历代志下 24
Chinese Contemporary Bible (Simplified)
犹大王约阿施
24 约阿施七岁登基,在耶路撒冷执政四十年。他母亲叫西比亚,是别示巴人。 2 耶何耶大祭司在世之日,约阿施做耶和华视为正的事。 3 耶何耶大为他娶了两个妻子,她们都为他生儿育女。
4 之后,约阿施有意整修耶和华的殿, 5 便召集祭司和利未人,对他们说:“你们到犹大各城去向所有以色列人征收银子,用来作每年整修你们上帝殿的费用。你们要立刻办理这事。”可是,利未人没有立刻办理。 6 王就召来耶何耶大大祭司,问他:“你为什么不吩咐利未人到耶路撒冷和犹大去收税呢?这税是耶和华的仆人摩西和以色列的会众定的,以备圣幕之用。” 7 因为恶妇亚她利雅的爪牙曾闯入耶和华上帝的殿,拿殿里的圣物去供奉巴力。
8 于是,王下令造一个箱子,放在耶和华殿的门外, 9 通告犹大和耶路撒冷的人民要将上帝的仆人摩西在旷野为以色列人定的税带来献给耶和华。 10 全体首领和民众都高高兴兴地把银子带来投进箱子里,直到箱子满了。 11 利未人见箱子满了,就抬到王的官员那里。王的书记和大祭司的属下会把箱子倒空,然后把箱子放回原处。日复一日,他们收了很多银子。 12 王与耶何耶大把银子交给耶和华殿里的办事人员,他们就雇用石匠、木匠、铁匠和铜匠来整修耶和华的殿。 13 工人辛勤整修,工程进展顺利,上帝的殿恢复了原貌,而且非常坚固。 14 完工后,他们把剩余的银子交给王与耶何耶大,这些银子被用来制造耶和华殿里的器具:供奉和献祭用的器皿、碟子和其他金银器皿。耶何耶大在世之日,民众常在耶和华的殿里献燔祭。
耶何耶大的政策被废弃
15 耶何耶大寿终正寝,享年一百三十岁。 16 民众把他葬在大卫城的王陵里,因为他在以色列为上帝和上帝的殿做了美善的事。
17 耶何耶大死后,犹大众首领来朝拜王,王对他们言听计从。 18 他们离弃他们祖先的上帝耶和华的殿,去供奉亚舍拉神像及其他偶像。因他们所犯的罪,上帝的烈怒临到犹大和耶路撒冷。 19 但耶和华仍然派先知到他们中间,引导他们归向祂。先知警告他们,他们却不听。
20 上帝的灵感动了耶何耶大祭司的儿子撒迦利亚,他便站在高处对民众说:“耶和华上帝这样说,‘你们为什么违反耶和华的诫命,以致不得亨通呢?既然你们背弃我,我也必离弃你们。’” 21 他们想谋害撒迦利亚,就照着王的命令,在耶和华殿的院子里用石头打死了他。 22 约阿施王不但不顾念撒迦利亚的父亲耶何耶大对他的恩惠,还杀死了耶何耶大的儿子。撒迦利亚临死的时候说:“愿耶和华鉴察,为我申冤!”
约阿施被杀
23 当年年底,亚兰的军兵前来攻击约阿施,入侵犹大和耶路撒冷,杀了民众的所有首领,把战利品全都送到大马士革王那里。 24 虽然亚兰军只来了一小队,但耶和华把大队的犹大军兵交在他们手中,以惩罚约阿施,因为犹大人背弃了他们祖先的上帝耶和华。
25 亚兰人退兵的时候,约阿施受了重伤,他的臣仆叛变,把他杀死在床上,为耶何耶大祭司的儿子报了血仇。约阿施死后葬在大卫城,但没有葬在王陵里。 26 杀他的是亚扪妇人示米押的儿子撒拔和摩押妇人示米利的儿子约萨拔。 27 至于约阿施的众子、他所受的警告以及他整修上帝殿的事都记在列王史上。他儿子亚玛谢继位。
2 Chronicles 24
The Message
King Joash
24 Joash was seven years old when he became king; he was king for forty years in Jerusalem. His mother’s name was Gazelle (Zibiah). She was from Beersheba.
2-3 Taught and trained by Jehoiada the priest, Joash did what pleased God throughout Jehoiada’s lifetime. Jehoiada picked out two wives for him; he had a family of both sons and daughters.
4-6 The time came when Joash determined to renovate The Temple of God. He got the priests and Levites together and said, “Circulate through the towns of Judah every year and collect money from the people to repair The Temple of your God. You are in charge of carrying this out.” But the Levites dragged their feet and didn’t do anything.
7 Then the king called in Jehoiada the chief priest and said, “Why haven’t you made the Levites bring in from Judah and Jerusalem the tax Moses, servant of God and the congregation, set for the upkeep of the place of worship? You can see how bad things are—wicked Queen Athaliah and her sons let The Temple of God go to ruin and took all its sacred artifacts for use in Baal worship.”
8-9 Following the king’s orders, they made a chest and placed it at the entrance to The Temple of God. Then they sent out a tax notice throughout Judah and Jerusalem: “Pay the tax that Moses the servant of God set when Israel was in the wilderness.”
10 The people and their leaders were glad to do it and cheerfully brought their money until the chest was full.
11-14 Whenever the Levites brought the chest in for a royal audit and found it to be full, the king’s secretary and the official of the chief priest would empty the chest and put it back in its place. Day after day they did this and collected a lot of money. The king and Jehoiada gave the money to the managers of The Temple project; they in turn paid the masons and carpenters for the repair work on The Temple of God. The construction workers kept at their jobs steadily until the restoration was complete—the house of God as good as new! When they had finished the work, they returned the surplus money to the king and Jehoiada, who used the money for making sacred vessels for Temple worship, vessels for the daily worship, for the Whole-Burnt-Offerings, bowls, and other gold and silver liturgical artifacts.
14-16 Whole-Burnt-Offerings were made regularly in The Temple of God throughout Jehoiada’s lifetime. He died at a ripe old age—130 years old! They buried him in the royal cemetery because he had such a distinguished life of service to Israel and God and God’s Temple.
17-19 But after the death of Jehoiada things fell apart. The leaders of Judah made a formal presentation to the king and he went along with them. Things went from bad to worse; they deserted The Temple of God and took up with the cult of sex goddesses. An angry cloud hovered over Judah and Jerusalem because of this sin. God sent prophets to straighten them out, warning of judgment. But nobody paid attention.
20 Then the Spirit of God moved Zechariah son of Jehoiada the priest to speak up: “God’s word: Why have you deliberately walked away from God’s commandments? You can’t live this way! If you walk out on God, he’ll walk out on you.”
21-22 But they worked out a plot against Zechariah, and with the complicity of the king—he actually gave the order!—they murdered him, pelting him with rocks, right in the court of The Temple of God. That’s the thanks King Joash showed the loyal Jehoiada, the priest who had made him king. He murdered Jehoiada’s son. Zechariah’s last words were, “Look, God! Make them pay for this!”
23-24 A year or so later Aramean troops attacked Joash. They invaded Judah and Jerusalem, massacred the leaders, and shipped all their plunder back to the king in Damascus. The Aramean army was quite small, but God used them to wipe out Joash’s large army—their punishment for deserting God, the God of their ancestors. Arameans implemented God’s judgment against Joash.
25-27 They left Joash badly wounded and his own servants finished him off—it was a palace conspiracy, avenging the murder of the son of Jehoiada the priest. They killed him in his bed. Afterward they buried him in the City of David, but he was not honored with a grave in the royal cemetery. The temple conspirators were Zabad, whose mother was Shimeath from Ammon, and Jehozabad, whose mother was Shimrith from Moab. The story of his sons, the many sermons preached to Joash, and the account of his repairs on The Temple of God can be found contained in the commentary on the royal history.
Amaziah, Joash’s son, was the next king.
Chinese Contemporary Bible Copyright © 1979, 2005, 2007, 2011 by Biblica® Used by permission. All rights reserved worldwide.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson