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约阿施做犹大王

12 耶户第七年,约阿施登基,在耶路撒冷做王四十年。他母亲名叫西比亚,是别是巴人。 约阿施在祭司耶何耶大教训他的时候,就行耶和华眼中看为正的事。 只是丘坛还没有废去,百姓仍在那里献祭烧香。

命修葺圣殿

约阿施对众祭司说:“凡奉到耶和华殿分别为圣之物所值通用的银子,或各人当纳的身价,或乐意奉到耶和华殿的银子, 你们当从所认识的人收了来,修理殿的一切破坏之处。” 无奈到了约阿施王二十三年,祭司仍未修理殿的破坏之处。 所以约阿施王召了大祭司耶何耶大和众祭司来,对他们说:“你们怎么不修理殿的破坏之处呢?从今以后,你们不要从所认识的人再收银子,要将所收的交出来,修理殿的破坏之处。” 众祭司答应不再收百姓的银子,也不修理殿的破坏之处。

祭司耶何耶大取了一个柜子,在柜盖上钻了一个窟窿,放于坛旁,在进耶和华殿的右边。守门的祭司将奉到耶和华殿的一切银子投在柜里。 10 他们见柜里的银子多了,便叫王的书记和大祭司上来,将耶和华殿里的银子数算,包起来。 11 把所平的银子交给督工的,就是耶和华殿里办事的人。他们把银子转交修理耶和华殿的木匠和工人, 12 并瓦匠、石匠,又买木料和凿成的石头修理耶和华殿的破坏之处,以及修理殿的各样使用。 13 但那奉到耶和华殿的银子没有用以做耶和华殿里的银杯、蜡剪、碗、号和别样的金银器皿, 14 乃将那银子交给督工的人修理耶和华的殿。 15 且将银子交给办事的人转交做工的人,不与他们算账,因为他们办事诚实。 16 唯有赎愆祭、赎罪祭的银子没有奉到耶和华的殿,都归祭司。

17 那时,亚兰哈薛上来攻打迦特,攻取了,就定意上来攻打耶路撒冷 18 犹大约阿施将他列祖犹大约沙法约兰亚哈谢所分别为圣的物和自己所分别为圣的物,并耶和华殿与王宫府库里所有的金子,都送给亚兰哈薛哈薛就不上耶路撒冷来了。

约阿施被弑

19 约阿施其余的事,凡他所行的,都写在《犹大列王记》上。 20 约阿施的臣仆起来背叛,在下悉拉米罗宫那里将他杀了, 21 杀他的那臣仆就是示米押的儿子约撒甲朔默的儿子约萨拔。众人将他葬在大卫城他列祖的坟地里。他儿子亚玛谢接续他做王。

約阿施做猶大王

12 以色列王耶戶執政第七年,約阿施登基,在耶路撒冷執政四十年。他母親叫西比亞,是別示巴人。 在耶何耶大祭司的教導下,約阿施一生做耶和華視為正的事。 但他沒有拆毀邱壇,人們仍在那裡獻祭燒香。

約阿施對祭司們說:「你們要收集那些奉獻到耶和華殿的聖銀,即人口普查時收取的銀子、個人還願的銀子和自願奉獻的銀子。 每位祭司要從奉獻的人手中收取銀子,用來修殿。」 可是,直到約阿施執政第二十三年,祭司仍未動工。 約阿施召來耶何耶大祭司及其他祭司,對他們說:「你們為什麼還不修殿呢?不要再向奉獻的人收銀子了,要把所收的銀子交出來修殿。」 祭司們答應不再向民眾收錢,但也不動工修殿。

耶何耶大祭司在耶和華殿的入口右邊的祭壇旁放了一個箱子,箱蓋上開了個洞。守門的祭司將奉獻到耶和華殿的所有銀子放進箱子裡。 10 箱子裡的銀子多了,王的書記和大祭司就把銀子點好,裝在袋子裡。 11 他們將秤好的銀子交給修耶和華殿的督工。督工把報酬轉交給在殿裡工作的木匠、建築工人、 12 泥水匠和石匠,購買修耶和華殿用的木料和鑿好的石頭,並支付其他的修殿費用。 13 獻到耶和華殿裡的銀子沒有用於製造殿裡的銀碗、蠟剪、盆、號及其他金銀器皿, 14 只用於修殿。 15 督工們辦事忠誠可靠,不需要跟他們清算賬目。 16 贖過祭和贖罪祭的銀子沒有帶到耶和華的殿裡,而是歸給祭司。

17 那時,亞蘭王哈薛攻陷了迦特,準備進攻耶路撒冷。 18 猶大王約阿施把先王約沙法、約蘭、亞哈謝和他自己奉獻的聖物以及耶和華殿裡和王宮庫房裡的所有金子都送給了亞蘭王哈薛,哈薛便從耶路撒冷退兵。

19 約阿施其他的事及其一切作為都記在猶大的列王史上。 20 約阿施的臣僕謀反,在去悉拉途中的米羅宮殺了他。 21 殺他的是示米押的兒子約撒甲和朔默的兒子約薩拔。約阿施葬在大衛城他的祖墳裡。他兒子亞瑪謝繼位。

12 He[a] became king in Jehu’s seventh year, and he ruled for forty years in Jerusalem. His mother’s name was Zibiah; she was from Beer-sheba. Jehoash always did what was right in the Lord’s eyes, because the priest Jehoiada was his teacher. However, the shrines were not removed. People kept sacrificing and burning incense at them. Jehoash said to the priests, “Collect all the currently available money relating to holy things that is brought to the temple—some is money people pay to redeem persons according to their assessed value. Collect all the money brought to the Lord’s temple that people offer voluntarily.[b] The priests should take the money from their donors and use it to repair the temple wherever such a need for repair is discovered.”

But by the twenty-third year of King Jehoash, the priests still hadn’t repaired the temple. So King Jehoash summoned Jehoiada the priest and the other priests together. “Why haven’t you repaired the temple?” he asked them. “Stop taking money from your donors; instead, give it directly for temple repairs.” The priests agreed that they wouldn’t take any more money from the people nor be responsible for temple repairs. Then the priest Jehoiada took a box, made a hole in its lid, and placed it beside the altar, to the right as one enters the Lord’s temple. The priests who stood watch at the door put all the money brought to the Lord’s temple in the box. 10 As soon as they saw that a large amount of money was in the box, the royal scribe and the high priest would come, count the money that was in the temple, and put it in a bag. 11 They would then hand over the money that had been counted[c] to those who supervised the work on the temple. These supervisors then paid money to those who worked on the Lord’s temple: carpenters, builders, 12 masons, and stonecutters. The money was used to purchase wood and quarried stone to repair the Lord’s temple and for every other cost involved in repairing it. 13 But the money that was brought to the Lord’s temple was not used to make silver basins, wick trimmers, sprinkling bowls, trumpets, or any gold or silver object for the Lord’s temple. 14 Instead, it was given directly to those who did the repair work; they used it to repair the Lord’s temple. 15 There was no need to check on those who received the money and paid the workers, because they acted honestly. 16 Now as for the money for compensation and purification offerings, it wasn’t brought to the Lord’s temple. It belonged to the priests.

17 About this same time, Aram’s King Hazael came up, attacked Gath, and captured it. Next Hazael decided to march against Jerusalem. 18 Judah’s King Jehoash took all the holy objects that had been dedicated by his ancestors—Judah’s kings Jehoshaphat, Jehoram, and Ahaziah—along with the holy objects he himself had dedicated, as well as all the gold in the treasure rooms of the Lord’s temple and the palace, and he sent them to Aram’s King Hazael. Hazael then pulled back from Jerusalem.

19 The rest of Jehoash’s[d] deeds and all that he accomplished, aren’t they written in the official records of Judah’s kings? 20 Jehoash’s officials plotted a conspiracy and killed him at Beth-millo on the road that goes down to Silla. 21 It was Jozacar son of Shimeath and Jehozabad son of Shomer, his officials, who struck him so that he died. He was buried with his ancestors in David’s City. His son Amaziah succeeded him as king.

Footnotes

  1. 2 Kings 12:1 12:2 in Heb
  2. 2 Kings 12:4 Heb uncertain
  3. 2 Kings 12:11 Heb uncertain
  4. 2 Kings 12:19 Heb Joash (also in 12:20); the king’s name is variously spelled in either long Jehoash or short Joash form. The latter is the form used in 2 Chron.