Jenèz 31
Haitian Creole Version
31 ¶ Jakòb vin konnen jan pitit gason Laban yo t'ap di: -Jakòb fin pran tou sa ki te pou papa nou. Se byen papa nou li fin ranmase kifè li rich konsa.
2 Jakòb vin wè tout Laban pa t' ba li menm karaktè li te konn ba li anvan an.
3 Lè sa a, Seyè a di l': -Tounen nan peyi kote ou te fèt la, al jwenn fanmi ou. M'ap toujou la avè ou.
4 Se konsa Jakòb fè chache Rachèl ak Leya. Li voye di yo rive kote l' nan savann kote bèt li yo ye a.
5 Li di yo: -Mwen wè karaktè papa nou pa menm jan avè m' ankò. Li chanje anpil, men Bondye papa m' lan toujou avè m'.
6 Nou tout de nou konnen jan mwen te sèvi ak papa nou ak tout kouraj mwen.
7 Men li menm, li toujou ap twonpe mwen. Li chanje lide dis fwa lè lè a rive pou li peye m'. Men, Bondye pa janm kite l' fè m' anyen.
8 Lè Laban di: ou mèt pran tout kabrit takte yo pou ou, tout bann bèt yo tonbe fè pitit takte. Lè li di: m'ap ba ou tout kabrit ki gen re sou tout kò yo, tout bann bèt yo tonbe fè pitit ak re sou tout kò yo.
9 Se Bondye menm ki pran bann bèt papa nou yo, li ban mwen yo.
10 Lè bèt yo mande kwaze, mwen fè yon rèv, mwen wè tout bouk ki t'ap kwaze yo se bouk ki takte, ki pentle ak sa ki gen re sou tout kò yo.
11 Zanj Bondye a pale avè m' nan rèv la, li di m': Jakòb. Mwen reponn li: Men mwen wi.
12 Li di m' ankò: Leve je ou gade: tout bouk k'ap vole fenmèl yo se bouk ki takte ak sa ki gen re sou tout kò yo. Se mwen menm k'ap fè sa konsa, paske mwen wè tout sa Laban ap fè ou.
13 Mwen se Bondye ki te parèt devan ou lè ou te Betèl, kote ou te mete gwo wòch la apa pou mwen an. Ou chonje, lè sa a, ou te fè yon pwomès ban mwen. Koulye a, leve, kite peyi sa a. Tounen nan peyi kote ou te fèt la.
14 Rachèl ak Leya reponn Jakòb: -Nou pa gen anyen ankò pou n' eritye nan men papa nou.
15 Eske li pa konsidere nou tankou etranje? Li vann nou. Koulye a, li fin manje tout lajan yo te ba li pou nou an.
16 Tout richès Bondye wete nan men papa nou an, se pou nou ansanm ak pitit nou yo. Koulye a, se pou ou fè tout sa Bondye di ou fè.
17 ¶ Lè sa a, Jakòb leve, li mete pitit li yo ansanm ak madanm li yo sou chamo.
18 Li pran tout bèt li yo ansanm ak tout sa li te rive genyen pandan li te Mezopotami an, li mennen yo ale. Li pati, li al jwenn papa l', Izarak, nan peyi Kanaran.
19 Lè sa a, Laban t al taye lenn mouton l' yo. Pandan li pa t' la, Rachèl vòlè ti zidòl kay papa l' yo.
20 Se konsa Jakòb twonpe Laban, moun lavil Aram lan, li pati san l' pa di l' sa.
21 Li pran tout sa li te genyen, li mete deyò, li ale, li travèse larivyè Lefrat, li pran chemen pou li al sou mòn Galarad.
22 Twa jou apre, Laban pran nouvèl Jakòb te pati.
23 Msye pran moun pa li yo avè l', li pati dèyè Jakòb. Apre sèt jou, li jwenn li sou mòn Galarad.
24 Men, pandan lannwit, Bondye parèt devan Laban, moun lavil Aram lan, nan yon rèv, li di l': -Piga ou di Jakòb anyen ni an byen, ni an mal.
25 ¶ Se konsa, Laban jwenn Jakòb ki te moute tant li sou mòn lan. Laban te moute tant li tout sou mòn Galarad pou li menm ansanm ak moun pa l' yo.
26 Laban di Jakòb: -Kisa ou fè konsa? Ou twonpe m', ou pran pitit fi mwen yo, ou mennen yo ale tankou prizonye ou fè nan lagè.
27 Poukisa ou twonpe m', ou leve ou pati an kachèt san ou pa avèti m'? Si ou te di m' sa, nou ta fè fèt, nou ta chante, nou ta bat tanbou, nou ta jwe gita anvan nou voye ou ale.
28 Ou pa menm kite m' bo pitit pitit mwen yo ak pitit fi m' yo. Ou aji tankou moun fou, monchè!
29 Mwen gen kont pouvwa anba men m' pou m' ta regle ou. Men yè swa, pandan lannwit lan Bondye papa ou la di m': Piga ou di Jakòb anyen ni an byen, ni an mal.
30 Mwen konnen ou pati paske se pa ti anvi ou pa te anvi tounen lakay papa ou. Men, sa ou te bezwen vòlè ti zidòl kay mwen yo fè?
31 Jakòb reponn Laban, li di l': -Mwen te pè, paske mwen te kwè ou ta ka reprann pitit fi ou yo nan menm.
32 Men, kanta pou ti zidòl kay ou yo, si ou jwenn yo nan men yon moun isit la, se pou moun sa a mouri. Men, mwen pran tout moun sa yo pou temwen, si ou jwenn yon bagay lakay mwen ki pou ou, pran l' pote l' ale. Jakòb pa t' konnen Rachèl te vòlè ti zidòl kay yo.
33 Laban antre anba tant Jakòb la, li chache, li ale anba tant Leya a, apre sa anba tant de sèvant yo, li pa jwenn anyen. Li soti anba tant Leya a, li antre anba tant Rachèl. la.
34 Rachèl menm te pran ti zidòl kay yo, li te mete yo anba aparèy chamo a, epi li chita sou yo. Laban menm chache tout anba tant lan, li pa jwenn anyen.
35 Rachèl di papa l' konsa: -Si ou wè mwen pa ka leve kanpe devan ou, ou pa bezwen fache non. Se lalen mwen mwen genyen. Se konsa Laban fouye toupatou, li pa jwenn ti zidòl kay li yo.
36 ¶ Lè sa a, Jakòb move sou Laban. Li pete yon kabouyay ak li, li di l': -Ki krim mwen fè? Kisa m' fè ki mal pou w'ap pousib mwen konsa?
37 Ou fin fouye tout zafè m' yo. Kisa ou jwenn ki pou ou? Mete l' la devan moun pa ou yo ak moun pa m' yo, pou yo ka di ki moun ki gen rezon!
38 Sa fè ventan depi m avè ou. Mouton ou yo ak kabrit ou yo pa janm manke fè pitit. Mwen pa janm manje yon ti bouk nan bèt ou yo.
39 Lè bèt nan bwa touye yon mouton, mwen pa janm pote l' ba ou. Mwen te pran pèt la sou kont mwen. Ou te rann mwen reskonsab tout bèt yo vòlè, kit se lannwit, kit se lajounen.
40 Lajounen, chalè te fini avè m'. Lannwit, se te fredi, mwen pa t' kapab dòmi.
41 Se konsa sa te ye pandan tout ventan mwen pase lakay ou yo. Mwen travay pandan katòzan pou de pitit fi ou yo. Apre sa, mwen fè sizan ankò ap travay pou bann bèt ou yo. Atousa, ou jwenn mwayen chanje pawòl dis fwa lè lè a rive pou ou peye m'.
42 Si Bondye papa m' lan, Bondye Abraram lan, Bondye Izarak respekte a, pa t' la avèk mwen, koulye a ou ta voye m' ale yon men devan yon men dèyè. Men Bondye wè tout traka mwen bay tèt mwen, li wè travay mwen fè, se konsa yè swa li rann jijman li.
43 ¶ Laban reponn Jakòb: -Fi sa yo se pitit mwen yo ye. Timoun sa yo, se pa m' yo ye. Bann bèt sa yo se pou mwen yo ye. tout sa ou wè la a, se pou mwen yo ye. Bon, kisa m' ka fè koulye a pou pitit fi mwen yo ak pou pitit pitit mwen yo?
44 Vini non. Annou pase yon kontra, mwen menm avè ou. Ann kite yon mak ki va sèvi pou fè nou toujou chonje kontra a.
45 Jakòb pran yon gwo wòch, li plante l' nan tè a, li fè l' rete kanpe tankou yon bòn.
46 Epi, li di moun li yo: -Ranmase wòch. Mesye yo ranmase wòch, yo anpile yo fè yon gwo pil. Apre sa, yo chita bò pil wòch la, yo manje.
47 Laban rele pil wòch la Jega Saadouta nan lang pa l', men Jakòb te rele l' nan lang pa l' Galèd.
48 Laban di: -Pil wòch sa a va sèvi pou fè nou tout de toujou chonje kontra a. Se poutèt sa yo rele kote sa a Galèd.
49 Laban di ankò: -Se pou Bondye voye je sou nou tout de lè nou fin separe. Se konsa yo rele kote sa a Mispa.
50 Laban pale ankò, li di: -Si ou maltrete pitit fi mwen yo, si ou pran lòt fanm ankò sou yo, konnen ou p'ap annafè ak yon moun tankou nou tande. Atansyon, men se ak Bondye menm, ki temwen sa nou sot fè a, w'ap annafè.
51 Laban di Jakòb ankò: -Men pil wòch mwen mete pou separe nou an. Men bòn ou plante a la.
52 Ni pil wòch yo ni bòn lan ap sèvi yon mak. Mwen pa gen dwa depase l' pou m' vin atake ou, ni ou pa gen dwa depase l' pou ou vin atake m'.
53 Se pou Bondye Abraram lan, Bondye Nakò a, Bondye papa yo a, mete rezon nan mitan nou. Lè sa a, Jakòb sèmante nan non Bondye Izarak, papa l' respekte a.
54 Apre sa, li touye yon bèt, li ofri l' bay Bondye sou mòn lan, epi li envite moun pa l' yo vin manje. Lè yo fin manje, yo pase nwit la sou mòn lan.
55 Nan denmen maten byen bonè, Laban leve, li bo pitit pitit li yo ak pitit fi li yo. Li beni yo. Apre sa, li pati, li tounen lakay li.
Genesis 31
The Message
31 1-2 Jacob learned that Laban’s sons were talking behind his back: “Jacob has used our father’s wealth to make himself rich at our father’s expense.” At the same time, Jacob noticed that Laban had changed toward him. He wasn’t treating him the same.
3 That’s when God said to Jacob, “Go back home where you were born. I’ll go with you.”
4-9 So Jacob sent word for Rachel and Leah to meet him out in the field where his flocks were. He said, “I notice that your father has changed toward me; he doesn’t treat me the same as before. But the God of my father hasn’t changed; he’s still with me. You know how hard I’ve worked for your father. Still, your father has cheated me over and over, changing my wages time and again. But God never let him really hurt me. If he said, ‘Your wages will consist of speckled animals’ the whole flock would start having speckled lambs and kids. And if he said, ‘From now on your wages will be streaked animals’ the whole flock would have streaked ones. Over and over God used your father’s livestock to reward me.
10-11 “Once, while the flocks were mating, I had a dream and saw the billy goats, all of them streaked, speckled, and mottled, mounting their mates. In the dream an angel of God called out to me, ‘Jacob!’
“I said, ‘Yes?’
12-13 “He said, ‘Watch closely. Notice that all the goats in the flock that are mating are streaked, speckled, and mottled. I know what Laban’s been doing to you. I’m the God of Bethel where you consecrated a pillar and made a vow to me. Now be on your way, get out of this place, go home to your birthplace.’”
14-16 Rachel and Leah said, “Has he treated us any better? Aren’t we treated worse than outsiders? All he wanted was the money he got from selling us, and he’s spent all that. Any wealth that God has seen fit to return to us from our father is justly ours and our children’s. Go ahead. Do what God told you.”
17-18 Jacob did it. He put his children and his wives on camels and gathered all his livestock and everything he had gotten, everything acquired in Paddan Aram, to go back home to his father Isaac in the land of Canaan.
19-21 Laban was off shearing sheep. Rachel stole her father’s household gods. And Jacob had concealed his plans so well that Laban the Aramean had no idea what was going on—he was totally in the dark. Jacob got away with everything he had and was soon across the Euphrates headed for the hill country of Gilead.
22-24 Three days later, Laban got the news: “Jacob’s run off.” Laban rounded up his relatives and chased after him. Seven days later they caught up with him in the hill country of Gilead. That night God came to Laban the Aramean in a dream and said, “Be careful what you do to Jacob, whether good or bad.”
25 When Laban reached him, Jacob’s tents were pitched in the Gilead mountains; Laban pitched his tents there, too.
26-30 “What do you mean,” said Laban, “by keeping me in the dark and sneaking off, hauling my daughters off like prisoners of war? Why did you run off like a thief in the night? Why didn’t you tell me? Why, I would have sent you off with a great celebration—music, timbrels, flutes! But you wouldn’t permit me so much as a kiss for my daughters and grandchildren. It was a stupid thing for you to do. If I had a mind to, I could destroy you right now, but the God of your father spoke to me last night, ‘Be careful what you do to Jacob, whether good or bad.’ I understand. You left because you were homesick. But why did you steal my household gods?”
31-32 Jacob answered Laban, “I was afraid. I thought you would take your daughters away from me by brute force. But as far as your gods are concerned, if you find that anybody here has them, that person dies. With all of us watching, look around. If you find anything here that belongs to you, take it.” Jacob didn’t know that Rachel had stolen the gods.
33-35 Laban went through Jacob’s tent, Leah’s tent, and the tents of the two maids but didn’t find them. He went from Leah’s tent to Rachel’s. But Rachel had taken the household gods, put them inside a camel cushion, and was sitting on them. When Laban had gone through the tent, searching high and low without finding a thing, Rachel said to her father, “Don’t think I’m being disrespectful, my master, that I can’t stand before you, but I’m having my period.” So even though he turned the place upside down in his search, he didn’t find the household gods.
36-37 Now it was Jacob’s turn to get angry. He lit into Laban: “So what’s my crime, what wrong have I done you that you badger me like this? You’ve ransacked the place. Have you turned up a single thing that’s yours? Let’s see it—display the evidence. Our two families can be the jury and decide between us.
38-42 “In the twenty years I’ve worked for you, ewes and she-goats never miscarried. I never feasted on the rams from your flock. I never brought you a torn carcass killed by wild animals but that I paid for it out of my own pocket—actually, you made me pay whether it was my fault or not. I was out in all kinds of weather, from torrid heat to freezing cold, putting in many a sleepless night. For twenty years I’ve done this: I slaved away fourteen years for your two daughters and another six years for your flock and you changed my wages ten times. If the God of my father, the God of Abraham and the Fear of Isaac, had not stuck with me, you would have sent me off penniless. But God saw the fix I was in and how hard I had worked and last night rendered his verdict.”
43-44 Laban defended himself: “The daughters are my daughters, the children are my children, the flock is my flock—everything you see is mine. But what can I do about my daughters or for the children they’ve had? So let’s settle things between us, make a covenant—God will be the witness between us.”
45 Jacob took a stone and set it upright as a pillar.
46-47 Jacob called his family around, “Get stones!” They gathered stones and heaped them up and then ate there beside the pile of stones. Laban named it in Aramaic, Yegar-sahadutha (Witness Monument); Jacob echoed the naming in Hebrew, Galeed (Witness Monument).
48-50 Laban said, “This monument of stones will be a witness, beginning now, between you and me.” (That’s why it is called Galeed—Witness Monument.) It is also called Mizpah (Watchtower) because Laban said, “God keep watch between you and me when we are out of each other’s sight. If you mistreat my daughters or take other wives when there’s no one around to see you, God will see you and stand witness between us.”
51-53 Laban continued to Jacob, “This monument of stones and this stone pillar that I have set up is a witness, a witness that I won’t cross this line to hurt you and you won’t cross this line to hurt me. The God of Abraham and the God of Nahor (the God of their ancestor) will keep things straight between us.”
53-55 Jacob promised, swearing by the Fear, the God of his father Isaac. Then Jacob offered a sacrifice on the mountain and worshiped, calling in all his family members to the meal. They ate and slept that night on the mountain. Laban got up early the next morning, kissed his grandchildren and his daughters, blessed them, and then set off for home.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson