匠人竟倚靠自己所做,那不能说话的假神。

19 你这对木头说“起来”,

对哑石说“醒吧”的人,有祸了!

它怎能教导你呢?

看哪!它包金镶银,里面却全无气息。

20 然而耶和华在他的圣殿里,全地当在他面前肃静。

[Oh, I know, I have been rash to talk out plainly this way to God!] I will [in my thinking] stand upon my post of observation and station myself on the tower or fortress, and will watch to see what He will say within me and what answer I will make [as His mouthpiece] to the perplexities of my complaint against Him.

And the Lord answered me and said, Write the vision and engrave it so plainly upon tablets that everyone who passes may [be able to] read [it easily and quickly] as he hastens by.

For the vision is yet for an appointed time and it hastens to the end [fulfillment]; it will not deceive or disappoint. Though it tarry, wait [earnestly] for it, because it will surely come; it will not be behindhand on its appointed day.(A)

Look at the proud; his soul is not straight or right within him, but the [rigidly] just and the [uncompromisingly] righteous man shall [a]live by his faith and in his faithfulness.(B)

Moreover, wine and [b]wealth are treacherous; the proud man [the Chaldean invader] is restless and cannot stay at home. His appetite is large like that of Sheol and [his greed] is like death and cannot be satisfied; he gathers to himself all nations and collects all people as if he owned them.

Shall not all these [victims of his greed] take up a taunt against him and in scoffing derision of him say, Woe to him who piles up that which is not his! [How long will he possess it?] And [woe to him] who loads himself with promissory notes for usury!

Shall [your debtors] not rise up suddenly who shall bite you, exacting usury of you, and those awake who will vex you [toss you to and fro and make you tremble violently]? Then you will be booty for them.

Because you [king of Babylon] have plundered many nations, all who are left of the people shall plunder you—because of men’s blood and for the violence done to the earth, to the city and all the people who live in each city.

Woe to him who obtains wicked gain for his house, [who thinks by so doing] to set his nest on high that he may be preserved from calamity and delivered from the power of evil!

10 You have devised shame to your house by cutting off and putting an end to many peoples, and you have sinned against and forfeited your own life.

11 For the stone shall cry out of the wall [built in sin, to accuse you], and the beam out of the woodwork will answer it [agreeing with its charge against you].

12 Woe to him who builds a town with blood and establishes a city by iniquity!

13 Behold, is it not by appointment of the Lord of hosts that the nations toil only to satisfy the fire [that will consume their work], and the peoples weary themselves only for emptiness, falsity, and futility?

14 But [the time is coming when] the earth shall be filled with the knowledge of the glory of the Lord as the waters cover the sea.(C)

15 Woe to him who gives his neighbors drink, who pours out your bottle to them and adds to it your poisonous and blighting wrath and also makes them drunk, that you may look on their stripped condition and pour out foul shame [on their glory]!

16 You [yourself] will be filled with shame and contempt instead of glory. Drink also and be like an uncircumcised [heathen]! The cup [of wrath] in the Lord’s right hand will come around to you [O destroyer], and foul shame shall be upon your own glory!(D)

17 For the violence done to Lebanon will cover and overwhelm you; the destruction of the animals [which the violence frightened away] will terrify you on account of men’s blood and the violence done to the land, to the city and all its inhabitants.

18 What profit is the graven image when its maker has formed it? It is only a molten image and a teacher of lies. For the maker trusts in his own creations [as his gods] when he makes dumb idols.

19 Woe to him who says to the wooden image, Awake! and to the dumb stone, Arise, teach! [Yet, it cannot, for] behold, it is laid over with gold and silver and there is no breath at all inside it!

20 But the Lord is in His holy temple; let all the earth hush and keep silence before Him.(E)

Footnotes

  1. Habakkuk 2:4 There is a curious passage in the Talmud [the body of Jewish civil and religious law] which says that Moses gave six hundred injunctions to the Israelites. As these commands might prove too numerous to commit to memory, David brought them down to eleven in Psalm 15. Isaiah reduced these eleven to six in [his] chapter 33:15. Micah (6:8) further reduced them to three; and Isaiah (56:1) once more brought them down to two. These two Amos (5:4) reduced to one. However, lest it might be supposed from this that God could be found only in the fulfillment of the law, Habakkuk (2:4 kjv) said, “The just shall live by his faith” (William H. Saulez, The Romance of the Hebrew Language).
  2. Habakkuk 2:5 The Dead Sea Scrolls read “wealth.”