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王宣读约书并与 神立约(A)

23 于是王派人召集犹大和耶路撒冷所有的长老到他那里。 王登上耶和华的殿,犹大众人、耶路撒冷所有的居民,还有祭司、先知和众民,不论大小,都一同前往。王就把在耶和华殿发现的约书所记的一切话都念给他们听。 王站在柱旁,在耶和华面前立约,要一心一意跟从耶和华,谨守他的诫命、典章和律例,实行这书上所写有关这约的话。众民都一同立约。

除去偶像与一切恶行(B)

王吩咐希勒家大祭司、副祭司和守殿门的,把所有为巴力、亚舍拉和天上的万象所制造的器皿,从耶和华殿里搬出去,在耶路撒冷城外汲沦谷的田野,把它们烧了。然后把它们的灰烬带到伯特利去。 他废除了从前犹大列王所立、在犹大各城的邱坛,和耶路撒冷的周围焚香拜偶像的祭司。又废除向巴力、日、月、星辰和天上万象焚香的人。 他把亚舍拉像从耶和华殿里搬走,拿到耶路撒冷外的汲沦溪去,在汲沦溪把它烧毁,磨碎成灰,把灰撒在平民的坟墓上。 他拆毁在耶和华殿内男性庙妓的房屋,就是妇女为亚舍拉编织袍子的地方。 他又从犹大各城把祭司们召来,污秽祭司们焚香的邱坛,从迦巴直到别是巴。他又拆毁设在城门的邱坛,就是在市长约书亚门的出入处,在城门的左边。 但是邱坛的祭司不会登上在耶路撒冷耶和华的祭坛,他们只是在他们的兄弟中间吃无酵饼。 10 他又污秽在欣嫩子谷的陀斐特,不许人在那里将儿女焚烧献给摩洛(“将儿女焚烧献给摩洛”直译是“将儿女经过进入火中给摩洛”)。 11 他又除去犹大列王献给日头的马匹;这些马匹是在耶和华殿的入口处,靠近太监拿单.米勒在院子里的住宅。他又把献给日头的战车用火烧掉。 12 他又把亚哈斯的楼房顶上,犹大列王所做的祭坛,和玛拿西在耶和华殿的两院中所做的祭坛拆毁,就地打碎,把它们的灰尘倒进汲沦溪去。 13 在耶路撒冷东面、橄榄山南面的邱坛,就是以色列王所罗门为西顿人可憎的神亚斯他录、摩押人可憎的神基抹,和亚扪人可憎的神米勒公所筑的邱坛,王都污秽了。 14 他又打碎神柱,砍下亚舍拉,把死人的骨头布满那个地方。

15 此外,甚至在伯特利的祭坛和那使以色列人陷于罪中的尼八的儿子耶罗波安所做的邱坛,他都拆毁焚烧,压碎成灰,又把亚舍拉烧了。 16 约西亚转过身来,看见在山上的坟墓,于是派人把骨头从坟墓中取出来,烧在祭坛上,污秽它,就像神人从前所宣告的耶和华的话。 17 约西亚说:“我看见的这墓碑是谁的呢?”那城的人对他说:“这是以前从犹大来预告你在伯特利祭坛上所作的事的神人的坟墓。” 18 所以王说:“由他吧!不要让人动他的骨头。”于是他们没有碰他的骨头和那从撒玛利亚来的先知的骨头。 19 以色列诸王在撒玛利亚各城市建造,以致激怒耶和华的一切邱坛上的庙堂,约西亚都除去;他照着在伯特利所行的一切对付它们。 20 他又把所有邱坛的祭司都在祭坛上宰了。他把人的骨头烧在它们上面,然后回到耶路撒冷去了。

王下令守逾越节(C)

21 王又命令众民说:“照着这约书上所写的,守逾越节,记念耶和华你们的 神。” 22 真的自从士师治理以色列的日子以来,以及以色列诸王和犹大列王所有的日子以来,没有守过像这次的逾越节的。 23 只有在约西亚王第十八年,在耶路撒冷守了这逾越节,记念耶和华。

其他改革

24 约西亚也除去在犹大地和耶路撒冷所有招魂的、行巫术的、家神、偶像和一切可憎之物,为要实践希勒家祭司在耶和华殿里所寻得的书上所写律法的话。 25 在他以前没有王好象他按着摩西一切律法,全心、全性、全力归向耶和华;在他以后也没有兴起一个王好象他的。

26 但耶和华并没有把他向犹大所发的烈怒消除,因玛拿西种种的恶行激怒了他。 27 耶和华说:“我也要把犹大从我面前赶走,好象我把以色列除去一样。我要丢弃我所拣选的城市耶路撒冷,以及圣殿,我曾说:‘我的名必立在那里。’”

约西亚阵亡(D)

28 约西亚其余的事迹和他所行的一切,不是都写在犹大列王的年代志上吗? 29 在约西亚的日子,埃及王法老尼哥上来幼发拉底河帮助(按照《马索拉文本》,“帮助”应作“上去”)亚述王,约西亚王竟去迎战他,法老看见他的时候,就把他杀死在米吉多。 30 他的臣仆把他的尸体从米吉多用马车运载,送到耶路撒冷,把他埋葬在他自己的坟墓里。国民选举约西亚的儿子约哈斯,膏了他,立他接续他父亲作王。

约哈斯作犹大王(E)

31 约哈斯登基时是二十三岁,他在耶路撒冷作王三个月。他母亲名叫哈慕他,是立拿人耶利米的女儿。 32 他行耶和华看为恶的事,好象他的祖先所行的。

约雅敬作犹大王(F)

33 法老尼哥把他囚禁在哈马地的利比拉,使他不能在耶路撒冷作王;又罚了犹大国三千公斤银子和三十公斤金子。 34 法老尼哥另立约西亚的儿子以利雅敬接续他的父亲约西亚作王,改了他的名字作约雅敬。他俘掳了约哈斯,把他带到埃及,他就死在那里。 35 约雅敬把银子、金子付给法老;为了应付法老的命令,他向全国征收税银,按着他的评估,向每位国民索取金银,好付给法老尼哥。

36 约雅敬登基的时候是二十五岁,他在耶路撒冷作王十一年。他母亲名叫西布大,是鲁玛人毘大雅的女儿。 37 他行耶和华看为恶的事,好象他的祖先一切所行的。

Josiah’s Covenantal Reforms

23 So the king sent word, and all of the elders of Judah and Jerusalem gathered to him. Then the king went up to the temple of Yahweh, and all of the men of Judah and all of the inhabitants of Jerusalem were with him, including the priests, the prophets, and all of the people from smallest to greatest; and in their hearing[a] he read all of the words of the scroll of the covenant that had been found in the temple of Yahweh. Then the king stood by the pillar, and he made[b] a covenant before Yahweh, to go after Yahweh and to keep his commands and his warnings and his statutes, with all of his heart and with his all of his soul, to keep the words of this covenant written on this scroll. Then all of the people joined[c] in the covenant.

Then the king[d] commanded Hilkiah the high priest, the second priests, and the keepers of the threshold, to bring out of the temple of Yahweh all of the objects made for Baal and for the Asherah and for all the host of heaven, and he burned them outside of Jerusalem in the fields of the Kidron, and then he carried their ashes to Bethel. He removed the priests whom the kings of Judah had ordained to burn incense on the high places at the cities of Judah and around Jerusalem and who offered incense to, to the sun, to the moon, to the constellations, and to all the host of heaven. He brought out the Asherah image from the temple of Yahweh outside of Jerusalem to the Wadi of the Kidron and burnt it there;[e] then he pulverized it to dust and threw its dust upon the tombs of the children of the people. He tore down the shrines of the male shrine prostitutes which were in the temple of Yahweh, where the women were weaving shrines for the Asherah. Then he brought all of the priests from the cities of Judah and defiled the high places where the priests from Geba up to Beersheba burned incense. He tore down the high places of the gates which were at the entrance of the gate of Joshua, the governor of the city, which were on the left of each gate of the city. However, the priests of the high places did not come up to the altar of Yahweh in Jerusalem, but they ate unleavened bread in the midst of their relatives. 10 He defiled the Topheth which is in the Valley of Ben-Hinnom, to prevent[f] anyone causing his sons or his daughters to pass through the fire for Molech. 11 He kept the horses that the kings of Judah had dedicated to the sun from coming to the temple of Yawheh at the side room of Nathan-Melech the eunuch, which was in the court; and the chariots of the sun he burned with fire. 12 The altars which were on the roof of the upper room of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courtyards of the temple of Yahweh, the king tore down and ran from there and threw their ashes into the Wadi Kidron. 13 The high places which were east of Jerusalem, which were on the south of the Mountain of Destruction which Solomon king of Israel had built for Ashtoreth the abomination of the Sidonians and for Chemosh the abomination of Moab and for Molech the detestable thing of the Ammonites,[g] the king defiled. 14 He also broke into pieces the stone pillars and cut down the Asherah poles and covered their sites with human bones.

15 Moreover, the altar which was in Bethel, the high place which Jeroboam the son of Nebat, who had caused Israel to sin, had built, even that altar and the high place, Josiah tore down. Then he burned down the high place and crushed the pole of Asherah worship to dust and burned it with fire. 16 When Josiah turned and saw the tombs which were there on the hill, he sent and took the bones from the tombs and burned them on the altar. Thus he defiled them according to the word of Yahweh that the man of God had proclaimed who had proclaimed these things. 17 Then he said, “What is this gravestone that I am seeing?” The men of the city said to him, “This is the tomb of the man of God who came from Judah and proclaimed these things which you have done against the altar of Bethel.” 18 So Josiah said, “Let him rest and let no man move his bones.” So they left his bones undisturbed with the bones of the prophet who had come from Samaria. 19 Moreover, all of the shrines of the high places which were in the towns of Samaria which the kings of Israel had made to provoke Yahweh, Josiah removed, and he did to them like all of the deeds he had done in Bethel. 20 Then he slaughtered all of the priests of the high places who were there, on the altars, and he burned the bones of the humans on them. Then he returned to Jerusalem.

Passover Renewed

21 Then the king commanded all of the people, saying, “Keep the Passover to Yahweh your God, as has been written on the scroll of this covenant.” 22 For they had not kept this Passover from the days of the judges who had judged over Israel or[h] during the days of the kings of Israel and the kings of Judah. 23 But in the eighteenth year of King Josiah, this Passover was kept for Yahweh in Jerusalem.

24 Moreover, the mediums and the spiritists, the household gods and the idols, and all of the abominations that were seen in the land of Judah and in Jerusalem, Josiah removed in order to establish the words of the law written on the scroll that Hilkiah the priest had found in the temple of Yahweh. 25 There was not a king like him before him, who turned to Yahweh with all of his heart and with all of his soul and with all of his might according to the law[i] of Moses, nor did one arise like him afterwards.

26 However, Yahweh did not turn from the fierceness of his great anger which was kindled against Judah because of all of the provocations with which Manasseh had provoked him. 27 Yahweh had said, “Even Judah I will remove from my face, as I have removed Israel; I will reject this city that I have chosen, even Jerusalem and the house of which I said, ‘My name shall be there’!”

28 The remainder of the acts of Josiah and all that he did, are they not written on the scroll of the events of the days of the kings of Judah? 29 In his days, Pharaoh Neco, king of Egypt, went up against the king of Assyria at the Euphrates River. King Josiah went to meet him, and he[j] killed him at Megiddo as soon as he saw him. 30 So his servants drove him dead in a chariot from Megiddo, and they brought him to Jerusalem and buried him in his tomb. Then the people of the land took Jehoahaz the son of Josiah and anointed him and made him king in place of his father.

Jehoahaz Reigns in Judah

31 Jehoahaz was twenty-three years old when he became king, and he reigned three months in Jerusalem. The name of his mother was Hamutal the daughter of Jeremiah from Libnah. 32 He did evil in the eyes of Yahweh according to all his ancestors[k] had done. 33 Then Pharaoh Neco confined him at Riblah in the land of Hamath, from reigning in Jerusalem, and imposed a levy on the land of a hundred talents of silver and a talent of gold.

Jehoiakim Replaces Jehoahaz

34 Then Pharaoh Neco made Eliakim the son of Josiah king in place of Josiah his father, and he changed his name to Jehoiakim. Then he took Jehoahaz and brought him to Egypt, and he died there. 35 The silver and the gold Jehoiakim gave to Pharaoh; however, he taxed the land to give the silver to meet the demands of Pharaoh.[l] Each according to assessment, he exacted payment of the silver and the gold from the people of the land to give to Pharaoh Neco.

36 Jehoiakim was twenty-five years old when he became king, and he reigned eleven years in Jerusalem. The name of his mother was Zebudah,[m] the daughter of Pedaiah from Rumah. 37 He did evil in the eyes of Yahweh according to all that his ancestors[n] had done.

Footnotes

  1. 2 Kings 23:2 Literally “ears”
  2. 2 Kings 23:3 Literally “cut”
  3. 2 Kings 23:3 Literally “stood”
  4. 2 Kings 23:4 That is, Josiah
  5. 2 Kings 23:6 Literally “at the wadi of the Kidron”
  6. 2 Kings 23:10 Literally “so that not”
  7. 2 Kings 23:13 Literally “sons/children of Ammon”
  8. 2 Kings 23:22 Or “and”
  9. 2 Kings 23:25 Or “Torah”
  10. 2 Kings 23:29 That is, Neco
  11. 2 Kings 23:32 Or “fathers”
  12. 2 Kings 23:35 Literally “on the hunger of Pharaoh”
  13. 2 Kings 23:36 According to the reading tradition (Qere); Kethib reads “Zebidah”
  14. 2 Kings 23:37 Or “fathers”

23 And HaMelech sent, and they gathered unto him kol Ziknei Yehudah and of Yerushalayim.

And HaMelech went up into the Beis Hashem, and kol ish Yehudah and all the inhabitants of Yerushalayim with him, and the Kohanim, and the Nevi’im, and kol HaAm, both katon and gadol; and he read in their ears all the Divrei Sefer HaBrit which was found in the Beis Hashem.

And HaMelech stood by HaAmmud, and cut HaBrit before Hashem, to walk after Hashem, and to be shomer mitzvot over His commandments and His edot and His chukkot with all their lev and all their nefesh, to carry out these Divrei HaBrit that were written in this Sefer. And kol HaAm stood [under oath] to HaBrit.

And HaMelech commanded Chilkiyahu HaKohen HaGadol, and the Kohanei HaMishneh, and the Shomrei HaSaf, to bring forth out of the Heikhal Hashem all the kelim that were made for Ba’al, and for Asherah, and for all the Tzeva HaShomayim; and he burned them outside Yerushalayim in the fields of the Kidron, and carried the ashes of them unto Beit-El.

And he did away with hakemarim (the idol priests), whom the Melachim of Yehudah had ordained to burn ketoret in the high places in the towns of Yehudah, and in the places around Yerushalayim; them also that burned ketoret unto Ba’al, to the shemesh, and to the yarei’ach, and to the mazalot (constellations) and to all the Tzeva HaShomayim.

And he took out the Asherah from the Beis Hashem, outside Yerushalayim, unto the Kidron Valley, and burned it in the Kidron Valley, and ground it to powder, and cast its aphar upon the keverim of the Bnei HaAm [i.e., them that sacrificed unto them].

And he tore down the batim (houses) of hakedeshim (the male and female cult prostitutes) that were in the Beis Hashem, where the nashim were weaving hangings for Asherah.

And he brought all the Kohanim out of the towns of Yehudah, and made tameh the high places where the kohanim had burned ketoret, from Geva to Beer Sheva, and broke down the high places at the she’arim (gates) that were at the entrance of the Sha’ar Yehoshua sar Ir, which were on one’s left at the Sha’ar HaIr.

Nevertheless the kohanim of the high places came not up to the Mizbe’ach Hashem in Yerushalayim, only they did eat of the matzot among their achim.

10 And he made tameh Tophet, which is in the Gey of the ben Hinnom, that no ish might make his ben or his bat to pass through the eish to Molech.

11 And he took away the susim that the Melachim of Yehudah had dedicated to the shemesh, at the entrance of the Beis Hashem, by the chamber of Natan-Melech the saris, which was in the colonnades, and set eish to merkevot hashemesh.

12 And the mizbechot that were on the roof of the upper chamber of Achaz, which the Melachim of Yehudah had made, and the mizbechot which Menasheh had made in the two khatzerot of the Beis Hashem, did HaMelech pull down, and remove them from there, and cast the aphar of them into the Kidron Valley.

13 And the high places that were before Yerushalayim, which were on the right of the Har HaMashchit, which Sh’lomo Melech Yisroel had built for Ashtoret shikkutz Tzidonim, and for Kemosh shikkutz Mo’av, and for Milcom to’avat Bnei Ammon, did HaMelech make tameh.

14 And he broke in pieces the matzevot, and cut down the Asherim, and filled their makom with the atzmot adam.

15 Moreover the mizbe’ach that was at Beit-El, and the high place which Yarov‘am ben Nevat, who caused Yisroel to sin, had made, both that mizbe’ach and the high place did he break down, burn the high place, did grind it to powder, did burn the Asherah.

16 And as Yoshiyah turned, he saw the keverim that were there in the har, and sent, and took the atzmot out of the keverim, and burned them upon the mizbe’ach, and made it tameh, according to the Devar Hashem which the Ish HaElohim preached, who proclaimed these words [See 1Kgs 13:1-2].

17 Then he said, What tziyyun (monument, tombtone) is that that I see? And the anshei HaIr told him, It is the kever of the Ish HaElohim, which came from Yehudah, and proclaimed these things that thou hast done against the mizbe’ach of Beit-El [see 1Kgs 13:1-3].

18 And he said, Let him alone; let no ish disturb his atzmot. So they left his atzmot undisturbed, with the atzmot of the navi that came out of Shomron [see 1Kgs 13:11,31].

19 And all the batim (houses, shrines) also of the high places that were in the towns of Shomron, which the Melachim of Yisroel had made to provoke Hashem to anger, Yoshiyah removed, and did to them according to all the ma’asim that he had done in Beit-El.

20 And he slaughtered all the kohanim of the high places that were there upon the mizbechot, and burned atzmot adam upon them, and returned to Yerushalayim.

21 And HaMelech commanded kol HaAm, saying, Make Pesach unto Hashem Eloheichem, as it is written in the Sefer HaBrit HaZeh.

22 Surely there was not kept such a Pesach from the days of the Shofetim that judged Yisroel, nor in all the days of the Melachim of Yisroel, nor of the Melachim of Yehudah;

23 But in the eighteenth year of Melech Yoshiyah, wherein this Pesach was kept to Hashem in Yerushalayim.

24 Moreover the mediums with familiar spirits, and the yidonim (spiritists), and the terafim, and the gillulim (idols), and all the shikkutzim that were seen in Eretz Yehudah and in Yerushalayim, did Yoshiyah put away, that he might confirm the Divrei HaTorah which were written in the Sefer that Chilkiyah HaKohen found in the Beis Hashem.

25 And like him was there no Melech before him, that turned to Hashem with all his lev, and with all his nefesh, and with all his me’od (strength), according to all the Torat Moshe; neither after him arose there any like him.

26 Notwithstanding Hashem turned not from the fierceness of His af hagadol (great wrath), wherewith His anger was kindled against Yehudah, because of all the provocations with which Menasheh had provoked him.

27 And Hashem said, I will remove Yehudah also out of My presence, as I have removed Yisroel, and will cast off this ir Yerushalayim which I have chosen, and the Beis of which I said, Shmi sham.

28 Now the rest of the acts of Yoshiyah, and all that he did, are they not written in the Sefer Divrei HaYamim of the Melachim of Yehudah?

29 In his days Pharaoh Nekhoh Melech Mitzrayim went up against Melech Ashur to the river Euphrates; and Melech Yoshiyah went out against him; and he slaughtered him at Megiddo, when he saw him.

30 And his avadim carried him in a merkavah dead from Megiddo, and brought him to Yerushalayim, and buried him in his own kever. And the Am HaAretz took Yehoachaz Ben Yoshiyah, and anointed him, and made him Melech in place of Aviv.

31 Yehoachaz was twenty and three years old when he began to reign; and he reigned shloshah chodashim in Yerushalayim. And shem immo was Chamutal Bat Yirmeyahu of Livnah.

32 And he did that which was rah in the eyes of Hashem, according to all that his Avot had done.

33 And Pharaoh Nekhoh put him in chains at Rivlah in Eretz Chamat, that he might not reign in Yerushalayim; and put HaAretz to an ogesh (tribute, fine) of 100 talents of kesef, and a talent of zahav.

34 And Pharaoh Nekhoh made Elyakim Ben Yoshiyah Melech in the place of Yoshiyah Aviv, and changed shmo to Y’hoyakim, and took Yehoachaz away; and he went to Mitzrayim, and died there.

35 And Y’hoyakim gave the kesef and the zahav to Pharaoh; but he taxed HaAretz to give the kesef according to the order of Pharaoh; he exacted the kesef and the zahav of the Am HaAretz of every one according to his tax assessment, to give it unto Pharaoh Nekhoh.

36 Y’hoyakim was 25 years old when he began to reign; and he reigned 11 shanah in Yerushalayim. And shem immo was Zevudah Bat Pedayah of Rumah.

37 And he did that which was rah in the eyes of Hashem, according to all that his Avot had done.

约西亚的改革

23 于是,王召集犹大和耶路撒冷的所有长老, 与祭司、先知、犹大人、耶路撒冷的居民等全体民众,不论贵贱,一同上到耶和华的殿。王把在殿中发现的约书念给他们听。 王站在柱旁,在耶和华面前立约,要全心全意地跟随耶和华,遵从祂的一切诫命、法度和律例,履行约书上的规定。民众都答应守约。

王吩咐大祭司希勒迦及其副手和殿门守卫清除耶和华殿里用来祭拜巴力、亚舍拉及天上万象的一切器具,将其搬到耶路撒冷城外汲沦溪旁的田野烧掉,又把灰烬带到伯特利。 从前,犹大各王任命祭司在犹大各城和耶路撒冷周围的丘坛烧香。现在,约西亚除掉那些祭司,又除掉向巴力、日、月、星辰及天上万象烧香的祭司。 他将亚舍拉神像从耶和华的殿里搬到耶路撒冷城外汲沦溪旁烧掉,磨成灰撒在平民的坟墓上。 他又拆毁耶和华的殿内男庙妓的房屋,就是妇女为亚舍拉编织帐幔的地方。 他召集犹大各城中的祭司,污渎从迦巴到别示巴的各丘坛,那些祭司曾在那里烧香。他拆毁耶路撒冷城门左边、约书亚总督门前的丘坛。 但在丘坛烧香的祭司不能在耶路撒冷耶和华的祭坛那里事奉,只可以和其他祭司一起吃无酵饼。 10 他污渎欣嫩子谷中的陀斐特,使人们不能焚烧自己的儿女献给摩洛。 11 他从耶和华的殿门口除掉犹大各王献给太阳神的马匹,这些马匹在太监拿单·米勒房子旁边的院子里。他烧掉了那些献给太阳神的战车。 12 他推倒犹大各王在亚哈斯楼顶上建造的祭坛,摧毁玛拿西在耶和华殿的两个院子里所筑的祭坛,把它们打碎,把灰丢进汲沦溪。 13 他污渎耶路撒冷东面、败坏山南面的丘坛。这些丘坛都是以色列王所罗门为西顿人可憎的神明亚斯她录、摩押人可憎的神明基抹和亚扪人可憎的神明米勒公建造的。 14 他砸碎神柱,砍倒亚舍拉神像,用死人骨头填满那些地方。

15 他拆掉伯特利高岗上的祭坛,即尼八的儿子耶罗波安诱使以色列人犯罪时建造的祭坛,把祭坛烧毁,捣碎成灰,又焚烧亚舍拉神像。 16 约西亚转身看见山上的坟墓,就派人取出墓中的尸骨,放在那祭坛上焚烧,污渎了那祭坛,应验了耶和华借祂的仆人所说的预言。 17 约西亚问:“我看到的那墓碑是谁的?”那城里的人告诉他:“是上帝仆人的,他曾从犹大来预言你对伯特利祭坛所做的这些事。” 18 他说:“不要动他,不要动他的尸骨。”于是,他们没有动那位先知和撒玛利亚来的先知的尸骨。 19 他拆毁以色列各王从前建在撒玛利亚各城高岗上、惹耶和华发怒的丘坛,就像他在伯特利所做的一样。 20 他在祭坛上杀死那些丘坛的祭司,又在坛上焚烧死人骨头。之后,他返回耶路撒冷。

约西亚守逾越节

21 约西亚王吩咐民众:“你们应当依照约书的记载庆祝逾越节,以尊崇你们的上帝耶和华。” 22-23 约西亚执政第十八年,他们在耶路撒冷庆祝逾越节,以尊崇耶和华。自士师治理以色列起,至以色列和犹大列王统治期间,都没有这样庆祝过逾越节。

24 为了遵守祭司希勒迦在耶和华殿里找到的律法书上的话,约西亚彻底清除了耶路撒冷和犹大境内的灵媒、巫师、家庭神像及其他一切可憎之物。 25 约西亚全心、全意、全力归向耶和华,遵行摩西的一切律法,在犹大列王中空前绝后。

26 然而,玛拿西所行的一切惹怒耶和华,耶和华对犹大仍盛怒未息。 27 耶和华说:“我要像驱逐以色列人一样将犹大人从我面前赶走。我要撇弃我所拣选的耶路撒冷和我名常在的殿。”

28 约西亚其他的事及作为都记在犹大的列王史上。 29 约西亚执政期间,埃及王尼哥前往幼发拉底河援助亚述王,约西亚出兵迎战尼哥,在米吉多被杀。 30 他的臣仆用车把他的尸体从米吉多运回耶路撒冷,安葬在他的墓穴里。民众膏立他儿子约哈斯做王。

约哈斯做犹大王

31 约哈斯二十三岁登基,在耶路撒冷执政三个月。他母亲叫哈慕她,是立拿人耶利米的女儿。 32 约哈斯像他祖先一样做耶和华视为恶的事。 33 埃及王尼哥把约哈斯囚禁在哈马的利比拉,不准他在耶路撒冷做王,又罚犹大国三点四吨银子和三十四公斤金子。

约雅敬做犹大王

34 埃及王尼哥立约西亚的另一个儿子以利亚敬为王,给他改名为约雅敬。约哈斯被尼哥带到埃及,并死在那里。 35 为了缴纳法老索要的金银,约雅敬向全国征税,按照民众家产的多少征收金银。 36 约雅敬二十五岁登基,在耶路撒冷执政十一年。他母亲叫西布妲,是鲁玛人毗大雅的女儿。 37 他像他祖先一样做耶和华视为恶的事。