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献赎愆祭的几种事例

“如果有人犯罪:他听见发誓的声音(“发誓的声音”或译:“传召作证的声音”,或“发咒语的声音”);他本是证人,却不肯把看见或知道的说出来,他就要担当自己的罪责。 或人摸了甚么不洁净的东西,无论是不洁净野兽的尸体,或是不洁净牲畜的尸体,或是不洁净昆虫的尸体,当时并不留意,他因为成了不洁净,就有罪了; 或有人摸了人的污秽,他没有留意沾染了甚么污秽;他一知道,就有罪了。 或有人嘴唇轻率发誓,无论是出于恶意或是出于好意,他没有留意起了甚么誓;他一知道,就有罪了。 如果他在任何一件事上犯了罪,就要承认自己所犯的罪; 他要为所犯的罪,把赎愆祭带到耶和华面前当作赎罪祭,就是羊群中的母羊,或绵羊羔或山羊;祭司就为他的罪行赎罪。

“他的经济能力若是不够献一只羊,他就要为所犯的罪,带两只斑鸠或两只雏鸽到耶和华面前作赎愆祭,一只作赎罪祭,一只作燔祭。 他要把牠们带到祭司那里,祭司就要先献上作为赎罪祭的一只,把鸟的头从颈项上扭断,只是不可撕断。 然后他要把赎罪祭牲的一些血,弹在祭坛旁边,其余的血要在祭坛脚那里挤出来;这是赎罪祭。 10 第二只作为燔祭的鸟,要按照燔祭的规则献上,祭司为他的罪行赎罪,他就蒙赦免。

11 “他的经济能力若是不够献两只斑鸠或两只雏鸽,就要为所犯的罪,带来一公斤的细面作赎罪祭的供物;供物不可浇上油,也不可加上乳香,因为这是赎罪祭。 12 他要把供物带到祭司那里,祭司从其中取出一把,作为象征,放在祭坛耶和华的火祭上面焚烧;这是赎罪祭。 13 祭司为他所犯的任何一样罪赎罪,他就蒙赦免。其余的祭物(“其余的祭物”直译是“它”)要归给祭司,好象素祭一样。”

赎愆祭的条例

14 耶和华对摩西说: 15 “如果有人在耶和华的圣物上不忠实,无意犯了罪,他就要依照你按着圣所衡量银子标准所估的银价,把他的赎愆祭牲,就是羊群中一只没有残疾的公绵羊,牵到耶和华面前作赎愆祭。 16 他要补偿他在圣物上所亏欠的,另加五分之一,交给祭司;祭司要用赎愆祭的公绵羊为他赎罪,他就蒙赦免。

17 “如果有人犯了罪,行了一件耶和华吩咐不可行的事;他虽然不清楚,仍是有罪,他就要担当自己的罪责。 18 他要依照你的估价,从羊群中把一只没有残疾的公绵羊牵来,给祭司作赎愆祭。祭司为他赎罪,那不清楚的无心之失,就蒙赦免。 19 这是赎愆祭,他在耶和华面前实在有罪。”

“If you sin by not stepping up and offering yourself as a witness to something you’ve heard or seen in cases of wrongdoing, you’ll be held responsible.

“Or if you touch anything ritually unclean, like the carcass of an unclean animal, wild or domestic, or a dead reptile, and you weren’t aware of it at the time, but you’re contaminated and you’re guilty;

“Or if you touch human uncleanness, any sort of ritually contaminating uncleanness, and you’re not aware of it at the time, but later you realize it and you’re guilty;

“Or if you impulsively swear to do something, whether good or bad—some rash oath that just pops out—and you aren’t aware of what you’ve done at the time, but later you come to realize it and you’re guilty in any of these cases;

5-6 “When you are guilty, immediately confess the sin that you’ve committed and bring as your penalty to God for the sin you have committed a female lamb or goat from the flock for an Absolution-Offering.

“In this way, the priest will make atonement for your sin.

7-10 “If you can’t afford a lamb, bring as your penalty to God for the sin you have committed two doves or two pigeons, one for the Absolution-Offering and the other for the Whole-Burnt-Offering. Bring them to the priest who will first offer the one for the Absolution-Offering: He’ll wring its neck but not sever it, splash some of the blood of the Absolution-Offering against the Altar, and squeeze the rest of it out at the base. It’s an Absolution-Offering. He’ll then take the second bird and offer it as a Whole-Burnt-Offering, following the procedures step-by-step.

“In this way, the priest will make atonement for your sin and you’re forgiven.

11-12 “If you cannot afford the two doves or pigeons, bring two quarts of fine flour for your Absolution-Offering. Don’t put oil or incense on it—it’s an Absolution-Offering. Bring it to the priest; he’ll take a handful from it as a memorial and burn it on the Altar with the gifts for God. It’s an Absolution-Offering.

13 “The priest will make atonement for you and any of these sins you’ve committed and you’re forgiven. The rest of the offering belongs to the priest, the same as with the Grain-Offering.”

Compensation-Offering

14-16 God spoke to Moses: “When a person betrays his trust and unknowingly sins by straying against any of the holy things of God, he is to bring as his penalty to God a ram without any defect from the flock, the value of the ram assessed in shekels, according to the Sanctuary shekel for a Compensation-Offering. He is to make additional compensation for the sin he has committed against any holy thing by adding twenty percent to the ram and giving it to the priest.

“Thus the priest will make atonement for him with the ram of the Compensation-Offering and he’s forgiven.

17-18 “If anyone sins by breaking any of the commandments of God which must not be broken, but without being aware of it at the time, the moment he does realize his guilt he is held responsible. He is to bring to the priest a ram without any defect, assessed at the value of the Compensation-Offering.

18-19 “Thus the priest will make atonement for him for his error that he was unaware of and he’s forgiven. It is a Compensation-Offering; he was surely guilty before God.”