利未記 13
Chinese Contemporary Bible (Traditional)
有關痲瘋病的條例
13 耶和華對摩西和亞倫說：
2 「如果有人皮膚上長腫包、皮疹或白斑，出現痲瘋病[a]症狀，要將他帶到祭司亞倫或亞倫做祭司的子孫那裡。 3 祭司要檢查患處，如果患處凹陷，患處的毛髮變白，就是痲瘋病，要宣佈他是不潔淨的。 4 如果那人的患處有白斑，沒有凹陷，患處的毛髮也沒有變白，祭司要把他隔離七天。 5 第七天，祭司要再次檢查患處，如果患處沒有惡化，沒有擴散，祭司要把他再隔離七天。 6 第七天，祭司要再次檢查，如果患處顏色變淡，也沒有擴散，祭司要宣佈他是潔淨的。他患的不過是皮疹，他要洗淨衣物，便會潔淨。 7 如果祭司已查看並宣佈他是潔淨的，但皮疹又擴散，他必須再去見祭司。 8 祭司檢查時，如果發現皮疹已擴散，就要宣佈他是不潔淨的，患了痲瘋病。
9 「如果有人患痲瘋病，必須將他帶到祭司面前。 10 祭司檢查時，如果發現他皮膚上有白色腫包，毛髮變白，患處出現瘡口， 11 他就是患了慢性痲瘋病，祭司要宣佈他是不潔淨的。他無須被隔離，因他已經不潔淨。 12 如果他的痲瘋病已擴散，頭上腳上到處可見， 13 祭司就要檢查。如果發現痲瘋病已擴散到他全身，全身的皮膚變白，祭司就要宣佈他是潔淨的。 14 但如果他身上出現潰爛之處，他便不潔淨。 15 祭司看到他身上的潰爛之處，就要宣佈他是不潔淨的，因為那潰爛之處表明他患了痲瘋病。 16 如果潰爛之處痊癒並變白，他就要去見祭司。 17 祭司檢查時，若發現潰爛之處確已變白，就要宣佈他是潔淨的，他便潔淨了。
18 「如果有人身上長瘡，又痊癒了， 19 但原患處出現白色腫包或白裡帶紅的斑，他就要去讓祭司檢查。 20 祭司檢查時，若發現患處凹陷，患處的毛髮變白，就要宣佈他是不潔淨的。這是瘡變成了痲瘋病。 21 但祭司檢查時，若發現患處沒有白毛，沒有凹陷，肉色變淡，就要把他隔離七天。 22 隔離期間，若患處擴散，祭司要宣佈他是不潔淨的，是患了痲瘋病。 23 如果患處的斑原樣未變，沒有擴散，便是瘡疤，祭司要宣佈他是潔淨的。
24 「如果有人被火燒傷，患處變白或白中帶紅， 25 祭司要檢查他的患處。如果患處的毛髮變白，傷口凹陷，他的燒傷已變成痲瘋病，祭司要宣佈他是不潔淨的，因為他患了痲瘋病。 26 祭司檢查時，若發現患處沒有白毛，傷口沒有凹陷，顏色變淡，就要把他隔離七天。 27 第七天，祭司要再次檢查，若發現患處擴散，就要宣佈他是不潔淨的，因為他患了痲瘋病。 28 如果患處沒有擴散，顏色變淡，就是燒傷引起的腫包，祭司要宣佈他是潔淨的，因為那不過是燒傷的疤痕。
29 「如果有男女頭上或下巴長瘡， 30 祭司要檢查患處，若發現患處凹陷，上面有黃色細毛，就要宣佈那人是不潔淨的，因為那是疥癬，是痲瘋病。 31 祭司檢查時，若發現患處沒有凹陷，沒有黑毛，就要將那人隔離七天。 32 第七天，祭司要檢查患處，若發現疥癬沒有擴散，上面沒有黃毛，患處沒有凹陷， 33 那人要剃去頭髮和鬍鬚，但不可剃患處的毛髮。祭司要將他再隔離七天。 34 第七天，祭司要再次檢查，若發現疥癬沒有擴散，患處沒有凹陷，就要宣佈那人是潔淨的。那人要洗淨衣服，便潔淨了。 35 那人潔淨以後，疥癬若再次擴散， 36 祭司就要再次檢查。如果疥癬確已擴散，祭司不必再找黃毛，那人是不潔淨的。 37 如果祭司看到疥癬原樣未變，患處長出黑毛，那人就已經痊癒，是潔淨的。祭司要宣佈那人是潔淨的。
38 「如果有男女身上長白斑， 39 祭司要檢查患處，若發現斑呈灰白色，就是皮疹，那人是潔淨的。
40 「如果有人脫髮，成了禿頭，他是潔淨的。 41 如果有人前額脫髮，他只是前額光禿，仍是潔淨的。 42 如果在光禿的頭上或前額上長出白裡帶紅的瘡，那就是痲瘋病。 43 祭司要檢查患處，若發現瘡周圍腫脹，看起來像痲瘋病， 44 就是得了痲瘋病，那人是不潔淨的。祭司要宣佈那人是不潔淨的。
45 「患痲瘋病的人必須撕裂衣服，披頭散髮，遮住臉的下半部，高喊『不潔淨！不潔淨！』 46 只要病不痊癒，他就不潔淨，要獨自住在營外。
黴變衣物的條例
47 「如果衣物出現黴斑，不論是羊毛衣、細麻衣、 48 羊毛織品、細麻織品，還是皮革或皮革製品， 49 只要發現黴斑是綠色或紅色的，那就是黴變，要拿給祭司檢查。 50 祭司檢查後，要把那衣物隔離七天。 51 第七天，祭司要再次檢查，若發現衣物、編織品或皮革上的黴斑蔓延，那衣物就是不潔淨的。 52 不論那是衣服、羊毛或細麻織品，還是皮革製品，祭司都必須把它燒掉，因為那是黴變。必須燒掉黴變的衣物。 53 如果祭司發現衣服、編織品或皮革上的黴斑沒有蔓延， 54 就要吩咐人洗淨衣物，再隔離七天。 55 之後，祭司要再次檢查洗過的衣物，若發現黴斑原樣未變，即使沒有蔓延，那衣物也是不潔淨的。無論衣物裡面還是外面黴變，都必須把它燒掉。 56 如果祭司發現洗過後黴斑退色，就要把黴變的部分從衣服、皮革、編織品上撕下來。 57 以後衣物、編織品或皮革上若再次出現黴斑，便是舊患復發，要把它燒掉。 58 如果洗過衣服、編織品或皮革後，黴斑消失了，要再洗一次就潔淨了。
59 「羊毛衣、細麻衣、編織品或皮革製品出現黴變時，以上條例可用來鑒定這些衣物是否潔淨。」
Footnotes
- 13·2 「痲瘋病」此處為傳統譯法，希伯來文的意思指包括痲瘋病在內的各種嚴重皮膚病。
Leviticus 13
Complete Jewish Bible
13 Adonai said to Moshe and Aharon, 2 “If someone develops on his skin a swelling, scab or bright spot which could develop into the disease tzara‘at, he is to be brought to Aharon the cohen or to one of his sons who are cohanim. 3 The cohen is to examine the sore on his skin; if the hair in the sore has turned white, and the sore appears to go deep into the skin, it is tzara‘at, and after examining him the cohen is to declare him unclean. 4 If the bright spot on his skin is white, but it does not appear to go deep into the skin, and its hair has not turned white, then the cohen is to isolate him for seven days. 5 On the seventh day the cohen is to examine him again, and if the sore appears the same as before and has not spread on the skin, then the cohen is to isolate him for seven more days. (LY: ii) 6 On the seventh day the cohen is to examine him again, and if the sore has faded and hasn’t spread on the skin, then the cohen is to declare him clean — it is only a scab, so he is to wash his clothes and be clean. 7 But if the scab spreads further on the skin after he has been examined by the cohen and declared clean, he is to let himself be examined yet again by the cohen. 8 The cohen will examine him, and if he sees that the scab has spread on his skin, then the cohen will declare him unclean; it is tzara‘at.
9 “If a person has tzara‘at, he is to be brought to the cohen. 10 The cohen is to examine him, and if he sees that there is a white swelling in the skin which has turned the hair white and inflamed flesh in the swelling, 11 then it is chronic tzara‘at on his skin, and the cohen is to declare him unclean; he is not to isolate him, because it is already clear that he is unclean. 12 If the tzara‘at breaks out all over the skin, so that, as far as the cohen can see, the person with tzara‘at has sores everywhere on his body, from his head to his feet; 13 then the cohen is to examine him, and if he sees that the tzara‘at has covered his entire body, he is to pronounce the person with the sores clean — it has all turned white, and he is clean. 14 But if one day inflamed flesh appears on him, he will be unclean. 15 The cohen will examine the inflamed flesh and declare him unclean; the inflamed flesh is unclean; it is tzara‘at. 16 However, if the inflamed flesh again turns white, he is to come to the cohen. 17 The cohen will examine him, and if he sees that the sores have turned white, then the cohen is to declare clean the person with the sores; he is clean.
(LY: iii) 18 “If a person has on his skin a boil that heals 19 in such a way that in place of the boil there is a white swelling or a reddish-white bright spot, it is to be shown to the cohen. 20 The cohen is to examine it; if he sees that it appears to be more than skin-deep, and its hair has turned white, then the cohen is to pronounce him unclean — the disease of tzara‘at has broken out in the boil. 21 But if the cohen looks at it and doesn’t see any white hairs in it, and it isn’t more than skin-deep but appears faded, the cohen is to isolate him for seven days. 22 If it spreads on the skin, the cohen is to declare him unclean; it is the disease. 23 But if the bright spot stays where it was and has not spread, it is the scar of the boil; and the cohen is to declare him clean.
(RY: ii, LY: iv) 24 “Or if someone has on his skin a burn caused by fire; and the inflamed flesh where it was burned has become a bright spot, reddish-white or white, 25 then the cohen is to examine it; and if he sees that the hair in the bright spot has turned white and that it appears to be deeper than the skin around it, it is tzara‘at; it has broken out in the burn, and the cohen is to declare him unclean; it is a sore from tzara‘at. 26 But if the cohen examines it and sees no white hair in the bright spot, and it is no lower than the skin around it but looks faded, then the cohen is to isolate him for seven days. 27 On the seventh day the cohen is to examine him; if it has spread on the skin, then the cohen is to declare him unclean; it is a sore from tzara‘at. 28 But if the bright spot stays where it was and has not spread on the skin but appears faded, it is a swelling due to the burn; and the cohen is to declare him clean; because it is only a scar from the burn.
(LY: v) 29 “If a man or woman has a sore on the head or a man in his beard, 30 then the cohen is to examine the sore; if he sees that it appears to be deeper than the skin around it, with yellow, thin hair in it, then the cohen is to declare him unclean; it is a crusted area, a tzara‘at of the head or beard. 31 If the cohen examines the diseased crusted area and sees that it appears not to be deeper than the skin around it, and without any black hair in it, then the cohen is to isolate for seven days the person with the diseased crusted area. 32 On the seventh day the cohen is to examine the sore, and if he sees that the crusted area hasn’t spread, that it has no yellow hair in it, and that the crusted area is not deeper than the skin around it; 33 then the person is to be shaved, except for the crusted area itself, and the cohen is to isolate him for seven more days. 34 On the seventh day the cohen is to examine the crusted area; and if he sees that the crusted area has not spread on the skin and does not appear to be deeper than the skin around it, then the cohen is to declare him clean; he is to wash his clothes and be clean. 35 But if the crusted area spreads after his purification, 36 then the cohen is to examine him; and if he sees that the crusted area has spread on the skin, the cohen is not to look for yellow hair; he is unclean. 37 But if the crusted area’s appearance doesn’t change, and black hair grows up in it, then the crusted area is healed; he is clean; and the cohen is to declare him clean.
(RY: iii, LY: vi) 38 “If a man or woman has bright spots on his skin, bright white spots; 39 then the cohen is to examine them. If he sees that the bright spots on the skin are dull white, it is only a rash that has broken out on the skin; he is clean.
40 “If a man’s hair has fallen from his scalp, he is bald; but he is clean. 41 If his hair has fallen off the front part of his head, he is forehead-bald; but he is clean. 42 But if on the bald scalp or forehead there is a reddish-white sore, it is tzara‘at breaking out on his bald scalp or forehead. 43 Then the cohen is to examine him; if he sees that there is a reddish-white swelling on his bald scalp or forehead, appearing like tzara‘at on the rest of the body, 44 he is a person with tzara‘at; he is unclean; the cohen must declare him unclean; the sore is on his head.
45 “Everyone who has tzara‘at sores is to wear torn clothes and unbound hair, cover his upper lip and cry, ‘Unclean! Unclean!’ 46 As long as he has sores, he will be unclean; since he is unclean, he must live in isolation; he must live outside the camp.
47 “When tzara‘at infects an article of clothing, whether it be a woolen or a linen garment, 48 on the threads or the woven-in parts of either linen or wool, or on a hide or item made of leather; 49 then if the stain on the garment, hide, threads, woven-in parts or leather item is greenish or reddish, it is an infection of tzara‘at and is to be shown to the cohen. 50 The cohen is to examine the stain and isolate the article that has the infection for seven days. 51 On the seventh day he is to examine the stain; if the stain has spread on the garment, threads, woven-in parts or leather, whatever its use, the infection is a contagious tzara‘at; the garment is unclean. 52 He is to burn the garment, threads, woven-in parts of either wool or linen, or item of leather having the infection; for it is a contagious tzara‘at; it must be burned up completely. 53 But if, when the cohen examines it, he sees that the infection has not spread on the garment or in the threads, woven-in parts or leather item, 54 then the cohen is to order that the article having the infection be washed and isolated for seven more days. (RY: iv, LY: vii) 55 The cohen is to examine it after the stain has been washed, and if he sees that the stain has not changed color, then, even though the stain has not spread, it is unclean; you are to burn it up completely — it is rotten, no matter whether the spot is on the outside or on the inside. 56 If the cohen examines it and sees that the stain has faded after being washed, then he is to tear the stain out of the garment, leather, threads or woven-in parts. (LY: Maftir) 57 If it appears again in the garment, threads, woven-in parts or leather item, it is contagious, and you are to burn up completely the article that had the stain. 58 But if the infection is gone from the garment, threads, woven-in parts or leather item that you washed, then it is to be washed a second time, and it will be clean. 59 This is the law concerning infections of tzara‘at in a garment of wool or linen, or in the threads or the woven-in parts, or in any leather item — when to declare it clean and when to declare it unclean.
Haftarah Tazria: M’lakhim Bet (2 Kings) 4:42–5:19
B’rit Hadashah suggested readings for Parashah Tazria: Mattityahu (Matthew) 8:1–4, 11:2–6; Mark 1:40–45; Luke 2:22–24; 5:12–16; 7:18–23
Ebyabaleevi 13
Endagaano Enkadde nʼEndagaano Empya
Amateeka ku Ndwadde Ez’oku Lususu Ezikwata
13 Awo Mukama n’agamba Musa ne Alooni nti, 2 (A)“Omuntu yenna bw’anaabanga n’akazimbye ku lususu lw’omubiri gwe, oba awabutuse, oba awali akatulututtu, ne wafaanana ng’awali endwadde ey’ebigenge, aleetebwenga eri Alooni kabona, oba eri omu ku batabani be bakabona. 3 (B)Kabona anaakeberanga ekifo ekyo awazimbye ku lususu, bw’anaasanganga ng’obwoya obuli awo awazimbye bufuuse bweru, ate nga awalwadde wennyise okusinga olususu lw’omubiri gw’omuntu oyo, ng’olwo ebyo bigenge. Kabona bw’anaamalanga okumukebera anaalangiriranga nti omuntu oyo si mulongoofu. 4 (C)Naye awazimbye bwe wanaabanga walungudde, naye nga tewennyise okusinga olususu lw’omubiri gwe, ate nga n’obwoya mu wazimbye awo tebufuuse bweru, kabona anaasibiranga omuntu oyo omulwadde mu kalantiini okumala ennaku musanvu. 5 (D)Ku lunaku olw’omusanvu kabona anaakeberanga omuntu oyo; bw’anaasanganga ng’awazimbye teweeyongedde, era nga n’obulwadde obwo tebusaasaanye ku lususu, anaayongeranga okumusibira mu kalantiini ennaku endala musanvu. 6 (E)Ku lunaku olw’omusanvu kabona anaddangamu okumukebera, kale bw’anaasanganga ng’obuzimbu tebukyalabika nnyo, era obulwadde obwo nga tebusaasaanye ku lususu, anaamulangiriranga nti mulongoofu; kubanga kubadde kubutuka bubutusi. Omuntu oyo anaayozanga engoye ze, era anaabanga mulongoofu. 7 (F)Naye okubutuka okwo bwe kunaasaasaananga ku lususu oluvannyuma lw’okweyanjula eri kabona amulangirire nti mulongoofu, anaateekwanga okuddayo eri kabona yeeyanjule buto. 8 Kabona anaamukeberanga, bw’anaasanganga ng’okubutuka kusaasaanye ku lususu ku mubiri, kabona anaamulangiriranga nti si mulongoofu; ng’ebyo bigenge.
Amateeka g’Ebigenge ne kwe Bitegeererwa
9 “Omuntu yenna bw’anaakwatibwanga ebigenge, anaaleetebwanga eri kabona. 10 Kabona anaamukeberanga, bw’anaasangangawo obuzimbu obweru ku lususu nga bwerusizza n’obwoya, era awazimbye nga waliwo n’ennyama y’omubiri erungudde, 11 (G)ebyo binaabanga bigenge eby’olutentezi ku lususu lw’omubiri gw’omuntu oyo, era kabona anaamulangiriranga nti si mulongoofu. Taasibibwenga mu kalantiini, kubanga amaze okutegeererwawo nga bw’atali mulongoofu.
12 “Naye singa ebigenge bisaasaana ku lususu ne bituuka wonna wonna okuva ku mutwe gw’omuntu oyo okutuuka ku bigere nga kabona bw’asobola okulaba, 13 kale kabona anaakeberanga omuntu oyo; bwe kinaazuulibwanga ng’ebigenge bibunye omubiri gw’omuntu oyo gwonna, anaamulangiriranga nga bw’ali omulongoofu; kubanga omubiri gwe gwonna gufuuse mweru, oyo mulongoofu. 14 Naye ku lususu lw’omuntu oyo bwe kunaalabikangako ennyama erungudde taabenga mulongoofu. 15 (H)Kabona anaakeberanga ennyama eyo erungudde, n’amulangirira nga bw’atali mulongoofu. Ennyama erungudde si nnongoofu, kubanga bigenge. 16 Naye singa ennyama erungudde ekyuka n’efuuka enjeru, omuntu oyo anajjanga eri Kabona. 17 (I)Kabona anaamukeberanga, bw’anaazuulanga ng’olususu olulwadde lufuuse lweru, anaalangiriranga omulwadde oyo okuba omulongoofu; bw’atyo anaabanga mulongoofu.
18 (J)“Omuntu bw’anaabanga alwadde ejjute ku lususu lwe, naye ne liwona, 19 (K)kyokka mu kifo awaali ejjute ne wajjawo obuzimbu obweru oba akatulututtu akatwakaavu, wasaana walagibwe kabona. 20 (L)Kabona anaakeberangawo, bw’anaasanganga nga wennyise okusinga olususu, nga n’obwoya bwawo bufuuse bweru; kale kabona analangiriranga omuntu oyo nga bw’atali mulongoofu. Obwo bulwadde bwa bigenge ebifulumidde awo awaali ejjute. 21 Naye kabona bw’anaakeberangawo, n’asanga ng’obwoya obuliwo si bweru, ate nga tewennyise okusinga olususu era nga tewakyalabika nnyo, kale kabona anaasibanga omuntu oyo mu kalantiini okumala ennaku musanvu. 22 Naye obulwadde obwo bwe bunaasaasaananga ku lususu, kale kabona analangiriranga omuntu oyo nti si mulongoofu, ebyo nga bigenge. 23 (M)Naye obuzimbu bwe bunaasigalanga mu kifo kimu ne butasaasaana, eyo eneebanga nkovu ya jjute, era kabona anaalangiriranga omuntu oyo nti mulongoofu.
24 “Singa wabaawo ku lususu lw’omuntu awayidde omuliro, awo awali ennyama eyidde ne wazimba, ne wafuuka watwakaavu oba weeru, 25 (N)kabona anaakeberangawo, obwoya bwawo bwe bunaabanga bufuuse bweru, ate nga walabika ng’awennyise okusinga olususu, ebyo nga bigenge bye bifulumye ku lususu oluyidde. Kabona anaalangiriranga omuntu oyo nti si mulongoofu; ebyo binaabanga bigenge. 26 (O)Naye kabona bw’anaakeberanga awo awayidde, n’asanga ng’obwoya obuliwo si bweru, era nga tewennyise kusinga lususu, naye nga tewakyalabika nnyo, kabona anaasibiranga omuntu oyo mu kalantiini okumala ennaku musanvu. 27 (P)Ku lunaku olw’omusanvu kabona anaamukeberanga, kale bw’anaasanganga ng’obulwadde busaasaana ku lususu, kabona anaamulangiriranga nti si mulongoofu; ebyo nga bigenge. 28 (Q)Naye obulwadde bwe bunaasigalanga mu kifo ekimu ne butasaasaana ku lususu, era ng’awazimbu tewakyalabika nnyo, buno bunaabanga buzimbu obuleeteddwa omuliro ogwayokyawo; kale kabona anaamulangiriranga nti mulongoofu; kubanga eyo y’enkovu ku lususu awaayokebwa omuliro.
29 (R)“Omusajja oba omukazi bw’anaalwalanga ebbwa ku mutwe oba ku kalevu, 30 kabona anaakeberanga ebbwa eryo, bwe linaabanga lyennyise okusinga olususu, nga n’obwoya obulirimu bwa kyenvu ate nga bwa matalaga; kale kabona anaamulangiriranga nti si mulongoofu; eryo nga lye bbwa erisiiwa, nga bye bigenge eby’oku mutwe oba eby’oku kalevu. 31 (S)Kabona bw’anaakeberanga ebbwa erisiiwa, n’asanga nga teryennyise kuyisa lususu, ate nga mu lyo nga temuliimu bwoya buddugavu, kale kabona anaasibiranga omuntu oyo alina ebbwa erisiiwa mu kalantiini amalemu ennaku musanvu. 32 (T)Ku lunaku olw’omusanvu kabona anaakeberanga ebbwa eryo, bw’anaasanganga ng’okusiiwa tekusaasaanye, ate nga mu bbwa temuliimu bwoya bwa kyenvu, era ng’awasiiwa tewennyise kusinga lususu, 33 omuntu oyo asaananga amwebwe okuggyako awo awalwadde wokka; ate kabona anaamusibiranga mu kalantiini ennaku endala musanvu. 34 (U)Ku lunaku olw’omusanvu kabona anaakeberanga awo awasiiwa, okusiiwa bwe kunaabanga tekusaasaanye ku lususu, ate nga tewennyise kusinga lususu, kale, kabona anaalangiriranga omuntu oyo nga bw’ali omulongoofu; era omuntu oyo anaayozanga engoye ze n’abeera mulongoofu. 35 Naye okusiiwa bwe kunaasaasaananga ku lususu ng’amaze okulongooka, 36 (V)kabona anaayongeranga okumukebera, bw’anaasanganga ng’okusiiwa kusaasaanye ku lususu, kabona taanoonyenga bwoya bwa kyenvu mu bbwa eryo; omuntu oyo si mulongoofu. 37 Naye mu kulaba kwa kabona, okusiiwa bwe kunaabanga tekweyongedde, nga n’obwoya obwa kyenvu bukuze mu bbwa, olwo ng’okusiiwa kuwonye, era omuntu oyo nga mulongoofu era kabona naye anaamulangiriranga nti mulongoofu.
38 “Omusajja oba omukazi bw’anaabanga n’obutulututtu obweru ku mubiri gwe, 39 kabona anaamukeberanga, bw’anaasanganga ng’obutulututtu bweruyeru, okwo kuba kubutukabutuka okuyiise ku lususu lw’omuntu oyo, ye aba mulongoofu.
40 (W)“Omusajja bw’anaakuunyuukangako enviiri ze ku mutwe gwe zonna, anaabeeranga kyemwa, naye nga mulongoofu. 41 Era omusajja bw’anaakuunyuukangako enviiri ze ez’omu maaso nga ku kyenyi, oyo anaabanga wa kiwalaata eky’omu bwenyi, kyokka nga mulongoofu. 42 Naye mu mutwe omutali nviiri oba mu kiwalaata eky’omu bwenyi bwe munaabangamu akafo akalwadde ebbwa nga kalungudde keeruyeru nga kalimu obumyufumyufu, ebyo nga bigenge bye bifulumye mu mutwe ogutaliimu nviiri oba mu kiwalaata eky’omu bwenyi. 43 Kale kabona anaakeberanga omuntu oyo, bw’anaasanganga ng’akafo ako awalwadde ebbwa era awazimbye mu mutwe oguweddemu enviiri oba mu kiwalaata ekiri mu bwenyi, nga kalungudde era nga weeruyeru nga kalimu obumyufumyufu, nga walabika ng’ebigenge bwe biba nga biri ku lususu olw’omubiri, 44 omuntu oyo anaabanga mugenge, nga si mulongoofu. Kabona anaamulangiriranga nga bw’atali mulongoofu, olw’obulwadde obwo mu mutwe gwe.
45 (X)“Omuntu anaalwalanga ebigenge anaayambalanga engoye njulifu, n’enviiri z’oku mutwe gwe anaazirekanga ne zikula ne ziduumuuka, anaabikkanga ku mumwa gwe ogw’engulu n’atambula nga bw’aleekaana nti, ‘Siri mulongoofu! Siri mulongoofu!’ 46 (Y)Ebbanga lyonna omuntu ly’anaamalanga ng’alina obulwadde obwo anaabeeranga si mulongoofu. Anaasulanga yekka mu nnyumba ye ebweru w’olusiisira.
Ebigenge mu Byambalo
47 “Obulwadde bw’ebigenge bwe bunaalabikanga mu byambalo by’omusajja oba eby’omukazi, ebyambalo ebyo nga bikoleddwa mu byoya by’endiga oba mu bafuta oba maliba, 48 oba mu nfunyiro ne mu ntabiro z’ebyambalo by’ebyoya by’endiga, oba mu bafuta oba mu maliba, oba mu kyambalo ekya buli ngeri yonna ekitungiddwa mu maliba; 49 (Z)era obulwadde obwo bwe bunaalabikanga nga bwa langi ya kiragalalagala oba myufumyufu, nga buli mu kyambalo oba mu nfunyiro oba mu ntabiro zaakyo, oba mu kyambalo kyonna ekitungiddwa mu maliba; obwo nga bulwadde bwa bigenge, era bunaalagibwanga kabona. 50 (AA)Kabona anaakeberanga obulwadde obwo, anaasibiranga ekintu ekyo omuli obulwadde mu kalantiini okumala ennaku musanvu. 51 (AB)Ku lunaku olw’omusanvu kabona anaakeberanga obulwadde obwo. Bw’anaasanganga ng’obulwadde obwo bauaasanye mu kyambalo, mu nfunyiro oba mu butungiro oba mu maliba, oba mu kyonna ekitungiddwa mu maliba, ng’amanya ng’obulwadde obwo bwa bigenge ebitta n’omuntu; ekyo ekyambalo nga si kirongoofu. 52 (AC)Kabona anaayokyanga ebyambalo ebyo, obanga obulwadde buli mu nfunyiro oba mu ntabiro ez’ebyambalo ebya bafuta oba eby’ebyoya by’endiga, oba ebirala byonna ebitungiddwa mu maliba, kubanga obwo bwe bulwadde bw’ebigenge ebittira ddala. Ebyambalo ebyo binaayokebwanga mu muliro.
53 “Kabona bw’anaabanga akebedde ekyambalo ekirimu obulwadde, n’asanga nga tebusaasaanye mu kyambalo, ne mu nfunyiro zaakyo, oba ne mu ntabiro, oba ne mu kyonna ekitungiddwa mu maliba, 54 kale kabona anaalagiranga ne bayoza ekyambalo ekyo omuli obulwadde, n’ayongera okukisibira mu kalantiini ennaku endala musanvu. 55 Awo kabona anaakeberanga ekyambalo ekyo ekyoze, bw’anaasanganga ng’erangi y’akafo awali obulwadde tekyuse, newaakubadde ng’obulwadde tebusaasaanye, ekyambalo ekyo nga si kirongoofu. Mukyokyanga mu muliro, awali ebigenge ne bwe wanaabanga mu kyambalo mu maaso oba mu mabega gaakyo. 56 Naye kabona bw’anaakeberanga n’asanga nga bwe bamaze okwoza ekyambalo, akafo ako awali obulwadde tekakyalabika nnyo, akafo ako anaakayuzangamu mu kyambalo ekyo, oba mu ddiba oba mu kiruke kyonna ekyambalwa. 57 Naye obulwadde obwo bwe bunaalabikanga nate mu kyambalo, oba mu kyambalo eky’eddiba oba ekiruke, nga busaasaanye, kale munaayokyanga mu muliro ekyambalo ekyo omuli obulwadde. 58 Naye mu kyambalo kyonna, oba ekyambalo eky’eddiba oba ekiruke, obulwadde bwe buggwangamu nga kimaze okwozebwa, kale kinaayozebwanga omulundi ogwokubiri, ne kiba kirongoofu.”
59 Eryo lye tteeka ery’obulwadde bw’ebigenge mu byambalo by’ebyoya by’endiga, oba linena, oba ebiruke obulusi, oba ebitunge mu maliba mu ngeri ezitali zimu, erinaasinziirwangako okulangirira obanga ekyambalo kirongoofu oba si kirongoofu.
Copyright © 1998 by David H. Stern. All rights reserved.
Bayibuli Entukuvu, Endagaano Enkadde nʼEndagaano Empya Copyright © 1984, 1986, 1993, 2014 by Biblica, Inc.® Tuweereddwa olukusa okuva mu Biblica, Inc.® Olukusa lwonna mu nsi yonna lusigalidde mu Biblica, Inc. Luganda Contemporary Bible Copyright © 1984, 1986, 1993, 2014 by Biblica, Inc.® Used by permission of Biblica, Inc.® All rights reserved worldwide.