Passage Resources Hebrew/Greek Your Content
Previous Next
Add parallel Print Page Options Listen to 创世记 35
Close CCB

创世记 35
Chinese Contemporary Bible (Simplified)

雅各迁往伯特利

35 上帝对雅各说：“你到伯特利去住，你要在那里为上帝筑一座坛，祂在你逃避你哥哥以扫时曾向你显现。” 2 于是，雅各吩咐家人和所有的随从：“你们要除掉你们当中的外族神像，沐浴更衣，洁净自己。 3 我们要上伯特利去，在那里为上帝筑一座坛，祂在我遭遇患难时听了我的祷告，一路都与我同在。” 4 他们把所有外族的神像和自己的耳环都交给雅各，雅各把这些东西埋在示剑的橡树下。

5 他们就出发了，上帝使恐惧笼罩周围的城邑，没有人敢追赶他们。 6 雅各和所有的随从来到迦南的路斯，也就是伯特利。 7 他在那里建造了一座坛，称那地方为伊勒·伯特利[a]，因为在他逃避哥哥的时候，上帝曾在那里向他显现。 8 后来利百加的奶妈底波拉死了，葬在伯特利山谷下面的橡树下，那棵树叫亚伦·巴古[b]。

9 雅各从巴旦·亚兰回来后，上帝又向他显现，赐福给他。 10 上帝对他说：“你叫雅各，但从今以后不要再叫雅各了，你要改名叫以色列。”这样雅各改名为以色列。 11 上帝又说：“我是全能的上帝，你要生养众多，一国，甚至多国必从你而出，许多君王必出自你的子孙。 12 我要把赐给亚伯拉罕和以撒的土地赐给你和你的后代。” 13 上帝说完就离开雅各升上天去。 14 雅各在上帝跟他说话的地方立了一根石柱，又在柱子上奠酒、浇油， 15 称那地方为伯特利。

拉结和以撒去世

16 他们从伯特利继续前行，离以法他还有一段路时，拉结难产。 17 在难产的痛苦中，接生婆对她说：“不要害怕，你又添了一个儿子！” 18 拉结临死前给儿子取名叫便·俄尼[c]，雅各却叫他便雅悯[d]。 19 拉结死后就葬在通往以法他的路旁，以法他即伯利恒。 20 雅各在她的坟上立了石碑，至今还在。 21 以色列继续前行，在以得塔附近搭起了帐篷。 22 以色列在那里居住时，吕便和父亲的妾辟拉通奸，以色列也知道这件事。

雅各有十二个儿子。 23 利亚生了雅各的长子吕便、西缅、利未、犹大、以萨迦和西布伦。 24 拉结生了约瑟和便雅悯。 25 拉结的婢女辟拉生了但和拿弗他利。 26 利亚的婢女悉帕生了迦得和亚设。他们都是雅各的儿子，是在巴旦·亚兰出生的。

27 雅各来到他父亲以撒住的幔利，即基列·亚巴，也就是亚伯拉罕和以撒寄居的地方。基列·亚巴就是希伯仑。 28 以撒共活了一百八十岁， 29 年纪老迈，寿终正寝。他的儿子以扫和雅各把他安葬了。

Footnotes

  1. 35:7 “伊勒·伯特利”意思是“伯特利的上帝”。
  2. 35:8 “亚伦·巴古”意思是“哭泣的橡树”。
  3. 35:18 “便·俄尼”意思是“我在苦难中生的儿子”。
  4. 35:18 “便雅悯”意思是“右手之子”，“右手”希伯来文有幸运或力量的意思。
Close NET

Genesis 35
New English Translation

The Return to Bethel

35 Then God said to Jacob, “Go up at once[a] to Bethel and live there. Make an altar there to God, who appeared to you when you fled from your brother Esau.”[b] 2 So Jacob told his household and all who were with him, “Get rid of the foreign gods you have among you.[c] Purify yourselves and change your clothes.[d] 3 Let us go up at once[e] to Bethel. Then I will make[f] an altar there to God, who responded to me in my time of distress[g] and has been with me wherever I went.”[h]

4 So they gave Jacob all the foreign gods that were in their possession[i] and the rings that were in their ears.[j] Jacob buried them[k] under the oak[l] near Shechem 5 and they started on their journey.[m] The surrounding cities were afraid of God,[n] and they did not pursue the sons of Jacob.

6 Jacob and all those who were with him arrived at Luz (that is, Bethel) in the land of Canaan.[o] 7 He built an altar there and named the place El Bethel[p] because there God had revealed himself[q] to him when he was fleeing from his brother. 8 (Deborah,[r] Rebekah’s nurse, died and was buried under the oak below Bethel; thus it was named[s] Oak of Weeping.)[t]

9 God appeared to Jacob again after he returned from Paddan Aram and blessed him. 10 God said to him, “Your name is Jacob, but your name will no longer be called Jacob; Israel will be your name.” So God named him Israel.[u] 11 Then God said to him, “I am the Sovereign God.[v] Be fruitful and multiply! A nation—even a company of nations—will descend from you; kings will be among your descendants![w] 12 The land I gave[x] to Abraham and Isaac I will give to you. To your descendants[y] I will also give this land.” 13 Then God went up from the place[z] where he spoke with him. 14 So Jacob set up a sacred stone pillar in the place where God spoke with him.[aa] He poured out a drink offering on it, and then he poured oil on it.[ab] 15 Jacob named the place[ac] where God spoke with him Bethel.[ad]

16 They traveled on from Bethel, and when Ephrath was still some distance away,[ae] Rachel went into labor[af]—and her labor was hard. 17 When her labor was at its hardest,[ag] the midwife said to her, “Don’t be afraid, for you are having another son.”[ah] 18 With her dying breath,[ai] she named him Ben Oni.[aj] But his father called him Benjamin instead.[ak] 19 So Rachel died and was buried on the way to Ephrath (that is, Bethlehem).[al] 20 Jacob set up a marker[am] over her grave; it is[an] the Marker of Rachel’s Grave to this day.

21 Then Israel traveled on and pitched his tent beyond Migdal Eder.[ao] 22 While Israel was living in that land, Reuben went to bed with[ap] Bilhah, his father’s concubine, and Israel heard about it.

Jacob had twelve sons:

23 The sons of Leah were Reuben, Jacob’s firstborn, as well as Simeon, Levi, Judah, Issachar, and Zebulun.
24 The sons of Rachel were Joseph and Benjamin.
25 The sons of Bilhah, Rachel’s servant, were Dan and Naphtali.
26 The sons of Zilpah, Leah’s servant, were Gad and Asher.

These were the sons of Jacob who were born to him in Paddan Aram.

27 So Jacob came back to his father Isaac in Mamre,[aq] to Kiriath Arba[ar] (that is, Hebron), where Abraham and Isaac had stayed.[as] 28 Isaac lived to be 180 years old.[at] 29 Then Isaac breathed his last and joined his ancestors.[au] He died an old man who had lived a full life.[av] His sons Esau and Jacob buried him.

Footnotes

  1. Genesis 35:1 tn Heb “arise, go up.” The first imperative gives the command a sense of urgency.
  2. Genesis 35:1 sn God is calling on Jacob to fulfill his vow he made when he fled from…Esau (see Gen 28:20-22).
  3. Genesis 35:2 tn Heb “which are in your midst.”
  4. Genesis 35:2 sn The actions of removing false gods, becoming ritually clean, and changing garments would become necessary steps in Israel when approaching the Lord in worship.
  5. Genesis 35:3 tn Heb “let us arise and let us go up.” The first cohortative gives the statement a sense of urgency.
  6. Genesis 35:3 tn The cohortative with the prefixed conjunction here indicates purpose or consequence.
  7. Genesis 35:3 tn Heb “day of distress.” See Ps 20:1 which utilizes similar language.
  8. Genesis 35:3 tn Heb “in the way in which I went.” Jacob alludes here to God’s promise to be with him (see Gen 28:20).
  9. Genesis 35:4 tn Heb “in their hand.”
  10. Genesis 35:4 tn Or “the rings that were in the ears of the idols.” The third person plural suffix on the word בְּאָזְנֵיהֶם (beʾoznehem, “in their ears”) could refer to the members of Jacob’s household or the “gods” which they possessed. Most exegetes understand it to refer to the people, but Victor Hurowitz, “Who Lost an Earring? Genesis 35:4 Reconsidered,” CBQ 62 (2000): 28-32, argues that the earrings were in the ears of the idols.sn On the basis of a comparison with Gen 34 and Num 31, G. J. Wenham (Genesis [WBC], 2:324) argues that the foreign gods and the rings could have been part of the plunder that came from the destruction of Shechem. Whereas if the rings were in the ears of the idols, then getting rid of the idols while not keeping the rings (even for monetary value) emphasizes the extent of putting away the foreign gods and purifying themselves. N. Fox has suggested that ear rings in the idols related to the gods hearing prayers while ear rings in the people symbolized obedience (John Walton, Zondervan Illustrated Bible Backgrounds Commentary I, 119). If so, giving the earrings further symbolized the breaking of relationship with these false gods.
  11. Genesis 35:4 sn Jacob buried them. On the burial of the gods, see E. Nielson, “The Burial of the Foreign Gods,” ST 8 (1954/55): 102-22.
  12. Genesis 35:4 tn Or “terebinth.”
  13. Genesis 35:5 tn Heb “and they journeyed.”
  14. Genesis 35:5 tn Heb “and the fear of God was upon the cities which were round about them.” The expression “fear of God” apparently refers (1) to a fear of God (objective genitive; God is the object of their fear). (2) But it could mean “fear from God,” that is, fear which God placed in them (cf. NRSV “a terror from God”). Another option (3) is that the divine name is used as a superlative here, referring to “tremendous fear” (cf. NEB “were panic-stricken”; NASB “a great terror”).
  15. Genesis 35:6 tn Heb “and Jacob came to Luz which is in the land of Canaan—it is Bethel—he and all the people who were with him.”
  16. Genesis 35:7 sn The name El Bethel means “God of Bethel.”
  17. Genesis 35:7 tn Heb “revealed themselves.” The verb נִגְלוּ (niglu), translated “revealed himself,” is plural, even though one expects the singular form with the plural of majesty. Perhaps אֱלֹהִים (ʾelohim) is here a numerical plural, referring both to God and the angelic beings that appeared to Jacob. See the note on the word “know” in Gen 3:5.
  18. Genesis 35:8 sn Deborah. This woman had been Rebekah’s nurse, but later attached herself to Jacob. She must have been about 180 years old when she died.
  19. Genesis 35:8 tn “and he called its name.” There is no expressed subject, so the verb can be translated as passive.
  20. Genesis 35:8 tn Or “Allon Bacuth,” if one transliterates the Hebrew name (cf. NEB, NIV, NRSV). An oak tree was revered in the ancient world and often designated as a shrine or landmark. This one was named for the weeping (mourning) occasioned by the death of Deborah.
  21. Genesis 35:10 tn Heb “and he called his name Israel.” The referent of the pronoun “he” (God) has been specified in the translation for clarity.sn The name Israel means “God fights” (although some interpret the meaning as “he fights [with] God”). See Gen 32:28.
  22. Genesis 35:11 tn The name אֵל שַׁדַּי (ʾel shadday, “El Shaddai”) has often been translated “God Almighty,” primarily because Jerome translated it omnipotens (“all powerful”) in the Latin Vulgate. There has been much debate over the meaning of the name. For discussion see W. F. Albright, “The Names Shaddai and Abram,” JBL 54 (1935): 173-210; R. Gordis, “The Biblical Root sdy-sd,” JTS 41 (1940): 34-43; and especially T. N. D. Mettinger, In Search of God, 69-72. Shaddai/El Shaddai is the sovereign king of the world who grants, blesses, and judges. In the Book of Genesis he blesses the patriarchs with fertility and promises numerous descendants. Outside Genesis he both blesses/protects and takes away life/happiness. The patriarchs knew God primarily as El Shaddai (Exod 6:3). While the origin and meaning of this name are uncertain its significance is clear. The name is used in contexts where God appears as the source of fertility and life. For a fuller discussion see the note on “Sovereign God” in Gen 17:1.
  23. Genesis 35:11 tn Heb “A nation and a company of nations will be from you and kings from your loins will come out.”sn A nation…will descend from you. The promise is rooted in the Abrahamic promise (see Gen 17). God confirms what Isaac told Jacob (see Gen 28:3-4). Here, though, for the first time Jacob is promised kings as descendants.
  24. Genesis 35:12 tn The Hebrew verb translated “gave” refers to the Abrahamic promise of the land. However, the actual possession of that land lay in the future. The decree of the Lord made it certain, but it has the sense “promised to give.”
  25. Genesis 35:12 tn Heb “and to your offspring after you.”
  26. Genesis 35:13 tn Heb “went up from upon him in the place.”
  27. Genesis 35:14 tn Heb “and Jacob set up a sacred pillar in the place where he spoke with him, a sacred pillar of stone” (see the notes on the term “sacred stone” in Gen 28:18). This passage stands parallel to Gen 28:18-19, where Jacob set up a sacred stone, poured oil on it, and called the place Bethel. Some commentators see these as two traditions referring to the same event, but it is more likely that Jacob reconsecrated the place in fulfillment of the vow he had made here earlier. In support of this is the fact that the present narrative alludes to and is built on the previous one.
  28. Genesis 35:14 tn The verb נָסַךְ (nasakh) means “to pour out, to make libations,” and the noun נֶסֶךְ (nesekh) is a “drink-offering,” usually of wine or of blood. The verb יָצַק (yatsaq) means “to pour out,” often of anointing oil, but of other elements as well.
  29. Genesis 35:15 sn Called the name of the place. In view of the previous naming of Bethel in Gen 28:19, here Jacob was confirming or affirming the name through an official ritual marking the fulfillment of the vow. This place now did become Bethel, the house of God.
  30. Genesis 35:15 tn The name Bethel means “house of God” in Hebrew.
  31. Genesis 35:16 tn Heb “and there was still a stretch of the land to go to Ephrath.”
  32. Genesis 35:16 tn Normally the verb would be translated “she gave birth,” but because that obviously had not happened yet, it is better to translate the verb as ingressive, “began to give birth” (cf. NIV) or “went into labor.”
  33. Genesis 35:17 tn The construction uses a Hiphil infinitive, which E. A. Speiser classifies as an elative Hiphil. The contrast is with the previous Piel: there “she had hard labor,” and here, “her labor was at its hardest.” Failure to see this, Speiser notes, has led to redundant translations and misunderstandings (Genesis [AB], 273).
  34. Genesis 35:17 sn Another son. The episode recalls and fulfills the prayer of Rachel at the birth of Joseph (Gen 30:24): “may he add” another son.
  35. Genesis 35:18 tn Heb “in the going out of her life, for she was dying.” Rachel named the child with her dying breath.
  36. Genesis 35:18 sn The name Ben Oni means “son of my suffering.” It is ironic that Rachel’s words to Jacob in Gen 30:1, “Give me children or I’ll die,” take a different turn here, for it was having the child that brought about her death.
  37. Genesis 35:18 tn The disjunctive clause is contrastive.sn His father called him Benjamin. There was a preference for giving children good or positive names in the ancient world, and “son of my suffering” would not do (see the incident in 1 Chr 4:9-10), because it would be a reminder of the death of Rachel (in this connection, see also D. Daube, “The Night of Death,” HTR 61 [1968]: 629-32). So Jacob named him Benjamin, which means “son of the [or “my”] right hand.” The name Benjamin appears in the Mari texts. There have been attempts to connect this name to the resident tribe listed at Mari, “sons of the south” (since the term “right hand” can also mean “south” in Hebrew), but this assumes a different reading of the story. See J. Muilenburg, “The Birth of Benjamin,” JBL 75 (1956): 194-201.
  38. Genesis 35:19 sn This explanatory note links the earlier name Ephrath with the later name Bethlehem.
  39. Genesis 35:20 tn Heb “standing stone.”
  40. Genesis 35:20 tn Or perhaps “it is known as” (cf. NEB).
  41. Genesis 35:21 sn The location of Migdal Eder is not given. It appears to be somewhere between Bethlehem and Hebron. Various traditions have identified it as at the shepherds’ fields near Bethlehem (the Hebrew name Migdal Eder means “tower of the flock”; see Mic 4:8) or located it near Solomon’s pools.
  42. Genesis 35:22 tn Heb “lay down with.” The verb שָׁכַב (shakhav) “to lie down” can imply going to bed to sleep or be a euphemism for sexual relations.sn Reuben’s act of having sexual relations with Bilhah probably had other purposes than merely satisfying his sexual desire. By having sex with Bilhah, Reuben (Leah’s oldest son) would have prevented Bilhah from succeeding Rachel as the favorite wife, and by sleeping with his father’s concubine he would also be attempting to take over leadership of the clan—something Absalom foolishly attempted later on in Israel’s history (2 Sam 16:21-22).
  43. Genesis 35:27 tn This is an adverbial accusative of location.
  44. Genesis 35:27 tn The name “Kiriath Arba” is in apposition to the preceding name, “Mamre.”
  45. Genesis 35:27 tn The Hebrew verb גּוּר (gur), traditionally rendered “to sojourn,” refers to temporary settlement without ownership rights.
  46. Genesis 35:28 tn Heb “And the days of Isaac were 180 years.”
  47. Genesis 35:29 tn Heb “and Isaac expired and died and he was gathered to his people.” In the ancient Israelite view he joined his deceased ancestors in Sheol, the land of the dead.
  48. Genesis 35:29 tn Heb “old and full of years.”
Listen to Genesis 35
Close KJV

Genesis 35
King James Version

35 And God said unto Jacob, Arise, go up to Bethel, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother.

2 Then Jacob said unto his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments:

3 And let us arise, and go up to Bethel; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.

4 And they gave unto Jacob all the strange gods which were in their hand, and all their earrings which were in their ears; and Jacob hid them under the oak which was by Shechem.

5 And they journeyed: and the terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob.

6 So Jacob came to Luz, which is in the land of Canaan, that is, Bethel, he and all the people that were with him.

7 And he built there an altar, and called the place Elbethel: because there God appeared unto him, when he fled from the face of his brother.

8 But Deborah, Rebekah's nurse died, and she was buried beneath Bethel under an oak: and the name of it was called Allonbachuth.

9 And God appeared unto Jacob again, when he came out of Padanaram, and blessed him.

10 And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel.

11 And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;

12 And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.

13 And God went up from him in the place where he talked with him.

14 And Jacob set up a pillar in the place where he talked with him, even a pillar of stone: and he poured a drink offering thereon, and he poured oil thereon.

15 And Jacob called the name of the place where God spake with him, Bethel.

16 And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour.

17 And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also.

18 And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin.

19 And Rachel died, and was buried in the way to Ephrath, which is Bethlehem.

20 And Jacob set a pillar upon her grave: that is the pillar of Rachel's grave unto this day.

21 And Israel journeyed, and spread his tent beyond the tower of Edar.

22 And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father's concubine: and Israel heard it. Now the sons of Jacob were twelve:

23 The sons of Leah; Reuben, Jacob's firstborn, and Simeon, and Levi, and Judah, and Issachar, and Zebulun:

24 The sons of Rachel; Joseph, and Benjamin:

25 And the sons of Bilhah, Rachel's handmaid; Dan, and Naphtali:

26 And the sons of Zilpah, Leah's handmaid: Gad, and Asher: these are the sons of Jacob, which were born to him in Padanaram.

27 And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojourned.

28 And the days of Isaac were an hundred and fourscore years.

29 And Isaac gave up the ghost, and died, and was gathered unto his people, being old and full of days: and his sons Esau and Jacob buried him.

Next
创世记 34
创世记 36
Next
dropdown
Chinese Contemporary Bible (Simplified) (CCB)

Chinese Contemporary Bible Copyright © 1979, 2005, 2007, 2011 by Biblica® Used by permission. All rights reserved worldwide.

New English Translation (NET)

NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

King James Version (KJV)

Public Domain