加拉太书 3
Chinese Union Version Modern Punctuation (Simplified)
责备加拉太人受了迷惑
3 无知的加拉太人哪!耶稣基督钉十字架,已经活画在你们眼前,谁又迷惑了你们呢? 2 我只要问你们这一件:你们受了圣灵,是因行律法呢,是因听信福音呢? 3 你们既靠圣灵入门,如今还靠肉身成全吗?你们是这样的无知吗? 4 你们受苦如此之多,都是徒然的吗?难道果真是徒然的吗?
信与律法相比
5 那赐给你们圣灵,又在你们中间行异能的,是因你们行律法呢,是因你们听信福音呢? 6 正如“亚伯拉罕信神,这就算为他的义”。 7 所以你们要知道:那以信为本的人,就是亚伯拉罕的子孙。 8 并且圣经既然预先看明神要叫外邦人因信称义,就早已传福音给亚伯拉罕,说:“万国都必因你得福。” 9 可见那以信为本的人和有信心的亚伯拉罕一同得福。 10 凡以行律法为本的,都是被咒诅的,因为经上记着:“凡不常照律法书上所记一切之事去行的,就被咒诅。”
义人必因信得生
11 没有一个人靠着律法在神面前称义,这是明显的,因为经上说:“义人必因信得生。” 12 律法原不本乎信,只说:“行这些事的,就必因此活着。” 13 基督既为我们受[a]了咒诅,就赎出我们脱离律法的咒诅,因为经上记着:“凡挂在木头上都是被咒诅的。” 14 这便叫亚伯拉罕的福,因基督耶稣可以临到外邦人,使我们因信得着所应许的圣灵。
15 弟兄们,我且照着人的常话说:虽然是人的文约,若已经立定了,就没有能废弃或加增的。 16 所应许的原是向亚伯拉罕和他子孙说的,神并不是说“众子孙”,指着许多人;乃是说“你那一个子孙”,指着一个人,就是基督。 17 我是这么说:神预先所立的约,不能被那四百三十年以后的律法废掉,叫应许归于虚空。 18 因为承受产业,若本乎律法,就不本乎应许;但神是凭着应许,把产业赐给亚伯拉罕。 19 这样说来,律法是为什么有的呢?原是为过犯添上的,等候那蒙应许的子孙来到;并且是借天使、经中保之手设立的。 20 但中保本不是为一面做的,神却是一位。 21 这样,律法是与神的应许反对吗?断乎不是。若曾传一个能叫人得生的律法,义就诚然本乎律法了。 22 但圣经把众人都圈在罪里,使所应许的福因信耶稣基督归给那信的人。
律法是福音的先声
23 但这因信得救的理还未来以先,我们被看守在律法之下,直圈到那将来的真道显明出来。 24 这样,律法是我们训蒙的师傅,引我们到基督那里,使我们因信称义。 25 但这因信得救的理既然来到,我们从此就不在师傅的手下了。 26 所以,你们因信基督耶稣,都是神的儿子。 27 你们受洗归入基督的,都是披戴基督了; 28 并不分犹太人、希腊人,自主的、为奴的,或男或女,因为你们在基督耶稣里都成为一了。 29 你们既属乎基督,就是亚伯拉罕的后裔,是照着应许承受产业的了。
Footnotes
- 加拉太书 3:13 “受”原文作“成”。
Galatians 3
New King James Version
Justification by Faith(A)
3 O foolish Galatians! Who has bewitched you [a]that you should not obey the truth, before whose eyes Jesus Christ was clearly portrayed [b]among you as crucified? 2 This only I want to learn from you: Did you receive the Spirit by the works of the law, (B)or by the hearing of faith? 3 Are you so foolish? (C)Having begun in the Spirit, are you now being made perfect by (D)the flesh? 4 (E)Have you suffered so [c]many things in vain—if indeed it was in vain?
5 Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith?— 6 just as Abraham (F)“believed God, and it was accounted to him for righteousness.” 7 Therefore know that only (G)those who are of faith are sons of Abraham. 8 And (H)the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, (I)“In you all the nations shall be blessed.” 9 So then those who are of faith are blessed with believing Abraham.
The Law Brings a Curse
10 For as many as are of the works of the law are under the curse; for it is written, (J)“Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.” 11 But that no one is [d]justified by the law in the sight of God is evident, for (K)“the just shall live by faith.” 12 Yet (L)the law is not of faith, but (M)“the man who does them shall live by them.”
13 (N)Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, (O)“Cursed is everyone who hangs on a tree”), 14 (P)that the blessing of Abraham might come upon the (Q)Gentiles in Christ Jesus, that we might receive (R)the promise of the Spirit through faith.
The Changeless Promise(S)
15 Brethren, I speak in the manner of men: (T)Though it is only a man’s covenant, yet if it is confirmed, no one annuls or adds to it. 16 Now to Abraham and his Seed were the promises made. He does not say, “And to seeds,” as of many, but as of (U)one, (V)“And to your Seed,” who is (W)Christ. 17 And this I say, that the law, (X)which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God [e]in Christ, (Y)that it should make the promise of no effect. 18 For if (Z)the inheritance is of the law, (AA)it is no longer of promise; but God gave it to Abraham by promise.
Purpose of the Law
19 What purpose then does the law serve? (AB)It was added because of transgressions, till the (AC)Seed should come to whom the promise was made; and it was (AD)appointed through angels by the hand (AE)of a mediator. 20 Now a mediator does not mediate for one only, (AF)but God is one.
21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law. 22 But the Scripture has confined (AG)all under sin, (AH)that the promise by faith in Jesus Christ might be given to those who believe. 23 But before faith came, we were kept under guard by the law, [f]kept for the faith which would afterward be revealed. 24 Therefore (AI)the law was our [g]tutor to bring us to Christ, (AJ)that we might be justified by faith. 25 But after faith has come, we are no longer under a tutor.
Sons and Heirs
26 For you (AK)are all sons of God through faith in Christ Jesus. 27 For (AL)as many of you as were baptized into Christ (AM)have put on Christ. 28 (AN)There is neither Jew nor Greek, (AO)there is neither slave nor free, there is neither male nor female; for you are all (AP)one in Christ Jesus. 29 And (AQ)if you are Christ’s, then you are Abraham’s (AR)seed, and (AS)heirs according to the promise.
Footnotes
- Galatians 3:1 NU omits that you should not obey the truth
- Galatians 3:1 NU omits among you
- Galatians 3:4 Or great
- Galatians 3:11 declared righteous
- Galatians 3:17 NU omits in Christ
- Galatians 3:23 Lit. confined
- Galatians 3:24 In a household, the guardian responsible for the care and discipline of the children
加拉太书 3
Chinese New Version (Simplified)
律法和信心
3 无知的加拉太人哪!耶稣基督钉十字架,已经活现在你们眼前,谁又迷惑了你们呢? 2 我只想问你们这一点:你们接受了圣灵,是靠着行律法,还是因为信所听见的福音呢? 3 你们是这样的无知吗?你们既然靠着圣灵开始,现在还要靠着肉体成全吗? 4 你们受了这么多的苦,都是白受的吗?恐怕真是白受的了。 5 那么, 神赐圣灵给你们,又在你们中间行神迹,是因为你们行律法,还是因为你们信所听见的福音呢? 6 正如亚伯拉罕信 神,这就算为他的义。
7 所以你们要知道,有信心的人,就是亚伯拉罕的子孙。 8 圣经既然预先看见 神要使外族人因信称义,就预先把好信息传给亚伯拉罕:“万国都必因你得福。” 9 这样看来,有信心的人,必定和有信心的亚伯拉罕一同得福。 10 凡是靠行律法称义的,都在咒诅之下,因为经上记着:“凡不常常照着律法书上所写的一切去行的,都被咒诅。” 11 很明显,在 神面前,没有一个人可以靠着律法称义,因为“义人必因信得生”(“义人必因信得生”或译:“因信称义的人,必定得生”)。 12 律法本来不是出于信,而是说:“遵行这些事的人,就必因这些事而活。” 13 基督替我们受了咒诅,就救赎我们脱离了律法的咒诅,因为经上记着:“凡挂在木头上的,都是受咒诅的。” 14 这样,亚伯拉罕所蒙的福,就在耶稣基督里临到外族人,使我们因着信,可以领受所应许的圣灵。
律法和应许
15 弟兄们,我照着人的常理说:一个立好了的约,虽然是人所立的,却没有人可以废弃或增加。 16 那些应许本来是给亚伯拉罕和他的后裔的。 神并没有说“给众后裔”,好象指着多数;而是说“给你的一个后裔”,指着一个,就是基督。 17 我要这样说, 神预先立好的约,那四百三十年后才有的律法,不能把它废掉,使那应许落空。 18 因为所承受的,如果是出于律法,就不是出于应许;但 神是凭着应许赐给了亚伯拉罕。 19 那么,为甚么要有律法呢?是为了过犯的缘故才加上的,直到那得应许的后裔来到。律法是借着天使经中保的手设立的; 20 中保不是为单方面的,但 神却是一位。
律法的功用
21 这样,律法和 神的应许是对立的吗?绝对不是。如果所赐下的律法能使人得生命,义就真的是出于律法了。 22 但圣经把所有的人都圈在罪中,好把那因信耶稣基督而来的应许,赐给相信的人。
23 但信的道理还没有来到以前,我们在律法下被囚禁、被围困,直到那要来的信的道理显明出来。 24 这样,律法成了我们的启蒙教师,领我们到基督那里,使我们可以因信称义。 25 但信的道理既然来到,我们就不再在启蒙教师之下了。
因信作承受产业的儿子
26 你们因着信,在基督耶稣里都作了 神的儿子。 27 你们所有受洗归入基督的人,都是披戴基督的, 28 并不分犹太人或希腊人,作奴仆的或自由人,男的或女的,因为你们在基督耶稣里都成为一体了。 29 如果你们属于基督,就是亚伯拉罕的后裔,是按照应许承受产业的了。
Copyright © 2011 by Global Bible Initiative
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
