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Paul speaks to the meeting of Jewish leaders

23 Paul looked at the group of Jewish leaders and he said to them, ‘My Jewish friends, God knows that I have nothing to be ashamed about today. I have always respected God's Laws.’ The most important priest, who was called Ananias, heard Paul's words. He said to the men who were near Paul, ‘Hit that man on his mouth!’ Paul said to him, ‘God will certainly hit you! You are a hypocrite![a] You are sitting there and you are judging me. You are asking if I obey the Law of God. But you yourself do not obey the Law! You should not have said, “Hit that man!” ’

The men who were standing near Paul said to him, ‘You must not say bad things against our most important priest!’

Paul replied, ‘My brothers, I did not know that this man is the most important priest.[b] Our Jewish law says, “Do not say bad things against the man who rules your people.” So I should not have said anything bad against him.’

Then Paul saw that there were some Sadducees and also some Pharisees in the meeting. So he shouted out to the whole group of Jewish leaders, ‘My brothers, I am a Pharisee! My father was also a Pharisee. I believe that dead people will certainly rise and they will live again. That is the reason why you are judging me today.’

As soon as Paul said that, the Pharisees and Sadducees began to argue with each other. People in the group thought different things about Paul. (The Sadducees do not believe that dead people will live again. They do not believe that there are angels or spirits. But the Pharisees believe in all these things.)

The Sadducees and the Pharisees began to shout louder and louder against each other. There were some teachers of God's Law who were in the group of Pharisees. They stood up in the meeting and they said, ‘We do not believe that this man has done anything wrong. What he says may be true. A spirit or an angel may have spoken to him.’

10 The two groups argued more and more strongly. The leader of the soldiers thought that the people there might hurt Paul badly. So he said to his soldiers, ‘Go down into the group and take Paul away from them. Take him back with you into our strong building.’

11 The next night, the Lord Jesus came and he stood near Paul. He said to Paul, ‘Do not be afraid! You have told people here in Jerusalem about me. You must also do the same thing in Rome.’

The Jews in Jerusalem decide to kill Paul

12 The next morning, a group of Jews talked together about how they might kill Paul. They agreed to make a promise to God. They would not eat or drink anything until they had killed Paul. 13 More than 40 men were in the group that decided this. 14 They went to the leaders of the priests and the important Jews. They said to them, ‘We have agreed together to make a serious promise to God. We will not eat anything until we have killed Paul. 15 So now we want you and the group of Jewish leaders to send a message to the leader of the Roman soldiers. Ask him, “Please bring Paul to the meeting of the Jewish leaders. We want to know more about the wrong things that he has done.” That will be the message. But, we will wait for Paul and we will be ready to kill him. We will do this before he arrives here at the meeting.’

16 But the son of Paul's sister heard what the Jews had decided to do. He went into the soldiers' building and he told Paul about it.

17 So Paul asked one of the soldiers' officers to come to him. He said, ‘Please take this young man to your leader. He has something important to tell him.’ 18 Then the officer led the young man to the soldiers' leader. He said to him, ‘Paul, who is here in the prison, spoke to me. He asked me to bring this young man to you. He has something to tell you.’

19 The leader of the soldiers held the young man's hand and he led him to another place. When they were alone, he asked the young man, ‘What do you want to tell me?’

20 The young man said, ‘Some Jewish men have agreed together to send a message to you. They will ask you to take Paul down to the meeting of the Jewish leaders tomorrow. They will say that they want to ask him more questions. But that is not true. 21 Do not agree to do what they want. There are more than 40 men who will be hiding somewhere. They are waiting for Paul. They have made a serious promise to God. They will not eat or drink anything until they have killed Paul. They are now ready to do this. They will be waiting to hear your answer.’

22 The leader of the soldiers said to him, ‘Do not tell anyone that you told me about this.’ Then he sent the young man away.

The soldiers' leader sends Paul to Felix

23 Then the soldiers' leader told two of his officers to come to him. He said to them, ‘Tell 200 of our soldiers to prepare themselves. They must go to Caesarea at nine o'clock tonight. 70 soldiers who ride on horses must also go. There must also be another 200 soldiers with their weapons. 24 Take some horses for Paul to ride on. Take him to Felix the Roman ruler, and keep him safe on the journey.’

25 Then the soldiers' leader wrote a letter to Felix. He sent this message:

26 ‘I, Claudius Lysias, write this letter. I say “hello” to you, Felix, our great ruler.

27 I am sending this man to you. The Jews took hold of him and they wanted to kill him. I found out that he is a citizen of Rome. Because of that, I took my soldiers and I saved him from them. 28 The Jews said that he had done some wrong things. I wanted to know what was really true, so I took him to a meeting of their leaders. 29 The Jewish leaders said that he had not obeyed their own laws. But that was all. We could not put him in prison or kill him because of these things. That would not be right. 30 But a group of Jews decided to kill him. Someone told me about this, so I decided to send him to you immediately. I have told the Jewish leaders also to come to you in Caesarea. They can then tell you why they say that this man has done bad things.’

31 The soldiers did what their leader had told them to do. They took Paul out from the prison in their building. That night, they took him as far as Antipatris. 32 The next day, the soldiers who had walked returned to their building in Jerusalem. But the soldiers who rode horses continued to travel with Paul.[c]

33 When they arrived in Caesarea, they gave the letter to Felix, the ruler. They also brought Paul to him. 34 Felix read the letter and he asked Paul, ‘Which Roman region are you from?’ Paul answered, ‘I am from Cilicia.’ 35 Felix said, ‘When the Jews arrive, they will tell me about you. I will also listen to you. I will decide what is right.’

Felix then said to his soldiers, ‘Put this man in the prison in Herod's house. Guard him carefully!’

Footnotes

  1. 23:3 Paul said that Ananias was like a wall that people had painted with white paint to make it look nice. Ananias wanted people to think that he was good. But on the inside he was bad.
  2. 23:5 Brother is a name that a Jew sometimes called another Jew.
  3. 23:32 Antipatris was 40 kilometres from Jerusalem. This was a long way for the soldiers to walk in one night. Not many Jews lived between Antipatris and Caesarea. So, after that night, the soldiers could return to Jerusalem. They did not need many soldiers to keep Paul safe after this.

Chapter 23

Paul looked intently at the Sanhedrin and said, “My brothers, I have conducted myself with a perfectly clear conscience before God to this day.”(A) The high priest Ananias[a] ordered his attendants to strike his mouth. Then Paul said to him, “God will strike you,[b] you whitewashed wall. Do you indeed sit in judgment upon me according to the law and yet in violation of the law order me to be struck?”(B) The attendants said, “Would you revile God’s high priest?” Paul answered, “Brothers, I did not realize he was the high priest. For it is written,(C) ‘You shall not curse a ruler of your people.’”[c]

Paul was aware that some were Sadducees and some Pharisees, so he called out before the Sanhedrin, “My brothers, I am a Pharisee, the son of Pharisees; [I] am on trial for hope in the resurrection of the dead.”(D) When he said this, a dispute broke out between the Pharisees and Sadducees, and the group became divided. For the Sadducees say that there is no resurrection or angels or spirits, while the Pharisees acknowledge all three.(E) A great uproar occurred, and some scribes belonging to the Pharisee party stood up and sharply argued, “We find nothing wrong with this man. Suppose a spirit or an angel has spoken to him?” 10 The dispute was so serious that the commander, afraid that Paul would be torn to pieces by them, ordered his troops to go down and rescue him from their midst and take him into the compound. 11 [d](F)The following night the Lord stood by him and said, “Take courage. For just as you have borne witness to my cause in Jerusalem, so you must also bear witness in Rome.”

Transfer to Caesarea. 12 When day came, the Jews made a plot and bound themselves by oath not to eat or drink until they had killed Paul. 13 There were more than forty who formed this conspiracy. 14 They went to the chief priests and elders and said, “We have bound ourselves by a solemn oath to taste nothing until we have killed Paul. 15 You, together with the Sanhedrin, must now make an official request to the commander to have him bring him down to you, as though you meant to investigate his case more thoroughly. We on our part are prepared to kill him before he arrives.” 16 The son of Paul’s sister, however, heard about the ambush; so he went and entered the compound and reported it to Paul. 17 Paul then called one of the centurions[e] and requested, “Take this young man to the commander; he has something to report to him.” 18 So he took him and brought him to the commander and explained, “The prisoner Paul called me and asked that I bring this young man to you; he has something to say to you.” 19 The commander took him by the hand, drew him aside, and asked him privately, “What is it you have to report to me?” 20 He replied, “The Jews have conspired to ask you to bring Paul down to the Sanhedrin tomorrow, as though they meant to inquire about him more thoroughly, 21 but do not believe them. More than forty of them are lying in wait for him; they have bound themselves by oath not to eat or drink until they have killed him. They are now ready and only wait for your consent.” 22 As the commander dismissed the young man he directed him, “Tell no one that you gave me this information.”

23 Then he summoned two of the centurions and said, “Get two hundred soldiers ready to go to Caesarea by nine o’clock tonight,[f] along with seventy horsemen and two hundred auxiliaries. 24 Provide mounts for Paul to ride and give him safe conduct to Felix the governor.” 25 Then he wrote a letter with this content: 26 [g]“Claudius Lysias to his excellency the governor Felix, greetings.[h] 27 This man, seized by the Jews and about to be murdered by them, I rescued after intervening with my troops when I learned that he was a Roman citizen.(G) 28 I wanted to learn the reason for their accusations against him so I brought him down to their Sanhedrin. 29 I discovered that he was accused in matters of controversial questions of their law and not of any charge deserving death or imprisonment.(H) 30 Since it was brought to my attention that there will be a plot against the man, I am sending him to you at once, and have also notified his accusers to state [their case] against him before you.”

31 So the soldiers, according to their orders, took Paul and escorted him by night to Antipatris. 32 The next day they returned to the compound, leaving the horsemen to complete the journey with him. 33 When they arrived in Caesarea they delivered the letter to the governor and presented Paul to him. 34 When he had read it and asked to what province he belonged, and learned that he was from Cilicia, 35 he said, “I shall hear your case when your accusers arrive.” Then he ordered that he be held in custody in Herod’s praetorium.

Footnotes

  1. 23:2 The high priest Ananias: Ananias, son of Nedebaeus, was high priest from A.D. 47 to 59.
  2. 23:3 God will strike you: Josephus reports that Ananias was later assassinated in A.D. 66 at the beginning of the First Revolt.
  3. 23:5 Luke portrays Paul as a model of one who is obedient to the Mosaic law. Paul, because of his reverence for the law (Ex 22:27), withdraws his accusation of hypocrisy, “whitewashed wall” (cf. Mt 23:27), when he is told Ananias is the high priest.
  4. 23:11 The occurrence of the vision of Christ consoling Paul and assuring him that he will be his witness in Rome prepares the reader for the final section of Acts: the journey of Paul and the word he preaches to Rome under the protection of the Romans.
  5. 23:17 Centurions: a centurion was a military officer in charge of one hundred soldiers.
  6. 23:23 By nine o’clock tonight: literally, “by the third hour of the night.” The night hours began at 6 p.m. Two hundred auxiliaries: the meaning of the Greek is not certain. It seems to refer to spearmen from the local police force and not from the cohort of soldiers, which would have numbered only 500–1000 men.
  7. 23:26–30 The letter emphasizes the fact that Paul is a Roman citizen and asserts the lack of evidence that he is guilty of a crime against the empire. The tone of the letter implies that the commander became initially involved in Paul’s case because of his Roman citizenship, but this is not an exact description of what really happened (see Acts 21:31–33; 22:25–29).
  8. 23:26 M. Antonius Felix was procurator of Judea from A.D. 52 to 60. His procuratorship was marked by cruelty toward and oppression of his Jewish subjects.