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雅各死后之荣哀

50 约瑟伏在他父亲的脸上,为他哀哭,与他亲吻。 约瑟吩咐臣仆中作医生的,用香料包殓了他的父亲。他们就用香料包殓了以色列。 这事足足费了四十天,因为用香料包殓尸体是需要这样长的时间。埃及人为他哀哭了七十天。

为他哀哭的日子过了,约瑟就对法老家里的人说:“我若在你们面前得蒙喜悦,请你们代我禀告法老说: ‘我父亲曾经叫我起誓,说:“看哪,我快要死了;你要把我埋葬在迦南地,在我为自己所掘的坟墓里。”现在求你让我上去,埋葬我的父亲,之后我必定回来。’” 法老说:“你可以上去,照着你父亲叫你起的誓,把他埋葬。” 于是,约瑟上去埋葬他的父亲。与他一同上去的,有法老所有的臣仆,法老家中的长老,和埃及地所有的长老, 还有约瑟的全家,他的兄弟们和他父亲的家人;他们把孩子和牛羊留在歌珊地。 又有车辆和马兵与他一同上去,成了一大队行列。 10 他们到了约旦河东岸的亚达禾场,就在那里大大地哀悼痛哭。约瑟为他父亲举哀七天。 11 住在那地的迦南人看见了亚达禾场的哀悼,就说:“这是埃及人一场非常伤痛的哀悼。”因此,在约旦河东岸的那地方名叫亚伯.麦西。 12 雅各的众子就照着父亲嘱咐他们的去作, 13 把雅各运到迦南地,葬在麦比拉田间的洞里。那地方在幔利的前面,是亚伯拉罕向赫人以弗仑买下来作坟地的。 14 约瑟埋葬了他父亲以后,就和他的众兄弟,以及所有与他一同上去埋葬他父亲的人都回埃及去了。

约瑟安慰众兄弟

15 约瑟的哥哥们看见父亲死了,就说:“或者约瑟仍然会怀恨我们,要报复我们从前向他所作的一切恶事。” 16 他们就打发人到约瑟那里,说:“你父亲未死以前曾经嘱咐说: 17 ‘你们要对约瑟这样说:从前你的哥哥们恶待你,求你饶恕他们的过犯和罪恶。现在求你饶恕你父亲的 神之众仆人的过犯。’”约瑟听见这话就哭了。 18 他的哥哥们也亲自来了,俯伏在他面前,说:“看哪,我们是你的奴仆。” 19 约瑟对他们说:“你们不要害怕,我怎能代替 神呢? 20 从前你们有意要害我,但 神有美好的意思在其中,为要成就今日的光景,使许多人的性命得以保全。 21 现在你们不要害怕,我必供养你们和你们的孩子。”于是约瑟用仁慈的话安慰他们。

约瑟逝世

22 约瑟和他父亲的家人,都住在埃及。约瑟活了一百一十岁。 23 约瑟见到以法莲的第三代子孙;玛拿西的儿子玛吉的众子,也归在约瑟的膝下。 24 约瑟对他的兄弟们说:“我快要死了,但 神必定眷顾你们,领你们从这地上到他起誓应许给亚伯拉罕、以撒、雅各之地去。” 25 约瑟又叫以色列的子孙起誓,说:“ 神必定眷顾你们,那时你们要把我的骸骨从这里带上去应许之地。” 26 约瑟死了,享寿一百一十岁。人用香料把他包殓了,放在棺材里,停在埃及。

The Burials of Jacob and Joseph

50 Then Joseph hugged his father’s face.[a] He wept over him and kissed him. Joseph instructed the physicians in his service[b] to embalm his father, so the physicians embalmed Israel. They took forty days, for that is the full time needed for embalming.[c] The Egyptians mourned for[d] him seventy days.[e]

When the days of mourning[f] had passed, Joseph said to Pharaoh’s royal court,[g] “If I have found favor in your sight, please say to Pharaoh,[h] ‘My father made me swear an oath. He said,[i] “I am about to die. Bury me[j] in my tomb that I dug for myself there in the land of Canaan.” Now let me go and bury my father; then I will return.’” So Pharaoh said, “Go and bury your father, just as he made you swear to do.”[k]

So Joseph went up to bury his father; all Pharaoh’s officials went with him—the senior courtiers[l] of his household, all the senior officials of the land of Egypt, all Joseph’s household, his brothers, and his father’s household. But they left their little children and their flocks and herds in the land of Goshen. Chariots and horsemen also went up with him, so it was a very large entourage.[m]

10 When they came to the threshing floor of Atad[n] on the other side of the Jordan, they mourned there with very great and bitter sorrow.[o] There Joseph observed a seven-day period of mourning for his father. 11 When the Canaanites who lived in the land saw them mourning at the threshing floor of Atad, they said, “This is a very sad occasion[p] for the Egyptians.” That is why its name was called[q] Abel Mizraim,[r] which is beyond the Jordan.

12 So the sons of Jacob did for him just as he had instructed them. 13 His sons carried him to the land of Canaan and buried him in the cave of the field of Machpelah, near Mamre. This is the field Abraham purchased as a burial plot from Ephron the Hittite. 14 After he buried his father, Joseph returned to Egypt, along with his brothers and all who had accompanied him to bury his father.

15 When Joseph’s brothers saw that their father was dead, they said, “What if Joseph bears a grudge and wants to repay[s] us in full[t] for all the harm[u] we did to him?” 16 So they sent word[v] to Joseph, saying, “Your father gave these instructions before he died: 17 ‘Tell Joseph this: Please forgive the sin of your brothers and the wrong they did when they treated you so badly.’ Now please forgive the sin of the servants of the God of your father.” When this message was reported to him, Joseph wept.[w] 18 Then his brothers also came and threw themselves down before him; they said, “Here we are; we are your slaves.” 19 But Joseph answered them, “Don’t be afraid. Am[x] I in the place of God? 20 As for you, you meant to harm me,[y] but God intended it for a good purpose, so he could preserve the lives of many people, as you can see this day.[z] 21 So now, don’t be afraid. I will provide for you and your little children.” Then he consoled them and spoke kindly to them.[aa]

22 Joseph lived in Egypt, along with his father’s family.[ab] Joseph lived 110 years. 23 Joseph saw the descendants of Ephraim to the third generation.[ac] He also saw the children of Makir the son of Manasseh; they were given special inheritance rights by Joseph.[ad]

24 Then Joseph said to his brothers, “I am about to die. But God will surely come to you[ae] and lead you up from this land to the land he swore on oath to give[af] to Abraham, Isaac, and Jacob.” 25 Joseph made the sons of Israel swear an oath. He said, “God will surely come to you. Then you must carry my bones up from this place.” 26 So Joseph died at the age of 110. After[ag] they embalmed him, his body[ah] was placed in a coffin in Egypt.

Footnotes

  1. Genesis 50:1 tn Heb “fell on.” The expression describes Joseph’s unrestrained sorrow over Jacob’s death; he probably threw himself across the body and embraced his father.
  2. Genesis 50:2 tn Heb “his servants the physicians.”
  3. Genesis 50:3 tn Heb “and forty days were fulfilled for him, for thus are fulfilled the days of embalming.”
  4. Genesis 50:3 tn Heb “wept for.”
  5. Genesis 50:3 sn Seventy days. This probably refers to a time of national mourning.
  6. Genesis 50:4 tn Heb “weeping.”
  7. Genesis 50:4 tn Heb “the house of Pharaoh.”
  8. Genesis 50:4 tn Heb “in the ears of Pharaoh.”
  9. Genesis 50:5 tn Heb “saying.”
  10. Genesis 50:5 tn The imperfect verbal form here has the force of a command.
  11. Genesis 50:6 tn Heb “he made you swear on oath.”
  12. Genesis 50:7 tn Or “dignitaries”; Heb “elders.”
  13. Genesis 50:9 tn Heb “camp.”
  14. Genesis 50:10 sn The location of the threshing floor of Atad is not certain. The expression the other side of the Jordan could refer to the eastern or western bank, depending on one’s perspective. However, it is commonly used in the OT for Transjordan. This would suggest that the entourage came up the Jordan Valley and crossed into the land at Jericho, just as the Israelites would in the time of Joshua.
  15. Genesis 50:10 tn Heb “and they mourned there [with] very great and heavy mourning.” The cognate accusative, as well as the two adjectives and the adverb, emphasize the degree of their sorrow.
  16. Genesis 50:11 tn Heb “this is heavy mourning for Egypt.”
  17. Genesis 50:11 tn The verb has no expressed subject and so it may be translated as passive.
  18. Genesis 50:11 sn The name Abel Mizraim means “the mourning of Egypt.”
  19. Genesis 50:15 tn The imperfect tense could be a simple future; it could also have a desiderative nuance.
  20. Genesis 50:15 tn The infinitive absolute makes the statement emphatic, “repay in full.”
  21. Genesis 50:15 tn Or “evil.”
  22. Genesis 50:16 tn The verb means “command,” but they would hardly be commanding him. It probably means they sent their father’s instructions to Joseph.
  23. Genesis 50:17 tn Heb “and Joseph wept when they spoke to him.”
  24. Genesis 50:19 tn Heb “For am I.”
  25. Genesis 50:20 tn Heb “you devised against me evil.”
  26. Genesis 50:20 tn Heb “God devised it for good in order to do, like this day, to preserve alive a great nation.”
  27. Genesis 50:21 tn Heb “spoke to their heart.”
  28. Genesis 50:22 tn Heb “he and the house of his father.”
  29. Genesis 50:23 tn Heb “saw Ephraim, the children of the third.”
  30. Genesis 50:23 tn Heb “generation. Also the sons of Machir, the son of Manasseh, were born on the knees of Joseph.” The expression "born on the knees" implies their adoption by Joseph, which meant that they received an inheritance from him.
  31. Genesis 50:24 tn The verb פָּקַד (paqad) means “to visit,” i.e., to intervene for blessing or cursing; here Joseph announces that God would come to fulfill the promises by delivering them from Egypt. The statement is emphasized by the use of the infinitive absolute with the verb: “God will surely visit you.”
  32. Genesis 50:24 tn The words “to give” are supplied in the translation for clarity and for stylistic reasons.
  33. Genesis 50:26 tn Heb “son of a hundred and ten years.”
  34. Genesis 50:26 tn Heb “he.”