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历代志下 7
Chinese Contemporary Bible (Simplified)

圣殿奉献礼

7 所罗门祷告完毕，就有火从天上降下，烧尽了燔祭和其他祭物。殿里充满了耶和华的荣光， 2 以致祭司不能进殿。 3 全体以色列人看见有火降下，又看见耶和华的荣光停在殿上，便俯伏敬拜，称谢耶和华说：

“耶和华是美善的，
祂的慈爱永远长存。”

4 所罗门王和全体民众一同向耶和华献祭。 5 所罗门王献上两万二千头牛和十二万只羊，王和全体民众为上帝的殿举行奉献典礼。 6 祭司在自己的岗位上侍立，利未人奏着大卫王为颂赞耶和华而为他们制造的乐器，歌颂说：“祂的慈爱永远长存。”他们对面的祭司也吹响号角，全体以色列人都肃立。

7 所罗门因所造的铜坛太小，容不下燔祭、素祭和脂肪，就把耶和华殿前院子中间的地方分别出来，作圣洁之地，在那里献上燔祭和平安祭祭牲的脂肪。

8 所罗门和从哈马口直至埃及小河而来的全体以色列人聚成一大群会众，一起守节期七天。 9 第八天举行庄严的聚会，又举行七天献坛礼。之后，他们又欢庆七天。 10 七月二十三日，所罗门王让民众各回本乡。他们看见耶和华向大卫、所罗门和祂的以色列子民所施的恩惠，就满心欢喜地回家去了。

耶和华向所罗门显现

11 所罗门建完了耶和华的殿和他自己的王宫，他按计划完成了耶和华殿里和他自己宫里的一切工作。 12 耶和华在夜间向所罗门显现，对他说：“我已听见你的祷告，也已选择这殿作为给我献祭的地方。 13 若我使天不下雨，使蝗虫吞吃地上的出产，或叫瘟疫在我民中流行， 14 而这些被称为我名下的子民若谦卑下来，祈祷、寻求我的面，离开恶道，我必从天上垂听，赦免他们的罪，医治他们的土地。 15 现在，我会睁眼看、留心听在这殿里献上的祷告。 16 我已选择这殿，使之圣洁，永远归在我的名下，我的眼和我的心必常在那里。 17 如果你像你父亲大卫一样事奉我，遵行我一切的吩咐，谨守我的律例和典章， 18 我必使你的王位稳固，正如我曾与你父亲大卫立约，说，‘你的子孙必永远统治以色列。’

19 “然而，如果你们背弃我指示你们的律例和诫命，去供奉、祭拜别的神明， 20 我必把你们从我赐给你们的土地上铲除，并离弃我为自己的名而使之圣洁的这殿，使这殿在万民中成为笑柄、被人嘲讽。 21 这殿虽然宏伟，但将来经过的人必惊讶地问，‘耶和华为什么这样对待这地方和这殿呢？’ 22 人们会回答，‘因为他们背弃曾领他们祖先离开埃及的耶和华——他们的上帝，去追随、祭拜、供奉别的神明，所以耶和华把这一切灾祸降在他们身上。’”

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歷代志下 7
Chinese Contemporary Bible (Traditional)

聖殿奉獻禮

7 所羅門禱告完畢，就有火從天上降下，燒盡了燔祭和其他祭物。殿裡充滿了耶和華的榮光， 2 以致祭司不能進殿。 3 全體以色列人看見有火降下，又看見耶和華的榮光停在殿上，便俯伏敬拜，稱謝耶和華說：

「耶和華是美善的，
祂的慈愛永遠長存。」

4 所羅門王和全體民眾一同向耶和華獻祭。 5 所羅門王獻上兩萬二千頭牛和十二萬隻羊，王和全體民眾為上帝的殿舉行奉獻典禮。 6 祭司在自己的崗位上侍立，利未人奏著大衛王為頌讚耶和華而為他們製造的樂器，歌頌說：「祂的慈愛永遠長存。」他們對面的祭司也吹響號角，全體以色列人都肅立。

7 所羅門因所造的銅壇太小，容不下燔祭、素祭和脂肪，就把耶和華殿前院子中間的地方分別出來，作聖潔之地，在那裡獻上燔祭和平安祭祭牲的脂肪。

8 所羅門和從哈馬口直至埃及小河而來的全體以色列人聚成一大群會眾，一起守節期七天。 9 第八天舉行莊嚴的聚會，又舉行七天獻壇禮。之後，他們又歡慶七天。 10 七月二十三日，所羅門王讓民眾各回本鄉。他們看見耶和華向大衛、所羅門和祂的以色列子民所施的恩惠，就滿心歡喜地回家去了。

耶和華向所羅門顯現

11 所羅門建完了耶和華的殿和他自己的王宮，他按計劃完成了耶和華殿裡和他自己宮裡的一切工作。 12 耶和華在夜間向所羅門顯現，對他說：「我已聽見你的禱告，也已選擇這殿作為給我獻祭的地方。 13 若我使天不下雨，使蝗蟲吞吃地上的出產，或叫瘟疫在我民中流行， 14 而這些被稱為我名下的子民若謙卑下來，祈禱、尋求我的面，離開惡道，我必從天上垂聽，赦免他們的罪，醫治他們的土地。 15 現在，我會睜眼看、留心聽在這殿裡獻上的禱告。 16 我已選擇這殿，使之聖潔，永遠歸在我的名下，我的眼和我的心必常在那裡。 17 如果你像你父親大衛一樣事奉我，遵行我一切的吩咐，謹守我的律例和典章， 18 我必使你的王位穩固，正如我曾與你父親大衛立約，說，『你的子孫必永遠統治以色列。』

19 「然而，如果你們背棄我指示你們的律例和誡命，去供奉、祭拜別的神明， 20 我必把你們從我賜給你們的土地上剷除，並離棄我為自己的名而使之聖潔的這殿，使這殿在萬民中成為笑柄、被人嘲諷。 21 這殿雖然宏偉，但將來經過的人必驚訝地問，『耶和華為什麼這樣對待這地方和這殿呢？』 22 人們會回答，『因為他們背棄曾領他們祖先離開埃及的耶和華——他們的上帝，去追隨、祭拜、供奉別的神明，所以耶和華把這一切災禍降在他們身上。』」

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历代志下 7
Chinese New Version (Simplified)

耶和华的荣光充满了殿

7 所罗门祷告完了，有火从天上降下来，烧尽了燔祭和其他的祭品；耶和华的荣光充满了那殿。 2 因为耶和华的荣光充满了耶和华的殿，祭司都不能进入耶和华的殿。 3 那火降下，耶和华的荣光停在殿上的时候，以色列众人都看见；于是他们在铺石地跪下，俯伏在地，敬拜称颂耶和华说：“耶和华是良善的，他的慈爱永远长存。”

所罗门和人民一起献祭守节(A)

4 王和全体人民都在耶和华面前献祭。 5 所罗门王献上了二万二千头牛、十二万只羊为祭。这样，王和全体人民为　神的殿举行了奉献礼。 6 祭司都站在自己的岗位上；利未人也站着，拿着大卫王所做的耶和华的乐器，称颂耶和华，因为他的慈爱永远长存；大卫借着他们赞美耶和华的时候，祭司在众人前面吹号；以色列众人都站着。 7 所罗门把耶和华殿前院子当中的地方分别为圣，在那里献上了燔祭和平安祭的脂肪，因为所罗门所做的铜坛容不下所有的燔祭、素祭和脂肪。

8 那时，所罗门和全体以色列人，就是来自哈马口，直到埃及小河的一群极大的会众，一起举行了七天的节期。 9 第八天举行了严肃会，又举行献坛礼七天，举行了七天的节期。 10 七月二十三日，王遣散众民回家；他们因看见耶和华向大卫、所罗门和他的子民以色列所施的恩惠，心里都欢喜快乐。

耶和华的警告与应许(B)

11 这样，所罗门完成了耶和华的殿宇和王宫。在耶和华的殿里或所罗门的宫中，所罗门心里要作的，都顺利地作成了。 12 夜间，耶和华向所罗门显现，对他说：“我已经听了你的祷告，也为我自己选择了这地方作献祭的殿。 13 如果我使天闭塞不下雨，或吩咐蝗虫吞吃这地的土产，或差遣瘟疫到我的子民中间来； 14 这称为我名下的子民，若是谦卑、祷告、寻求我的面，转离他们的恶行，我必从天上垂听，赦免他们的罪，医治他们的地。 15 现在我的眼睛必张开，我的耳朵必垂听在这地所发的祷告。 16 现在我拣选了这殿，把它分别为圣，使我的名永远在这殿中；我的眼和我的心也常常留在那里。 17 至于你，你若是在我面前行事为人像你的父亲大卫所行的那样，遵行我吩咐你的一切话，谨守我的律例和典章， 18 我就必巩固你的国位，好象我和你父亲大卫所立的约说：‘你的子孙必不会断人作君王统治以色列。’

19 “可是，如果你们转离我，丢弃我在你们面前颁布的律例和诫命，去事奉和敬拜别的神， 20 我就必把以色列人从我赐给他们的土地上拔出来，并且我为自己的名分别为圣的这殿，我也必从我面前舍弃，使这殿在万民中成为笑谈和讥笑的对象。 21 这殿虽然高大，但将来经过的人，都必惊讶，说：‘耶和华为甚么这样对待这地和这殿呢？’ 22 人必回答说：‘是因为这地的人离弃了耶和华他们列祖的　神，就是领他们从埃及地出来的　神，去亲近别的神，敬拜和事奉他们；所以，耶和华使这一切灾祸临到他们。’”

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2 Chronicles 7
New English Translation

Solomon Dedicates the Temple

7 When Solomon finished praying, fire came down from heaven[a] and consumed the burnt offering and the sacrifices, and the Lord’s splendor filled the temple. 2 The priests were unable to enter the Lord’s temple because the Lord’s splendor filled the Lord’s temple. 3 When all the Israelites saw the fire come down and the Lord’s splendor over the temple, they got on their knees with their faces downward toward the pavement. They worshiped and gave thanks to the Lord, saying,[b] “Certainly he is good; certainly his loyal love endures!”

4 The king and all the people were presenting sacrifices to the Lord. 5 King Solomon sacrificed 22,000 cattle and 120,000 sheep. Then the king and all the people dedicated God’s temple. 6 The priests stood in their assigned spots, along with the Levites who had the musical instruments used for praising the Lord.[c] (These were the ones King David made for giving thanks to the Lord and which were used by David when he offered praise, saying, “Certainly his loyal love endures.”)[d] Opposite the Levites,[e] the priests were blowing the trumpets, while all Israel stood there. 7 Solomon consecrated the middle of the courtyard that is in front of the Lord’s temple. He offered burnt sacrifices, grain offerings,[f] and the fat from the peace offerings there, because the bronze altar that Solomon had made was too small to hold all these offerings.[g] 8 At that time Solomon and all Israel with him celebrated a festival for seven days. This great assembly included people from Lebo Hamath in the north to the Stream of Egypt in the south.[h] 9 On the eighth day they held an assembly, for they had dedicated the altar for seven days and celebrated the festival for seven more days. 10 On the twenty-third day of the seventh month, Solomon[i] sent the people home. They left[j] happy and contented[k] because of the good the Lord had done for David, Solomon, and his people Israel.

The Lord Gives Solomon a Promise and a Warning

11 After Solomon finished building the Lord’s temple and the royal palace and accomplished all his plans for the Lord’s temple and his royal palace,[l] 12 the Lord appeared to Solomon at night and said to him: “I have answered[m] your prayer and chosen this place to be my temple where sacrifices are to be made.[n] 13 When[o] I close up the sky[p] so that it doesn’t rain, or command locusts to devour the land’s vegetation,[q] or send a plague among my people, 14 if my people, who belong to me,[r] humble themselves, pray, seek to please me,[s] and repudiate their sinful practices,[t] then I will respond[u] from heaven, forgive their sin, and heal their land.[v] 15 Now I will be attentive and responsive to the prayers offered in this place.[w] 16 Now I have chosen and consecrated this temple by making it my permanent home;[x] I will be constantly present there.[y] 17 You must serve me as your father David did. Do everything I commanded and obey my rules and regulations.[z] 18 Then I will establish your dynasty,[aa] just as I promised your father David, ‘You will not fail to have a successor ruling over Israel.’[ab]

19 “But if you people[ac] ever turn away from me, fail to obey the regulations and rules I instructed you to keep,[ad] and decide to serve and worship other gods,[ae] 20 then I will remove you[af] from my land I have given you,[ag] I will abandon this temple I have consecrated with my presence,[ah] and I will make you[ai] an object of mockery and ridicule[aj] among all the nations. 21 As for this temple, which was once majestic,[ak] everyone who passes by it will be shocked and say, ‘Why did the Lord do this to this land and this temple?’ 22 Others will then answer,[al] ‘Because they abandoned the Lord God of their ancestors,[am] who led them out of Egypt. They embraced other gods whom they worshiped and served.[an] That is why he brought all this disaster down on them.’”

Footnotes

  1. 2 Chronicles 7:1 tn Or “the sky.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.
  2. 2 Chronicles 7:3 tn The word “saying” is supplied in the translation for stylistic reasons.
  3. 2 Chronicles 7:6 tn Heb “and the priests were standing at their posts, and the Levites with the instruments of music of the Lord.”
  4. 2 Chronicles 7:6 tn Heb “which David the king made to give thanks to the Lord, for lasting is his loyal love, when David praised by them.”
  5. 2 Chronicles 7:6 tn Heb “opposite them”; the referent (the Levites) has been specified in the translation for clarity.
  6. 2 Chronicles 7:7 tc The Hebrew text omits reference to the grain offerings at this point, but note that they are included both in the list in the second half of the verse (see note on “offerings” at the end of this verse) and in the parallel account in 1 Kgs 8:64. The construction וְאֶת־הַמִּנְחָה (veʾet-hamminkhah; vav [ו] + accusative sign + noun with article; “grain offerings”) was probably omitted accidentally by homoioarcton. Note the וְאֶת (veʾet) that immediately follows.
  7. 2 Chronicles 7:7 tn Heb “to hold the burnt sacrifice, the grain offering, and the fat portions.” Because this is redundant, the translation employs a summary phrase: “all these offerings.”
  8. 2 Chronicles 7:8 tn Heb “Solomon held the festival at that time for seven days, and all Israel was with him, a very great assembly from Lebo Hamath to the wadi of Egypt.”
  9. 2 Chronicles 7:10 tn Heb “he”; the referent (Solomon) has been specified in the translation for clarity.
  10. 2 Chronicles 7:10 tn The words “they left” are supplied in the translation for stylistic reasons.
  11. 2 Chronicles 7:10 tn Heb “good of heart.”
  12. 2 Chronicles 7:11 tn Heb “and all that entered the heart of Solomon to do in the house of the Lord and in his house he successfully accomplished.”
  13. 2 Chronicles 7:12 tn Heb “I have heard.”
  14. 2 Chronicles 7:12 tn Heb “temple of sacrifice.” This means the Lord designated the temple as the place for making sacrifices, and this has been clarified in the translation.
  15. 2 Chronicles 7:13 tn Or “if.”
  16. 2 Chronicles 7:13 tn Or “heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.
  17. 2 Chronicles 7:13 tn Heb “the land,” which stands here by metonymy for the vegetation growing in it.
  18. 2 Chronicles 7:14 tn Heb “over whom my name is called.” The Hebrew idiom “call the name over” indicates ownership. See 2 Sam 12:28.
  19. 2 Chronicles 7:14 tn Heb “seek my face,” where “my face” is figurative for God’s presence and acceptance.
  20. 2 Chronicles 7:14 tn Heb “and turn from their sinful ways.”
  21. 2 Chronicles 7:14 tn Heb “hear.”
  22. 2 Chronicles 7:14 sn Here the phrase heal their land means restore the damage done by the drought, locusts and plague mentioned in v. 13.
  23. 2 Chronicles 7:15 tn Heb “my eyes will be open and my ears attentive to the prayer of this place.” Note Solomon’s request in 6:40.
  24. 2 Chronicles 7:16 tn Heb “for my name to be there perpetually [or perhaps, “forever”].”
  25. 2 Chronicles 7:16 tn Heb “and my eyes and my heart will be there all the days.”
  26. 2 Chronicles 7:17 tn Heb “As for you, if you walk before me, as David your father walked, by doing all which I commanded you, [and] you keep my rules and my regulations.”sn Verse 17 is actually a lengthy protasis (“if” section) of a conditional sentence, the apodosis (“then” section) of which appears in v. 18.
  27. 2 Chronicles 7:18 tn Heb “I will establish the throne of your kingdom.”
  28. 2 Chronicles 7:18 tn Heb “there will not be cut off from you a man ruling over Israel.”
  29. 2 Chronicles 7:19 tn The Hebrew pronoun is plural, suggesting that Solomon and all Israel (or perhaps Solomon and his successors) are in view. To convey this to the English reader, the translation “you people” has been employed.
  30. 2 Chronicles 7:19 tn Heb “which I placed before you.”
  31. 2 Chronicles 7:19 tn Heb “and walk and serve other gods and bow down to them.”
  32. 2 Chronicles 7:20 tn Heb “them.” The switch from the second to the third person pronoun is rhetorically effective, for it mirrors God’s rejection of his people—he has stopped addressing them as “you” and begun addressing them as “them.” However, the switch is awkward and confusing in English, so the translation maintains the direct address style.
  33. 2 Chronicles 7:20 tn Heb “them.” See the note on “you” earlier in this verse.
  34. 2 Chronicles 7:20 tc Instead of “I will throw away,” the parallel text in 1 Kgs 9:7 has “I will send away.” The two verbs sound very similar in Hebrew, so the discrepancy is likely due to an oral transmissional error.tn Heb “and this temple which I consecrated for my name I will throw away from before my face.”
  35. 2 Chronicles 7:20 tn Heb “him,” which appears in context to refer to Israel (i.e., “you” in direct address). Many translations understand the direct object of the verb “make” to be the temple (NEB, NASB, NIV, NRSV “it”).
  36. 2 Chronicles 7:20 tn Heb “and I will make him [i.e., Israel] a proverb and a taunt,” that is, a proverbial example of destruction and an object of reproach.
  37. 2 Chronicles 7:21 tn Heb “and this house which was high/elevated.” The statement makes little sense in this context, which predicts the desolation that judgment will bring. Some treat the clause as concessive, “Even though this temple is lofty [now].” Others, following the lead of several ancient versions, emend the text to, “this temple will become a heap of ruins.”
  38. 2 Chronicles 7:22 tn Heb “and they will say.”
  39. 2 Chronicles 7:22 tn Heb “fathers.”
  40. 2 Chronicles 7:22 tn Heb “and they took hold of other gods and bowed down to them and served them.”
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