犹大王约阿施

24 约阿施七岁登基,在耶路撒冷执政四十年。他母亲叫西比亚,是别示巴人。 耶何耶大祭司在世之日,约阿施做耶和华视为正的事。 耶何耶大为他娶了两个妻子,她们都为他生儿育女。

之后,约阿施有意整修耶和华的殿, 便召集祭司和利未人,对他们说:“你们到犹大各城去向所有以色列人征收银子,用来作每年整修你们上帝殿的费用。你们要立刻办理这事。”可是,利未人没有立刻办理。 王就召来耶何耶大大祭司,问他:“你为什么不吩咐利未人到耶路撒冷和犹大去收税呢?这税是耶和华的仆人摩西和以色列的会众定的,以备圣幕之用。” 因为恶妇亚她利雅的爪牙曾闯入耶和华上帝的殿,拿殿里的圣物去供奉巴力。

于是,王下令造一个箱子,放在耶和华殿的门外, 通告犹大和耶路撒冷的人民要将上帝的仆人摩西在旷野为以色列人定的税带来献给耶和华。 10 全体首领和民众都高高兴兴地把银子带来投进箱子里,直到箱子满了。 11 利未人见箱子满了,就抬到王的官员那里。王的书记和大祭司的属下会把箱子倒空,然后把箱子放回原处。日复一日,他们收了很多银子。 12 王与耶何耶大把银子交给耶和华殿里的办事人员,他们就雇用石匠、木匠、铁匠和铜匠来整修耶和华的殿。 13 工人辛勤整修,工程进展顺利,上帝的殿恢复了原貌,而且非常坚固。 14 完工后,他们把剩余的银子交给王与耶何耶大,这些银子被用来制造耶和华殿里的器具:供奉和献祭用的器皿、碟子和其他金银器皿。耶何耶大在世之日,民众常在耶和华的殿里献燔祭。

耶何耶大的政策被废弃

15 耶何耶大寿终正寝,享年一百三十岁。 16 民众把他葬在大卫城的王陵里,因为他在以色列为上帝和上帝的殿做了美善的事。

17 耶何耶大死后,犹大众首领来朝拜王,王对他们言听计从。 18 他们离弃他们祖先的上帝耶和华的殿,去供奉亚舍拉神像及其他偶像。因他们所犯的罪,上帝的烈怒临到犹大和耶路撒冷。 19 但耶和华仍然派先知到他们中间,引导他们归向祂。先知警告他们,他们却不听。

20 上帝的灵感动了耶何耶大祭司的儿子撒迦利亚,他便站在高处对民众说:“耶和华上帝这样说,‘你们为什么违反耶和华的诫命,以致不得亨通呢?既然你们背弃我,我也必离弃你们。’” 21 他们想谋害撒迦利亚,就照着王的命令,在耶和华殿的院子里用石头打死了他。 22 约阿施王不但不顾念撒迦利亚的父亲耶何耶大对他的恩惠,还杀死了耶何耶大的儿子。撒迦利亚临死的时候说:“愿耶和华鉴察,为我申冤!”

约阿施被杀

23 当年年底,亚兰的军兵前来攻击约阿施,入侵犹大和耶路撒冷,杀了民众的所有首领,把战利品全都送到大马士革王那里。 24 虽然亚兰军只来了一小队,但耶和华把大队的犹大军兵交在他们手中,以惩罚约阿施,因为犹大人背弃了他们祖先的上帝耶和华。

25 亚兰人退兵的时候,约阿施受了重伤,他的臣仆叛变,把他杀死在床上,为耶何耶大祭司的儿子报了血仇。约阿施死后葬在大卫城,但没有葬在王陵里。 26 杀他的是亚扪妇人示米押的儿子撒拔和摩押妇人示米利的儿子约萨拔。 27 至于约阿施的众子、他所受的警告以及他整修上帝殿的事都记在列王史上。他儿子亚玛谢继位。

約阿施作猶大王(A)

24 約阿施登基的時候是七歲,在耶路撒冷作王共四十年。他的母親名叫西比亞,是別是巴人。 耶何耶大祭司在世的日子,約阿施行耶和華看為正的事。 耶何耶大為他娶了兩個妻子,他就生了一些兒女。

下令重修聖殿(B)

此後,約阿施有意重修耶和華的殿, 就召集了眾祭司和利未人,對他們說:“你們要去到猶大各城,向所有以色列人募捐金錢,可以年年修建你們 神的殿;你們應急速辦理這事。”可是利未人卻不急速辦理。 於是王把大祭司耶何耶大召來,對他說:“你為甚麼不命令利未人把耶和華的僕人摩西和以色列的會眾,為法櫃的會幕規定的稅款,從猶大和耶路撒冷徵收回來,作修殿的費用呢?” 原來那惡婦亞他利雅的眾子曾經拆毀 神的殿,又把耶和華殿中一切分別為聖的物品用來供奉巴力。

於是王下令,他們就造了一個櫃,放在耶和華殿的門外; 又在猶大和耶路撒冷發出通告,叫人把 神的僕人摩西,在曠野規定以色列人繳交的稅款帶來,獻給耶和華。 10 眾領袖和人民都歡歡喜喜把稅款帶來,投進櫃中,直到他們都投完了。 11 利未人把銀櫃抬到王指定負責這事的人那裡的時候,他們看見稅銀很多,王的書記和大祭司的屬員就來把銀櫃倒空,然後抬回原處。天天都是這樣,所以收集了很多銀子。 12 王和耶何耶大把銀子交給耶和華殿的辦事人員,他們就雇了石匠和木匠,重建耶和華的殿,又雇了鐵匠和銅匠,重建耶和華的殿。 13 作工的人不住工作,重修的工程在他們手下順利進行;他們把 神的殿重建得和先前一樣,並且非常堅固。 14 他們完工以後,就把剩下的銀子送到王和耶何耶大面前,用來製造耶和華殿裡的器皿、供奉和獻祭所用的器皿、盤子,以及各種金銀器皿。耶何耶大在世的日子,眾人都常在耶和華的殿裡獻燔祭。

耶何耶大逝世

15 耶何耶大年紀老了,壽數滿足就死了;他死的時候,是一百三十歲。 16 他和列王一同埋葬在大衛城裡,因為他在以色列為 神和 神的殿作了美善的事。

全國上下離棄耶和華

17 耶何耶大死後,猶大的領袖們來朝拜王;王聽從了他們的主意。 18 他們離棄了耶和華他們列祖的 神的殿,去事奉亞舍拉和偶像。因為他們的罪, 神的忿怒臨到猶大和耶路撒冷。 19 但耶和華仍然差派先知到他們中間,引導他們歸向耶和華;這些先知雖然警告他們,他們卻不肯聽從。

撒迦利亞責民遭害

20 那時, 神的靈臨到耶何耶大祭司的兒子撒迦利亞身上,他就站在比眾民高的地方,對他們說:“ 神這樣說:‘你們為甚麼違背耶和華的誡命,使你們不得亨通呢?因為你們離棄了耶和華,所以耶和華也離棄你們。’” 21 眾人要殺害撒迦利亞,於是照著王的命令,在耶和華殿的院子裡用石頭把他打死。 22 約阿施王沒有記念撒迦利亞的父親耶何耶大對他所施的恩,反而殺了他的兒子。撒迦利亞臨死的時候,說:“願耶和華鑒察,並且責問你!”

亞蘭軍攻打猶大(C)

23 過了年,亞蘭的軍隊上來攻打約阿施;他們侵入猶大和耶路撒冷,殺了民間的領袖,又把他們的一切戰利品都送到大馬士革王那裡去。 24 亞蘭的軍隊雖然只來了一小隊人,耶和華卻把一支龐大的軍隊交在他們手裡;因為猶大人離棄了耶和華他們列祖的 神,亞蘭人向約阿施執行了懲罰。

約阿施被殺(D)

25 亞蘭人離開約阿施的時候,他們丟下約阿施,因為他受了重傷,他的臣僕要殺害他,為了報復耶何耶大祭司的兒子流血的仇;他們在床上殺死他,他就死了;有人把他埋葬在大衛城裡,只是沒有埋葬在列王的陵墓裡。 26 謀害他的是亞捫婦人示米押的兒子撒拔和摩押婦人示米利的兒子約薩拔。 27 至於約阿施的眾子,以及許多警戒他的話,還有他重建 神的殿的事,都記在列王記的註釋上。約阿施的兒子亞瑪謝接續他作王。

Joash Repairs the Temple

24 Joash was seven years old when he became king, and he reigned in Jerusalem forty years. His mother was Zibiah from Beersheba. Joash did what was pleasing in the Lord’s sight throughout the lifetime of Jehoiada the priest. Jehoiada chose two wives for Joash, and he had sons and daughters.

At one point Joash decided to repair and restore the Temple of the Lord. He summoned the priests and Levites and gave them these instructions: “Go to all the towns of Judah and collect the required annual offerings, so that we can repair the Temple of your God. Do not delay!” But the Levites did not act immediately.

So the king called for Jehoiada the high priest and asked him, “Why haven’t you demanded that the Levites go out and collect the Temple taxes from the towns of Judah and from Jerusalem? Moses, the servant of the Lord, levied this tax on the community of Israel in order to maintain the Tabernacle of the Covenant.[a]

Over the years the followers of wicked Athaliah had broken into the Temple of God, and they had used all the dedicated things from the Temple of the Lord to worship the images of Baal.

So now the king ordered a chest to be made and set outside the gate leading to the Temple of the Lord. Then a proclamation was sent throughout Judah and Jerusalem, telling the people to bring to the Lord the tax that Moses, the servant of God, had required of the Israelites in the wilderness. 10 This pleased all the leaders and the people, and they gladly brought their money and filled the chest with it.

11 Whenever the chest became full, the Levites would carry it to the king’s officials. Then the court secretary and an officer of the high priest would come and empty the chest and take it back to the Temple again. This went on day after day, and a large amount of money was collected. 12 The king and Jehoiada gave the money to the construction supervisors, who hired masons and carpenters to restore the Temple of the Lord. They also hired metalworkers, who made articles of iron and bronze for the Lord’s Temple.

13 The men in charge of the renovation worked hard and made steady progress. They restored the Temple of God according to its original design and strengthened it. 14 When all the repairs were finished, they brought the remaining money to the king and Jehoiada. It was used to make various articles for the Temple of the Lord—articles for worship services and for burnt offerings, including ladles and other articles made of gold and silver. And the burnt offerings were sacrificed continually in the Temple of the Lord during the lifetime of Jehoiada the priest.

15 Jehoiada lived to a very old age, finally dying at 130. 16 He was buried among the kings in the City of David, because he had done so much good in Israel for God and his Temple.

Jehoiada’s Reforms Reversed

17 But after Jehoiada’s death, the leaders of Judah came and bowed before King Joash and persuaded him to listen to their advice. 18 They decided to abandon the Temple of the Lord, the God of their ancestors, and they worshiped Asherah poles and idols instead! Because of this sin, divine anger fell on Judah and Jerusalem. 19 Yet the Lord sent prophets to bring them back to him. The prophets warned them, but still the people would not listen.

20 Then the Spirit of God came upon Zechariah son of Jehoiada the priest. He stood before the people and said, “This is what God says: Why do you disobey the Lord’s commands and keep yourselves from prospering? You have abandoned the Lord, and now he has abandoned you!”

21 Then the leaders plotted to kill Zechariah, and King Joash ordered that they stone him to death in the courtyard of the Lord’s Temple. 22 That was how King Joash repaid Jehoiada for his loyalty—by killing his son. Zechariah’s last words as he died were, “May the Lord see what they are doing and avenge my death!”

The End of Joash’s Reign

23 In the spring of the year[b] the Aramean army marched against Joash. They invaded Judah and Jerusalem and killed all the leaders of the nation. Then they sent all the plunder back to their king in Damascus. 24 Although the Arameans attacked with only a small army, the Lord helped them conquer the much larger army of Judah. The people of Judah had abandoned the Lord, the God of their ancestors, so judgment was carried out against Joash.

25 The Arameans withdrew, leaving Joash severely wounded. But his own officials plotted to kill him for murdering the son[c] of Jehoiada the priest. They assassinated him as he lay in bed. Then he was buried in the City of David, but not in the royal cemetery. 26 The assassins were Jozacar,[d] the son of an Ammonite woman named Shimeath, and Jehozabad, the son of a Moabite woman named Shomer.[e]

27 The account of the sons of Joash, the prophecies about him, and the record of his restoration of the Temple of God are written in The Commentary on the Book of the Kings. His son Amaziah became the next king.

Footnotes

  1. 24:6 Hebrew Tent of the Testimony.
  2. 24:23 Hebrew At the turn of the year. The first day of the year in the ancient Hebrew lunar calendar occurred in March or April.
  3. 24:25 As in Greek version and Latin Vulgate; Hebrew reads sons.
  4. 24:26a As in parallel text at 2 Kgs 12:21; Hebrew reads Zabad.
  5. 24:26b As in parallel text at 2 Kgs 12:21; Hebrew reads Shimrith, a variant spelling of Shomer.