創世記 2:7-24
Chinese Contemporary Bible (Traditional)
7 耶和華上帝用地上的塵土造了人,把生命的氣息吹進他的鼻孔裡,他就成了有生命的人。 8 耶和華上帝在東方的伊甸開闢了一個園子,把祂所造的人安置在裡面。 9 耶和華上帝使地面長出各種樹木,它們既好看又能結出可吃的果子。在園子的中間有生命樹和分別善惡的樹。
10 有一條河從伊甸流出來灌溉那園子,又從那裡分出四條支流。 11 第一條支流叫比遜河,它環繞著哈腓拉全境。那裡有金子, 12 且是上好的金子,還有珍珠和紅瑪瑙。 13 第二條支流是基訓河,它環繞著古實全境。 14 第三條支流名叫底格里斯河,它流經亞述的東邊。第四條支流是幼發拉底河。
15 耶和華上帝把那人安置在伊甸的園子裡,讓他在那裡耕種、看管園子。 16 耶和華上帝吩咐那人說:「你可以隨意吃園中所有樹上的果子, 17 只是不可吃那棵分別善惡樹的果子,因為你若吃了,當天必死。」
18 耶和華上帝說:「那人獨自一人不好,我要為他造一個相配的幫手。」 19 耶和華上帝用塵土造了各種田野的走獸和空中的飛鳥,把牠們帶到那人跟前,看他怎麼稱呼這些動物。他叫這些動物什麼,牠們的名字就是什麼。 20 那人給所有的牲畜及田野的走獸和空中的飛鳥都起了名字。可是他找不到一個跟自己相配的幫手。 21 耶和華上帝使那人沉睡,然後從他身上取出一根肋骨,再把肉合起來。 22 耶和華上帝用那根肋骨造成一個女人,帶到那人跟前。 23 那人說:
「這才是我的同類,
我骨中的骨,肉中的肉,
要稱她為女人,
因為她是從男人身上取出來的。」
24 因此,人要離開父母,與妻子結合,二人成為一體。
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Genesis 2:7-24
Expanded Bible
7 Then the Lord God took dust from the ground and formed a man from it [C there is wordplay between “ground” (adama) and “man” (adam)]. He breathed the breath of life into the man’s nose, and the man became a living person. 8 ·Then the Lord God [or The Lord God had] planted a garden in the east [C probably east of Palestine], in a place called Eden [C related to a word meaning “luxurious”], and put the man he had formed into it. 9 The Lord God caused every ·beautiful [L desirous to see] tree and every tree that was good for food to grow out of the ground. In the middle of the garden, God put the tree ·that gives life [T of life] and also the tree ·that gives the knowledge [T of the knowledge] of good and evil.
10 A river flowed through Eden and watered the garden. From there the river ·branched out [divides] to become four ·rivers [L heads]. 11 The first river, named Pishon [C otherwise unknown], flows around the whole land of Havilah [C otherwise unknown], where there is gold. 12 The gold of that land is excellent. Bdellium [C a sweet-smelling resin like myrrh] and onyx [C a precious stone] are also found there. 13 The second river, named Gihon [C a small stream in Jerusalem (1 Kin. 1:33), but here perhaps referring to another river], flows around the whole land of Cush [C often referring to Ethiopia, but here likely a place in Mesopotamia; see 10:7]. 14 The third river, named Tigris [C a major river in Mesopotamia], flows out of Assyria [C in northern Mesopotamia (present-day Iraq)] toward the east. The fourth river is the Euphrates [C a major river in Mesopotamia; the location of Eden is uncertain, but this passage suggests Mesopotamia].
15 The Lord God [L took and] put ·the man [or Adam; 1:27] in the garden of Eden to ·care for [or till] it and ·work [take care of; look after] it. 16 The Lord God commanded him, “You may eat the fruit from ·any tree [or all the trees] in the garden, 17 but you must not eat the fruit from the tree ·which gives the [T of the] knowledge of good and evil [C eating from this tree would make Adam, not God, the determiner of right and wrong]. If you ever eat fruit from that tree, you will [L certainly] die!”
The First Woman
18 Then the Lord God said, “It is not good for the man to be alone. I will make a helper [C in the sense of a partner or ally; the word does not imply subordinate status; see Ps. 79:9] who ·is right for [is suitable for; corresponds with] him.”
19 From the ground God formed every ·wild animal [L animal of the field] and every bird in the ·sky [heavens], and he brought them to the man ·so the man could name them [L to see what he would call them]. Whatever the man called each living thing, that became its name. 20 The man gave names to all the ·tame animals [beasts; livestock], to the birds in the ·sky [heavens], and to all the ·wild animals [L animals of the field]. But ·Adam [or the man; 1:27] did not find a helper that was right for him [2:18]. 21 So the Lord God caused ·the man to sleep very deeply [L a deep sleep to fall on the man/Adam], and while he was asleep, God removed one of the man’s ·ribs [or sides]. Then God closed up the man’s skin at the place where he took the ·rib [or side]. 22 The Lord God used the ·rib [or side] from the man to ·make [L build; construct] a woman, and then he brought the woman to the man.
23 And the man said,
“·Now, this is someone whose bones came from my bones,
whose body came from my body [L At last, this is bone of my bones and flesh of my flesh].
·I will call her [L She will be called] ‘woman [C Hebrew ‘ishshah],’
because she was taken out of man [C Hebrew ‘ish].”
24 So a man will leave his father and mother [C in the sense of a new primary loyalty] and be united with his wife, and the two will become one ·body [T flesh].
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