痲瘋病患者的潔淨條例

14 耶和華對摩西說: 「以下是有關痲瘋病患者的潔淨條例。

「痲瘋病患者痊癒後,要通知祭司。 祭司要到營外去檢查,如果發現他的病已痊癒, 要吩咐人為他拿來兩隻潔淨的鳥、香柏木、朱紅色線和牛膝草。 祭司要吩咐人在一個盛清水的陶器上宰殺一隻鳥, 然後祭司要把另一隻鳥,連同香柏木、朱紅色線和牛膝草一起蘸在摻了清水的鳥血裡。 祭司要用鳥血在他身上灑七次,宣佈他是潔淨的,然後放走那隻活鳥,讓牠飛向田野。 他要洗淨衣服,剃去所有毛髮,沐浴之後便潔淨了,可以回到營內,但要住在自己的帳篷外七天。 第七天,他要再次剃掉頭髮、鬍鬚和眉毛等各處毛髮,並洗衣、沐浴,之後便潔淨了。

10 「第八天,他要帶來兩隻毫無殘疾的公羊羔、一隻毫無殘疾的一歲母羊羔、三公斤作素祭的調油的細麵粉和一杯油。 11 主持潔淨禮的祭司要把他及其祭物帶到會幕門口、耶和華面前, 12 並獻上一隻公羊羔和一杯油作贖過祭,作為搖祭在耶和華面前搖一搖。 13 他要在殺贖罪祭牲和燔祭牲的聖潔之處宰公羊羔。贖過祭的祭物要歸祭司,像贖罪祭一樣,這是至聖之物。 14 祭司要拿一些贖過祭祭牲的血抹在求潔淨者的右耳垂、右手大拇指和右腳大腳趾上。 15 祭司要拿那杯油,倒一些在自己左手掌中, 16 用一根右手指蘸左手掌裡的油,在耶和華面前彈灑七次, 17 然後用手掌中剩下的油抹求潔淨者的右耳垂、右手大拇指和右腳大腳趾,就是抹了贖過祭祭牲血的地方。 18 祭司要把手掌裡剩下的油抹在求潔淨者的頭上。這樣,祭司在耶和華面前為他贖了罪。 19 祭司要獻上贖罪祭,為求潔淨者贖罪。然後,祭司要宰殺燔祭牲, 20 在祭壇上獻燔祭和素祭,為他贖罪,他就潔淨了。

21 「他如果貧窮,獻不起那麼多祭物,可以獻一隻公羊羔作贖過祭,用搖祭的方式贖罪;也要獻一公斤作素祭的調油的細麵粉和一杯油; 22 還要按自己的能力獻兩隻斑鳩或雛鴿,一隻作贖罪祭,一隻作燔祭。 23 第八天,他必須把這些祭物帶到會幕門口,在耶和華面前交給祭司。 24 祭司要用作贖過祭的羊羔和一杯油作搖祭,在耶和華面前搖一搖。 25 接著,祭司要宰殺作贖過祭的羊羔,拿一些羊血抹在他的右耳垂、右手大拇指和右腳大腳趾上。 26 祭司也要把一些油倒在自己左手掌中, 27 用一根右手指蘸左手掌中的油,在耶和華面前彈灑七次, 28 然後把手掌中的一些油抹在他的右耳垂、右手大拇指和右腳大腳趾上,就是抹了贖過祭祭牲血的地方。 29 祭司要把手掌裡剩下的油抹在他頭上,在耶和華面前為他贖罪。 30 然後獻上那人按自己能力帶來的兩隻斑鳩或雛鴿, 31 一隻作贖罪祭,一隻作燔祭。這樣,祭司在耶和華面前為他贖了罪。 32 這是獻不起潔淨禮所需祭物的痲瘋病患者應當遵守的條例。」

處理房子發黴的條例

33 耶和華對摩西和亞倫說:

34 「你們到了我賜給你們作產業的迦南以後,如果我使那裡的房屋中有發黴現象, 35 屋主必須去告訴祭司,『我的房子裡好像有發黴現象。』 36 祭司進去檢查前,要吩咐人把房子騰空,免得房子裡的一切都變得不潔淨。之後,祭司要進去檢查, 37 如發現牆壁上出現紅色或綠色黴斑,並且侵入牆中, 38 就要封閉房子七天。 39 第七天,祭司要回去檢查。若發現牆壁上的黴斑蔓延, 40 就要下令拆掉有黴斑的石塊,丟到城外不潔淨的地方, 41 然後命人刮掉屋內牆壁上的灰泥,倒在城外不潔淨的地方。 42 要另找石塊補被拆掉的地方,並用灰泥重新粉刷房子。

43 「如果拆掉石塊、刮掉灰泥、重新粉刷以後,黴斑再度出現並蔓延, 44 祭司要去檢查,若發現黴斑已蔓延,那房子就不潔淨。 45 房主要拆掉房子,把石塊、木料和所有灰泥都丟到城外不潔淨的地方。 46 房子封閉期間,任何人進去,都不潔淨,要等到傍晚才能潔淨。 47 凡在房內睡覺或吃飯的人,都必須洗淨衣服。

48 「祭司檢查粉刷後的房子,若發現房內沒有再度出現黴斑,就要宣佈房子是潔淨的。 49 為潔淨房子,祭司要取兩隻鳥、香柏木、朱紅色線和牛膝草, 50 在一個盛清水的陶器上宰殺一隻鳥, 51 然後用香柏木、牛膝草、朱紅色線和另一隻活鳥蘸摻了清水的鳥血,向房子灑七次。 52 祭司用鳥血、清水、活鳥、香柏木、牛膝草和朱紅色線潔淨那房子後, 53 要放走那隻活鳥,讓牠飛到城外的田野。這樣,祭司為那房子贖了罪,房子就潔淨了。」

54 以上是有關痲瘋病、疥癬、 55 衣物或房子發黴、 56 腫包、皮疹或白斑的條例。 57 根據這些條例,可以分辨有關的人或物何時潔淨、何時不潔淨。

14 1-9 God spoke to Moses: “These are the instructions for the infected person at the time of his cleansing. First, bring him to the priest. The priest will take him outside the camp and make an examination; if the infected person has been healed of the serious skin disease, the priest will order two live, clean birds, some cedar wood, scarlet thread, and hyssop to be brought for the one to be cleansed. The priest will order him to kill one of the birds over fresh water in a clay pot. The priest will then take the live bird with the cedar wood, the scarlet thread, and the hyssop and dip them in the blood of the dead bird over fresh water and then sprinkle the person being cleansed from the serious skin disease seven times and pronounce him clean. Finally, he will release the live bird in the open field. The cleansed person, after washing his clothes, shaving off all his hair, and bathing with water, is clean. Afterwards he may again enter the camp, but he has to live outside his tent for seven days. On the seventh day, he must shave off all his hair—from his head, beard, eyebrows, all of it. He then must wash his clothes and bathe all over with water. He will be clean.

10-18 “The next day, the eighth day, he will bring two lambs without defect and a yearling ewe without defect, along with roughly six quarts of fine flour mixed with oil. The priest who pronounces him clean will place him and the materials for his offerings in the presence of God at the entrance to the Tent of Meeting. The priest will take one of the lambs and present it and the pint of oil as a Compensation-Offering and lift them up as a Wave-Offering before God. He will slaughter the lamb in the place where the Absolution-Offering and the Whole-Burnt-Offering are slaughtered, in the Holy Place, because like the Absolution-Offering, the Compensation-Offering belongs to the priest; it is most holy. The priest will now take some of the blood of the Compensation-Offering and put it on the right earlobe of the man being cleansed, on the thumb of his right hand, and on the big toe of his right foot. Following that he will take some oil and pour it into the palm of his left hand and then with the finger of his right hand sprinkle oil seven times before God. The priest will put some of the remaining oil on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot, placing it on top of the blood of the Compensation-Offering. He will put the rest of the oil on the head of the man being cleansed and make atonement for him before God.

19-20 “Finally the priest will sacrifice the Absolution-Offering and make atonement for the one to be cleansed from his uncleanness, slaughter the Whole-Burnt-Offering and offer it with the Grain-Offering on the Altar. He has made atonement for him. He is clean.

21-22 “If he is poor and cannot afford these offerings, he will bring one male lamb as a Compensation-Offering to be offered as a Wave-Offering to make atonement for him, and with it a couple of quarts of fine flour mixed with oil for a Grain-Offering, a pint of oil, and two doves or pigeons which he can afford, one for an Absolution-Offering and the other for a Whole-Burnt-Offering.

23-29 “On the eighth day he will bring them to the priest at the entrance to the Tent of Meeting before the presence of God. The priest will take the lamb for the Compensation-Offering together with the pint of oil and wave them before God as a Wave-Offering. He will slaughter the lamb for the Compensation-Offering, take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. The priest will pour some of the oil into the palm of his left hand, and with his right finger sprinkle some of the oil from his palm seven times before God. He will put some of the oil that is in his palm on the same places he put the blood of the Compensation-Offering, on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. The priest will take what is left of the oil in his palm and put it on the head of the one to be cleansed, making atonement for him before God.

30-31 “At the last, he will sacrifice the doves or pigeons which are within his means, one as an Absolution-Offering and the other as a Whole-Burnt-Offering along with the Grain-Offering. Following this procedure the priest will make atonement for the one to be cleansed before God.”

32 These are the instructions to be followed for anyone who has a serious skin disease and cannot afford the regular offerings for his cleansing.

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33-42 God spoke to Moses and Aaron: “When you enter the land of Canaan, which I’m giving to you as a possession, and I put a serious fungus in a house in the land of your possession, the householder is to go and tell the priest, ‘I have some kind of fungus in my house.’ The priest is to order the house vacated until he can come to examine the fungus, so that nothing in the house is declared unclean. When the priest comes and examines the house, if the fungus on the walls of the house has greenish or rusty swelling that appears to go deeper than the surface of the wall, the priest is to walk out the door and shut the house up for seven days. On the seventh day he is to come back and conduct another examination; if the fungus has spread in the walls of the house, he is to order that the stones affected by the fungus be torn out and thrown in a garbage dump outside the city. He is to make sure the entire inside of the house is scraped and the plaster that is removed be taken away to the garbage dump outside the city. Then he is to replace the stones and replaster the house.

43-47 “If the fungus breaks out again in the house after the stones have been torn out and the house has been scraped and plastered, the priest is to come and conduct an examination; if the fungus has spread, it is a malignant fungus. The house is unclean. The house has to be demolished—its stones, wood, and plaster are to be removed to the garbage dump outside the city. Anyone who enters the house while it is closed up is unclean until evening. Anyone who sleeps or eats in the house must wash his clothes.

48-53 “But if when the priest comes and conducts his examination, he finds that the fungus has not spread after the house has been replastered, the priest is to declare that the house is clean; the fungus is cured. He then is to purify the house by taking two birds, some cedar wood, scarlet thread, and hyssop. He will slaughter one bird over fresh water in a clay pot. Then he will take the cedar wood, the hyssop, the scarlet thread, and the living bird, dip them in the blood of the killed bird and the fresh water and sprinkle the house seven times, cleansing the house with the blood of the bird, the fresh water, the living bird, the cedar wood, the hyssop, and the scarlet thread. Last of all, he will let the living bird loose outside the city in the open field. He has made atonement for the house; the house is clean.

54-57 “These are the procedures to be followed for every kind of serious skin disease or itch, for mildew or fungus on clothing or in a house, and for a swelling or blister or shiny spot in order to determine when it is unclean and when it is clean. These are the procedures regarding infectious skin diseases and mildew and fungus.”