在耶路撒冷的辩护

过了十四年,我与巴拿巴一起再次上耶路撒冷,并且带着提多一起去。 我是照着启示上去的,向他们陈述了我在外邦人中所传的福音,不过是单独地向那些公认是人物的做了陈述,免得我过去或是现在所奔跑的都落了空[a] 与我在一起的提多,虽然是希腊人,也没有被迫受割礼。 其实提到这件事[b],是因着一些偷偷进来的假弟兄的缘故;他们混进来窥视我们在基督耶稣里所拥有的自由,为了要奴役我们。 我们对这些人,一刻也没有屈服妥协,好使福音的真理在你们中间继续存留。

至于那些公认是人物的——无论他们从前什么样,都对我没有区别;神不以外貌取人。那些公认是人物的并没有给我增添什么; 不过他们反而看出来:我受了委托去传福音给没有受割礼的人,正如彼得受了委托去传福音给受割礼的人, 因为在彼得里面做工、使他做受割礼之人使徒的那一位,也在我里面做工、使我做外邦人的使徒。 公认是柱石的雅各矶法约翰,既然明白了神所赐给我的恩典,就向巴拿巴和我伸出右手行契合之礼[c],要我们往外邦人那里去,而他们往受割礼的人那里去; 10 只是要我们记得穷人,而这一点也正是我一向努力做的。

从律法下得自由

11 不过矶法[d]来到安提阿的时候,我曾当面抵挡他,因为他有该责备的地方。 12 原来,从雅各那里来的一些人到达之前,矶法与外邦人一起吃饭;可是那些人一到,他因为怕那些割礼派的人[e],就退缩,与外邦人分开了。 13 其余的犹太人也跟着他装假,以致连巴拿巴也被他们的伪善引入歧途。 14 但我一看见他们的行为不符合福音的真理,就在大家面前对矶法[f]说:“你身为犹太人,如果像外邦人而不像犹太人那样生活,怎么还要强求外邦人像犹太人一样呢?”

15 我们生来是犹太人,不是“外邦中的罪人”, 16 不过我们知道:人被称为义不是本于律法上的行为,而是藉着信耶稣基督。于是我们信了基督耶稣,为要因信基督称义,而不是本于律法上的行为,因为没有一个人[g]本于律法上的行为会被称为义。 17 但如果我们自己寻求在基督里被称为义,却被发现还是罪人,那么,难道基督就成了罪的仆人吗?绝对不是! 18 因为我如果重建自己以前所拆毁的,就证明我是违犯律法的人。 19 原来藉着律法,我已经向律法死了,使我能向神活着。我已经和基督一起被钉十字架, 20 所以现在活着的不再是我,而是基督在我里面活着;并且如今我在肉体中活着,是因信神的儿子而活;他爱我,甚至为我舍弃了自己。 21 我不弃绝神的恩典,因为义如果是藉着律法而来的,那么,基督就白白地死了。

Footnotes

  1. 加拉太书 2:2 免得我过去或是现在所奔跑的都落了空——或译作“这样,我过去或是现在就不会白白奔跑了”。
  2. 加拉太书 2:4 提到这件事——辅助词语。
  3. 加拉太书 2:9 伸出右手行契合之礼——原文直译“伸出右手的契合”。
  4. 加拉太书 2:11 矶法——有古抄本作“彼得”。
  5. 加拉太书 2:12 割礼派的人——指“那些主张外邦人也必须受割礼的人”;或译作“受割礼的人”。
  6. 加拉太书 2:14 矶法——有古抄本作“彼得”。
  7. 加拉太书 2:16 人——原文直译“肉体”。

Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.

And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:

But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

10 Only they would that we should remember the poor; the same which I also was forward to do.

11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

15 We who are Jews by nature, and not sinners of the Gentiles,

16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

18 For if I build again the things which I destroyed, I make myself a transgressor.

19 For I through the law am dead to the law, that I might live unto God.

20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

Paul Accepted by the Apostles

Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. I went up because of a revelation and set before them (though privately before those (A)who seemed influential) the gospel that (B)I proclaim among the Gentiles, (C)in order to make sure I was not running or had not (D)run in vain. But even Titus, who was with me, (E)was not forced to be circumcised, though he was a Greek. (F)Yet because of false brothers secretly brought in—who (G)slipped in to spy out (H)our freedom that we have in Christ Jesus, (I)so that they might bring us into slavery— to them we did not yield in submission even for a moment, so that (J)the truth of the gospel might be preserved for you. And from those (K)who seemed to be influential (what they were makes no difference to me; (L)God shows no partiality)—those, I say, who seemed influential (M)added nothing to me. On the contrary, when they saw that I had been (N)entrusted with (O)the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised (for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles), and when James and Cephas and John, (P)who seemed to be (Q)pillars, perceived the (R)grace that was given to me, they (S)gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised. 10 Only, they asked us to remember the poor, (T)the very thing I was eager to do.

Paul Opposes Peter

11 But (U)when Cephas came to Antioch, I opposed him (V)to his face, because he stood condemned. 12 For before certain men came from James, (W)he was eating with the Gentiles; but when they came he drew back and separated himself, fearing (X)the circumcision party.[a] 13 And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that their (Y)conduct was not in step with (Z)the truth of the gospel, I said to Cephas (AA)before them all, “If you, though a Jew, (AB)live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”

Justified by Faith

15 We ourselves are Jews by birth and not (AC)Gentile sinners; 16 yet we know that (AD)a person is not justified[b] by works of the law (AE)but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, (AF)because by works of the law no one will be justified.

17 But if, in our endeavor to be justified in Christ, we too were found (AG)to be sinners, is Christ then a servant of sin? Certainly not! 18 For if I rebuild what I tore down, I prove myself to be a transgressor. 19 For through the law I (AH)died to the law, so that I might (AI)live to God. 20 I have been (AJ)crucified with Christ. It is no longer I who live, but Christ who lives (AK)in me. And the life I now live in the flesh I live by faith in the Son of God, (AL)who loved me and (AM)gave himself for me. 21 I do not nullify the grace of God, for (AN)if righteousness[c] were through the law, (AO)then Christ died for no purpose.

Footnotes

  1. Galatians 2:12 Or fearing those of the circumcision
  2. Galatians 2:16 Or counted righteous (three times in verse 16); also verse 17
  3. Galatians 2:21 Or justification

Paul Accepted by the Apostles

Then after fourteen years, I went up again to Jerusalem,(A) this time with Barnabas.(B) I took Titus(C) along also. I went in response to a revelation(D) and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles.(E) I wanted to be sure I was not running and had not been running my race(F) in vain. Yet not even Titus,(G) who was with me, was compelled to be circumcised, even though he was a Greek.(H) This matter arose because some false believers(I) had infiltrated our ranks to spy on(J) the freedom(K) we have in Christ Jesus and to make us slaves. We did not give in to them for a moment, so that the truth of the gospel(L) might be preserved for you.

As for those who were held in high esteem(M)—whatever they were makes no difference to me; God does not show favoritism(N)—they added nothing to my message.(O) On the contrary, they recognized that I had been entrusted with the task(P) of preaching the gospel to the uncircumcised,[a](Q) just as Peter(R) had been to the circumcised.[b] For God, who was at work in Peter as an apostle(S) to the circumcised, was also at work in me as an apostle(T) to the Gentiles. James,(U) Cephas[c](V) and John, those esteemed as pillars,(W) gave me and Barnabas(X) the right hand of fellowship when they recognized the grace given to me.(Y) They agreed that we should go to the Gentiles,(Z) and they to the circumcised. 10 All they asked was that we should continue to remember the poor,(AA) the very thing I had been eager to do all along.

Paul Opposes Cephas

11 When Cephas(AB) came to Antioch,(AC) I opposed him to his face, because he stood condemned. 12 For before certain men came from James,(AD) he used to eat with the Gentiles.(AE) But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.(AF) 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas(AG) was led astray.

14 When I saw that they were not acting in line with the truth of the gospel,(AH) I said to Cephas(AI) in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew.(AJ) How is it, then, that you force Gentiles to follow Jewish customs?(AK)

15 “We who are Jews by birth(AL) and not sinful Gentiles(AM) 16 know that a person is not justified by the works of the law,(AN) but by faith in Jesus Christ.(AO) So we, too, have put our faith in Christ Jesus that we may be justified by faith in[d] Christ and not by the works of the law, because by the works of the law no one will be justified.(AP)

17 “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners,(AQ) doesn’t that mean that Christ promotes sin? Absolutely not!(AR) 18 If I rebuild what I destroyed, then I really would be a lawbreaker.

19 “For through the law I died to the law(AS) so that I might live for God.(AT) 20 I have been crucified with Christ(AU) and I no longer live, but Christ lives in me.(AV) The life I now live in the body, I live by faith in the Son of God,(AW) who loved me(AX) and gave himself for me.(AY) 21 I do not set aside the grace of God, for if righteousness could be gained through the law,(AZ) Christ died for nothing!”[e]

Footnotes

  1. Galatians 2:7 That is, Gentiles
  2. Galatians 2:7 That is, Jews; also in verses 8 and 9
  3. Galatians 2:9 That is, Peter; also in verses 11 and 14
  4. Galatians 2:16 Or but through the faithfulness of … justified on the basis of the faithfulness of
  5. Galatians 2:21 Some interpreters end the quotation after verse 14.

在耶路撒冷的辩护

过了十四年,我与巴拿巴一起再次上耶路撒冷,并且带着提多一起去。 我是照着启示上去的,向他们陈述了我在外邦人中所传的福音,不过是单独地向那些公认是人物的做了陈述,免得我过去或是现在所奔跑的都落了空[a] 与我在一起的提多,虽然是希腊人,也没有被迫受割礼。 其实提到这件事[b],是因着一些偷偷进来的假弟兄的缘故;他们混进来窥视我们在基督耶稣里所拥有的自由,为了要奴役我们。 我们对这些人,一刻也没有屈服妥协,好使福音的真理在你们中间继续存留。

至于那些公认是人物的——无论他们从前什么样,都对我没有区别;神不以外貌取人。那些公认是人物的并没有给我增添什么; 不过他们反而看出来:我受了委托去传福音给没有受割礼的人,正如彼得受了委托去传福音给受割礼的人, 因为在彼得里面做工、使他做受割礼之人使徒的那一位,也在我里面做工、使我做外邦人的使徒。 公认是柱石的雅各矶法约翰,既然明白了神所赐给我的恩典,就向巴拿巴和我伸出右手行契合之礼[c],要我们往外邦人那里去,而他们往受割礼的人那里去; 10 只是要我们记得穷人,而这一点也正是我一向努力做的。

从律法下得自由

11 不过矶法[d]来到安提阿的时候,我曾当面抵挡他,因为他有该责备的地方。 12 原来,从雅各那里来的一些人到达之前,矶法与外邦人一起吃饭;可是那些人一到,他因为怕那些割礼派的人[e],就退缩,与外邦人分开了。 13 其余的犹太人也跟着他装假,以致连巴拿巴也被他们的伪善引入歧途。 14 但我一看见他们的行为不符合福音的真理,就在大家面前对矶法[f]说:“你身为犹太人,如果像外邦人而不像犹太人那样生活,怎么还要强求外邦人像犹太人一样呢?”

15 我们生来是犹太人,不是“外邦中的罪人”, 16 不过我们知道:人被称为义不是本于律法上的行为,而是藉着信耶稣基督。于是我们信了基督耶稣,为要因信基督称义,而不是本于律法上的行为,因为没有一个人[g]本于律法上的行为会被称为义。 17 但如果我们自己寻求在基督里被称为义,却被发现还是罪人,那么,难道基督就成了罪的仆人吗?绝对不是! 18 因为我如果重建自己以前所拆毁的,就证明我是违犯律法的人。 19 原来藉着律法,我已经向律法死了,使我能向神活着。我已经和基督一起被钉十字架, 20 所以现在活着的不再是我,而是基督在我里面活着;并且如今我在肉体中活着,是因信神的儿子而活;他爱我,甚至为我舍弃了自己。 21 我不弃绝神的恩典,因为义如果是藉着律法而来的,那么,基督就白白地死了。

Footnotes

  1. 加拉太书 2:2 免得我过去或是现在所奔跑的都落了空——或译作“这样,我过去或是现在就不会白白奔跑了”。
  2. 加拉太书 2:4 提到这件事——辅助词语。
  3. 加拉太书 2:9 伸出右手行契合之礼——原文直译“伸出右手的契合”。
  4. 加拉太书 2:11 矶法——有古抄本作“彼得”。
  5. 加拉太书 2:12 割礼派的人——指“那些主张外邦人也必须受割礼的人”;或译作“受割礼的人”。
  6. 加拉太书 2:14 矶法——有古抄本作“彼得”。
  7. 加拉太书 2:16 人——原文直译“肉体”。

Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.

And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:

But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

10 Only they would that we should remember the poor; the same which I also was forward to do.

11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

15 We who are Jews by nature, and not sinners of the Gentiles,

16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

18 For if I build again the things which I destroyed, I make myself a transgressor.

19 For I through the law am dead to the law, that I might live unto God.

20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

Paul Accepted by the Apostles

Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. I went up because of a revelation and set before them (though privately before those (A)who seemed influential) the gospel that (B)I proclaim among the Gentiles, (C)in order to make sure I was not running or had not (D)run in vain. But even Titus, who was with me, (E)was not forced to be circumcised, though he was a Greek. (F)Yet because of false brothers secretly brought in—who (G)slipped in to spy out (H)our freedom that we have in Christ Jesus, (I)so that they might bring us into slavery— to them we did not yield in submission even for a moment, so that (J)the truth of the gospel might be preserved for you. And from those (K)who seemed to be influential (what they were makes no difference to me; (L)God shows no partiality)—those, I say, who seemed influential (M)added nothing to me. On the contrary, when they saw that I had been (N)entrusted with (O)the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised (for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles), and when James and Cephas and John, (P)who seemed to be (Q)pillars, perceived the (R)grace that was given to me, they (S)gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised. 10 Only, they asked us to remember the poor, (T)the very thing I was eager to do.

Paul Opposes Peter

11 But (U)when Cephas came to Antioch, I opposed him (V)to his face, because he stood condemned. 12 For before certain men came from James, (W)he was eating with the Gentiles; but when they came he drew back and separated himself, fearing (X)the circumcision party.[a] 13 And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that their (Y)conduct was not in step with (Z)the truth of the gospel, I said to Cephas (AA)before them all, “If you, though a Jew, (AB)live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”

Justified by Faith

15 We ourselves are Jews by birth and not (AC)Gentile sinners; 16 yet we know that (AD)a person is not justified[b] by works of the law (AE)but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, (AF)because by works of the law no one will be justified.

17 But if, in our endeavor to be justified in Christ, we too were found (AG)to be sinners, is Christ then a servant of sin? Certainly not! 18 For if I rebuild what I tore down, I prove myself to be a transgressor. 19 For through the law I (AH)died to the law, so that I might (AI)live to God. 20 I have been (AJ)crucified with Christ. It is no longer I who live, but Christ who lives (AK)in me. And the life I now live in the flesh I live by faith in the Son of God, (AL)who loved me and (AM)gave himself for me. 21 I do not nullify the grace of God, for (AN)if righteousness[c] were through the law, (AO)then Christ died for no purpose.

Footnotes

  1. Galatians 2:12 Or fearing those of the circumcision
  2. Galatians 2:16 Or counted righteous (three times in verse 16); also verse 17
  3. Galatians 2:21 Or justification

Paul Accepted by the Apostles

Then after fourteen years, I went up again to Jerusalem,(A) this time with Barnabas.(B) I took Titus(C) along also. I went in response to a revelation(D) and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles.(E) I wanted to be sure I was not running and had not been running my race(F) in vain. Yet not even Titus,(G) who was with me, was compelled to be circumcised, even though he was a Greek.(H) This matter arose because some false believers(I) had infiltrated our ranks to spy on(J) the freedom(K) we have in Christ Jesus and to make us slaves. We did not give in to them for a moment, so that the truth of the gospel(L) might be preserved for you.

As for those who were held in high esteem(M)—whatever they were makes no difference to me; God does not show favoritism(N)—they added nothing to my message.(O) On the contrary, they recognized that I had been entrusted with the task(P) of preaching the gospel to the uncircumcised,[a](Q) just as Peter(R) had been to the circumcised.[b] For God, who was at work in Peter as an apostle(S) to the circumcised, was also at work in me as an apostle(T) to the Gentiles. James,(U) Cephas[c](V) and John, those esteemed as pillars,(W) gave me and Barnabas(X) the right hand of fellowship when they recognized the grace given to me.(Y) They agreed that we should go to the Gentiles,(Z) and they to the circumcised. 10 All they asked was that we should continue to remember the poor,(AA) the very thing I had been eager to do all along.

Paul Opposes Cephas

11 When Cephas(AB) came to Antioch,(AC) I opposed him to his face, because he stood condemned. 12 For before certain men came from James,(AD) he used to eat with the Gentiles.(AE) But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.(AF) 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas(AG) was led astray.

14 When I saw that they were not acting in line with the truth of the gospel,(AH) I said to Cephas(AI) in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew.(AJ) How is it, then, that you force Gentiles to follow Jewish customs?(AK)

15 “We who are Jews by birth(AL) and not sinful Gentiles(AM) 16 know that a person is not justified by the works of the law,(AN) but by faith in Jesus Christ.(AO) So we, too, have put our faith in Christ Jesus that we may be justified by faith in[d] Christ and not by the works of the law, because by the works of the law no one will be justified.(AP)

17 “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners,(AQ) doesn’t that mean that Christ promotes sin? Absolutely not!(AR) 18 If I rebuild what I destroyed, then I really would be a lawbreaker.

19 “For through the law I died to the law(AS) so that I might live for God.(AT) 20 I have been crucified with Christ(AU) and I no longer live, but Christ lives in me.(AV) The life I now live in the body, I live by faith in the Son of God,(AW) who loved me(AX) and gave himself for me.(AY) 21 I do not set aside the grace of God, for if righteousness could be gained through the law,(AZ) Christ died for nothing!”[e]

Footnotes

  1. Galatians 2:7 That is, Gentiles
  2. Galatians 2:7 That is, Jews; also in verses 8 and 9
  3. Galatians 2:9 That is, Peter; also in verses 11 and 14
  4. Galatians 2:16 Or but through the faithfulness of … justified on the basis of the faithfulness of
  5. Galatians 2:21 Some interpreters end the quotation after verse 14.