列王纪下 23
Chinese Union Version Modern Punctuation (Simplified)
宣约书于民而立约
23 王差遣人招聚犹大和耶路撒冷的众长老来。 2 王和犹大众人与耶路撒冷的居民,并祭司、先知和所有的百姓,无论大小,都一同上到耶和华的殿。王就把耶和华殿里所得的约书念给他们听。 3 王站在柱旁,在耶和华面前立约,要尽心、尽性地顺从耶和华,遵守他的诫命、法度、律例,成就这书上所记的约言。众民都服从这约。
命除偶像及诸恶行
4 王吩咐大祭司希勒家和副祭司并把门的,将那为巴力和亚舍拉并天上万象所造的器皿,都从耶和华殿里搬出来,在耶路撒冷外汲沦溪旁的田间烧了,把灰拿到伯特利去。 5 从前犹大列王所立拜偶像的祭司在犹大城邑的丘坛和耶路撒冷的周围烧香,现在王都废去,又废去向巴力和日、月、行星[a]并天上万象烧香的人。 6 又从耶和华殿里,将亚舍拉搬到耶路撒冷外汲沦溪边焚烧,打碎成灰,将灰撒在平民的坟上。 7 又拆毁耶和华殿里娈童的屋子,就是妇女为亚舍拉织帐子的屋子。 8 并且从犹大的城邑带众祭司来,污秽祭司烧香的丘坛,从迦巴直到别是巴。又拆毁城门旁的丘坛,这丘坛在邑宰约书亚门前,进城门的左边。 9 但是丘坛的祭司不登耶路撒冷耶和华的坛,只在他们弟兄中间吃无酵饼。 10 又污秽欣嫩子谷的陀斐特,不许人在那里使儿女经火献给摩洛。 11 又将犹大列王在耶和华殿门旁太监拿单米勒靠近游廊的屋子向日头所献的马废去,且用火焚烧日车。 12 犹大列王在亚哈斯楼顶上所筑的坛和玛拿西在耶和华殿两院中所筑的坛,王都拆毁,打碎了,就把灰倒在汲沦溪中。 13 从前以色列王所罗门在耶路撒冷前、邪僻山右边,为西顿人可憎的神亚斯她录、摩押人可憎的神基抹、亚扪人可憎的神米勒公所筑的丘坛,王都污秽了。 14 又打碎柱像,砍下木偶,将人的骨头充满了那地方。
15 他将伯特利的坛,就是叫以色列人陷在罪里尼八的儿子耶罗波安所筑的那坛,都拆毁焚烧,打碎成灰,并焚烧了亚舍拉。 16 约西亚回头,看见山上的坟墓,就打发人将坟墓里的骸骨取出来,烧在坛上,污秽了坛,正如从前神人宣传耶和华的话。 17 约西亚问说:“我所看见的是什么碑?”那城里的人回答说:“先前有神人从犹大来,预先说王现在向伯特利坛所行的事,这就是他的墓碑。” 18 约西亚说:“由他吧,不要挪移他的骸骨。”他们就不动他的骸骨,也不动从撒马利亚来那先知的骸骨。 19 从前以色列诸王在撒马利亚的城邑建筑丘坛的殿,惹动耶和华的怒气,现在约西亚都废去了,就如他在伯特利所行的一般。 20 又将丘坛的祭司都杀在坛上,并在坛上烧人的骨头,就回耶路撒冷去了。
21 王吩咐众民说:“你们当照这约书上所写的,向耶和华你们的神守逾越节。” 22 自从士师治理以色列人和以色列王、犹大王的时候,直到如今,实在没有守过这样的逾越节, 23 只有约西亚王十八年在耶路撒冷向耶和华守这逾越节。
24 凡犹大国和耶路撒冷所有交鬼的、行巫术的,与家中的神像和偶像,并一切可憎之物,约西亚尽都除掉,成就了祭司希勒家在耶和华殿里所得律法书上所写的话。 25 在约西亚以前没有王像他尽心、尽性、尽力地归向耶和华,遵行摩西的一切律法,在他以后也没有兴起一个王像他。
26 然而耶和华向犹大所发猛烈的怒气仍不止息,是因玛拿西诸事惹动他。 27 耶和华说:“我必将犹大人从我面前赶出,如同赶出以色列人一般,我必弃掉我从前所选择的这城耶路撒冷和我所说立我名的殿。”
埃及王杀约西亚
28 约西亚其余的事,凡他所行的,都写在《犹大列王记》上。 29 约西亚年间,埃及王法老尼哥上到幼发拉底河攻击亚述王。约西亚王去抵挡他,埃及王遇见约西亚在米吉多,就杀了他。 30 他的臣仆用车将他的尸首从米吉多送到耶路撒冷,葬在他自己的坟墓里。国民膏约西亚的儿子约哈斯接续他父亲做王。
约哈斯做犹大王
31 约哈斯登基的时候年二十三岁,在耶路撒冷做王三个月。他母亲名叫哈慕她,是立拿人耶利米的女儿。 32 约哈斯行耶和华眼中看为恶的事,效法他列祖一切所行的。
法老尼哥囚约哈斯立约雅敬
33 法老尼哥将约哈斯锁禁在哈马地的利比拉,不许他在耶路撒冷做王,又罚犹大国银子一百他连得、金子一他连得。 34 法老尼哥立约西亚的儿子以利亚敬接续他父亲约西亚做王,给他改名叫约雅敬;却将约哈斯带到埃及,他就死在那里。 35 约雅敬将金银给法老,遵着法老的命向国民征取金银,按着各人的力量派定,索要金银,好给法老尼哥。
36 约雅敬登基的时候年二十五岁,在耶路撒冷做王十一年。他母亲名叫西布大,是鲁玛人毗大雅的女儿。 37 约雅敬行耶和华眼中看为恶的事,效法他列祖一切所行的。
Footnotes
- 列王纪下 23:5 “行星”或作“十二宫”。
列王紀下 23
Chinese Contemporary Bible (Traditional)
約西亞的改革
23 於是,王召集猶大和耶路撒冷的所有長老, 2 與祭司、先知、猶大人、耶路撒冷的居民等全體民眾,不論貴賤,一同上到耶和華的殿。王把在殿中發現的約書唸給他們聽。 3 王站在柱旁,在耶和華面前立約,要全心全意地跟隨耶和華,遵從祂的一切誡命、法度和律例,履行約書上的規定。民眾都答應守約。
4 王吩咐大祭司希勒迦及其副手和殿門守衛清除耶和華殿裡用來祭拜巴力、亞舍拉及天上萬象的一切器具,將其搬到耶路撒冷城外汲淪溪旁的田野燒掉,又把灰燼帶到伯特利。 5 從前,猶大各王任命祭司在猶大各城和耶路撒冷周圍的邱壇燒香。現在,約西亞除掉那些祭司,又除掉向巴力、日、月、星辰及天上萬象燒香的祭司。 6 他將亞舍拉神像從耶和華的殿裡搬到耶路撒冷城外汲淪溪旁燒掉,磨成灰撒在平民的墳墓上。 7 他又拆毀耶和華的殿內男廟妓的房屋,就是婦女為亞舍拉編織帳幔的地方。 8 他召集猶大各城中的祭司,污瀆從迦巴到別示巴的各邱壇,那些祭司曾在那裡燒香。他拆毀耶路撒冷城門左邊、約書亞總督門前的邱壇。 9 但在邱壇燒香的祭司不能在耶路撒冷耶和華的祭壇那裡事奉,只可以和其他祭司一起吃無酵餅。 10 他污瀆欣嫩子谷中的陀斐特,使人們不能焚燒自己的兒女獻給摩洛。 11 他從耶和華的殿門口除掉猶大各王獻給太陽神的馬匹,這些馬匹在太監拿單·米勒房子旁邊的院子裡。他燒掉了那些獻給太陽神的戰車。 12 他推倒猶大各王在亞哈斯樓頂上建造的祭壇,摧毀瑪拿西在耶和華殿的兩個院子裡所築的祭壇,把它們打碎,把灰丟進汲淪溪。 13 他污瀆耶路撒冷東面、敗壞山南面的邱壇。這些邱壇都是以色列王所羅門為西頓人可憎的神明亞斯她錄、摩押人可憎的神明基抹和亞捫人可憎的神明米勒公建造的。 14 他砸碎神柱,砍倒亞舍拉神像,用死人骨頭填滿那些地方。
15 他拆掉伯特利高崗上的祭壇,即尼八的兒子耶羅波安誘使以色列人犯罪時建造的祭壇,把祭壇燒毀,搗碎成灰,又焚燒亞舍拉神像。 16 約西亞轉身看見山上的墳墓,就派人取出墓中的屍骨,放在那祭壇上焚燒,污瀆了那祭壇,應驗了耶和華藉祂的僕人所說的預言。 17 約西亞問:「我看到的那墓碑是誰的?」那城裡的人告訴他:「是上帝僕人的,他曾從猶大來預言你對伯特利祭壇所做的這些事。」 18 他說:「不要動他,不要動他的屍骨。」於是,他們沒有動那位先知和撒瑪利亞來的先知的屍骨。 19 他拆毀以色列各王從前建在撒瑪利亞各城高崗上、惹耶和華發怒的邱壇,就像他在伯特利所做的一樣。 20 他在祭壇上殺死那些邱壇的祭司,又在壇上焚燒死人骨頭。之後,他返回耶路撒冷。
約西亞守逾越節
21 約西亞王吩咐民眾:「你們應當依照約書的記載慶祝逾越節,以尊崇你們的上帝耶和華。」 22-23 約西亞執政第十八年,他們在耶路撒冷慶祝逾越節,以尊崇耶和華。自士師治理以色列起,至以色列和猶大列王統治期間,都沒有這樣慶祝過逾越節。
24 為了遵守祭司希勒迦在耶和華殿裡找到的律法書上的話,約西亞徹底清除了耶路撒冷和猶大境內的靈媒、巫師、家庭神像及其他一切可憎之物。 25 約西亞全心、全意、全力歸向耶和華,遵行摩西的一切律法,在猶大列王中空前絕後。
26 然而,瑪拿西所行的一切惹怒耶和華,耶和華對猶大仍盛怒未息。 27 耶和華說:「我要像驅逐以色列人一樣將猶大人從我面前趕走。我要撇棄我所揀選的耶路撒冷和我名常在的殿。」
28 約西亞其他的事及作為都記在猶大的列王史上。 29 約西亞執政期間,埃及王尼哥前往幼發拉底河援助亞述王,約西亞出兵迎戰尼哥,在米吉多被殺。 30 他的臣僕用車把他的屍體從米吉多運回耶路撒冷,安葬在他的墓穴裡。民眾膏立他兒子約哈斯做王。
約哈斯做猶大王
31 約哈斯二十三歲登基,在耶路撒冷執政三個月。他母親叫哈慕她,是立拿人耶利米的女兒。 32 約哈斯像他祖先一樣做耶和華視為惡的事。 33 埃及王尼哥把約哈斯囚禁在哈馬的利比拉,不准他在耶路撒冷做王,又罰猶大國三點四噸銀子和三十四公斤金子。
約雅敬做猶大王
34 埃及王尼哥立約西亞的另一個兒子以利亞敬為王,給他改名為約雅敬。約哈斯被尼哥帶到埃及,並死在那裡。 35 為了繳納法老索要的金銀,約雅敬向全國徵稅,按照民眾家產的多少徵收金銀。 36 約雅敬二十五歲登基,在耶路撒冷執政十一年。他母親叫西布妲,是魯瑪人毗大雅的女兒。 37 他像他祖先一樣做耶和華視為惡的事。
Melachim Bais 23
Orthodox Jewish Bible
23 And HaMelech sent, and they gathered unto him kol Ziknei Yehudah and of Yerushalayim.
2 And HaMelech went up into the Beis Hashem, and kol ish Yehudah and all the inhabitants of Yerushalayim with him, and the Kohanim, and the Nevi’im, and kol HaAm, both katon and gadol; and he read in their ears all the Divrei Sefer HaBrit which was found in the Beis Hashem.
3 And HaMelech stood by HaAmmud, and cut HaBrit before Hashem, to walk after Hashem, and to be shomer mitzvot over His commandments and His edot and His chukkot with all their lev and all their nefesh, to carry out these Divrei HaBrit that were written in this Sefer. And kol HaAm stood [under oath] to HaBrit.
4 And HaMelech commanded Chilkiyahu HaKohen HaGadol, and the Kohanei HaMishneh, and the Shomrei HaSaf, to bring forth out of the Heikhal Hashem all the kelim that were made for Ba’al, and for Asherah, and for all the Tzeva HaShomayim; and he burned them outside Yerushalayim in the fields of the Kidron, and carried the ashes of them unto Beit-El.
5 And he did away with hakemarim (the idol priests), whom the Melachim of Yehudah had ordained to burn ketoret in the high places in the towns of Yehudah, and in the places around Yerushalayim; them also that burned ketoret unto Ba’al, to the shemesh, and to the yarei’ach, and to the mazalot (constellations) and to all the Tzeva HaShomayim.
6 And he took out the Asherah from the Beis Hashem, outside Yerushalayim, unto the Kidron Valley, and burned it in the Kidron Valley, and ground it to powder, and cast its aphar upon the keverim of the Bnei HaAm [i.e., them that sacrificed unto them].
7 And he tore down the batim (houses) of hakedeshim (the male and female cult prostitutes) that were in the Beis Hashem, where the nashim were weaving hangings for Asherah.
8 And he brought all the Kohanim out of the towns of Yehudah, and made tameh the high places where the kohanim had burned ketoret, from Geva to Beer Sheva, and broke down the high places at the she’arim (gates) that were at the entrance of the Sha’ar Yehoshua sar Ir, which were on one’s left at the Sha’ar HaIr.
9 Nevertheless the kohanim of the high places came not up to the Mizbe’ach Hashem in Yerushalayim, only they did eat of the matzot among their achim.
10 And he made tameh Tophet, which is in the Gey of the ben Hinnom, that no ish might make his ben or his bat to pass through the eish to Molech.
11 And he took away the susim that the Melachim of Yehudah had dedicated to the shemesh, at the entrance of the Beis Hashem, by the chamber of Natan-Melech the saris, which was in the colonnades, and set eish to merkevot hashemesh.
12 And the mizbechot that were on the roof of the upper chamber of Achaz, which the Melachim of Yehudah had made, and the mizbechot which Menasheh had made in the two khatzerot of the Beis Hashem, did HaMelech pull down, and remove them from there, and cast the aphar of them into the Kidron Valley.
13 And the high places that were before Yerushalayim, which were on the right of the Har HaMashchit, which Sh’lomo Melech Yisroel had built for Ashtoret shikkutz Tzidonim, and for Kemosh shikkutz Mo’av, and for Milcom to’avat Bnei Ammon, did HaMelech make tameh.
14 And he broke in pieces the matzevot, and cut down the Asherim, and filled their makom with the atzmot adam.
15 Moreover the mizbe’ach that was at Beit-El, and the high place which Yarov‘am ben Nevat, who caused Yisroel to sin, had made, both that mizbe’ach and the high place did he break down, burn the high place, did grind it to powder, did burn the Asherah.
16 And as Yoshiyah turned, he saw the keverim that were there in the har, and sent, and took the atzmot out of the keverim, and burned them upon the mizbe’ach, and made it tameh, according to the Devar Hashem which the Ish HaElohim preached, who proclaimed these words [See 1Kgs 13:1-2].
17 Then he said, What tziyyun (monument, tombtone) is that that I see? And the anshei HaIr told him, It is the kever of the Ish HaElohim, which came from Yehudah, and proclaimed these things that thou hast done against the mizbe’ach of Beit-El [see 1Kgs 13:1-3].
18 And he said, Let him alone; let no ish disturb his atzmot. So they left his atzmot undisturbed, with the atzmot of the navi that came out of Shomron [see 1Kgs 13:11,31].
19 And all the batim (houses, shrines) also of the high places that were in the towns of Shomron, which the Melachim of Yisroel had made to provoke Hashem to anger, Yoshiyah removed, and did to them according to all the ma’asim that he had done in Beit-El.
20 And he slaughtered all the kohanim of the high places that were there upon the mizbechot, and burned atzmot adam upon them, and returned to Yerushalayim.
21 And HaMelech commanded kol HaAm, saying, Make Pesach unto Hashem Eloheichem, as it is written in the Sefer HaBrit HaZeh.
22 Surely there was not kept such a Pesach from the days of the Shofetim that judged Yisroel, nor in all the days of the Melachim of Yisroel, nor of the Melachim of Yehudah;
23 But in the eighteenth year of Melech Yoshiyah, wherein this Pesach was kept to Hashem in Yerushalayim.
24 Moreover the mediums with familiar spirits, and the yidonim (spiritists), and the terafim, and the gillulim (idols), and all the shikkutzim that were seen in Eretz Yehudah and in Yerushalayim, did Yoshiyah put away, that he might confirm the Divrei HaTorah which were written in the Sefer that Chilkiyah HaKohen found in the Beis Hashem.
25 And like him was there no Melech before him, that turned to Hashem with all his lev, and with all his nefesh, and with all his me’od (strength), according to all the Torat Moshe; neither after him arose there any like him.
26 Notwithstanding Hashem turned not from the fierceness of His af hagadol (great wrath), wherewith His anger was kindled against Yehudah, because of all the provocations with which Menasheh had provoked him.
27 And Hashem said, I will remove Yehudah also out of My presence, as I have removed Yisroel, and will cast off this ir Yerushalayim which I have chosen, and the Beis of which I said, Shmi sham.
28 Now the rest of the acts of Yoshiyah, and all that he did, are they not written in the Sefer Divrei HaYamim of the Melachim of Yehudah?
29 In his days Pharaoh Nekhoh Melech Mitzrayim went up against Melech Ashur to the river Euphrates; and Melech Yoshiyah went out against him; and he slaughtered him at Megiddo, when he saw him.
30 And his avadim carried him in a merkavah dead from Megiddo, and brought him to Yerushalayim, and buried him in his own kever. And the Am HaAretz took Yehoachaz Ben Yoshiyah, and anointed him, and made him Melech in place of Aviv.
31 Yehoachaz was twenty and three years old when he began to reign; and he reigned shloshah chodashim in Yerushalayim. And shem immo was Chamutal Bat Yirmeyahu of Livnah.
32 And he did that which was rah in the eyes of Hashem, according to all that his Avot had done.
33 And Pharaoh Nekhoh put him in chains at Rivlah in Eretz Chamat, that he might not reign in Yerushalayim; and put HaAretz to an ogesh (tribute, fine) of 100 talents of kesef, and a talent of zahav.
34 And Pharaoh Nekhoh made Elyakim Ben Yoshiyah Melech in the place of Yoshiyah Aviv, and changed shmo to Y’hoyakim, and took Yehoachaz away; and he went to Mitzrayim, and died there.
35 And Y’hoyakim gave the kesef and the zahav to Pharaoh; but he taxed HaAretz to give the kesef according to the order of Pharaoh; he exacted the kesef and the zahav of the Am HaAretz of every one according to his tax assessment, to give it unto Pharaoh Nekhoh.
36 Y’hoyakim was 25 years old when he began to reign; and he reigned 11 shanah in Yerushalayim. And shem immo was Zevudah Bat Pedayah of Rumah.
37 And he did that which was rah in the eyes of Hashem, according to all that his Avot had done.
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