22 「各位父老兄弟,請聽我解釋!」 在場的人聽見保羅講的是希伯來話,更加安靜了。保羅說: 「我是猶太人,生於基利迦的大數,在耶路撒冷長大,曾在迦瑪列門下嚴格地按著我們祖先的律法接受教育,像你們今日一樣熱心事奉上帝。 我曾經把信奉這道的男女信徒抓進監獄,迫害他們,置他們於死地。 大祭司和眾長老都可以為我作證。我還拿著他們寫給大馬士革的猶太人的信去拘捕那裡的信徒,押回耶路撒冷受刑。

「當我快到大馬士革的時候,大約中午時分,突然從天上有一道強光四面照著我。 我就仆倒在地,聽見有聲音對我說,『掃羅!掃羅!你為什麼迫害我?』 我回答說,『主啊,你是誰?』他說,『我就是你迫害的拿撒勒人耶穌!』 我的同伴雖然也看見那道強光,卻聽不懂那位說話者的聲音。 10 接著我又問,『主啊!我該怎麼辦?』主說,『起來,到大馬士革去,那裡會有人將指派給你的事告訴你。』

11 「那道耀眼的光照得我雙眼失明,於是同行的人拉著我的手,帶我進了大馬士革。 12 那裡有一個嚴守律法的虔誠人名叫亞拿尼亞,深受當地所有猶太人的尊敬。 13 他來探望我,站在我身邊說,『掃羅弟兄,重見光明吧!』就在那一刻,我抬頭看見了他。 14 他又說,『我們祖先的上帝揀選了你,要你明白祂的旨意,又讓你親自看見那位公義者、聽到祂的聲音。 15 因為你將作祂的見證人,把所見所聞告訴萬民。 16 現在你還等什麼呢?起來求告祂的名,接受洗禮,洗淨你的罪。』

17 「後來,我回到耶路撒冷,在聖殿裡禱告的時候,進入異象, 18 看見主對我說,『趕快離開耶路撒冷,因為這裡的人不會接受你為我做的見證。』 19 我說,『主啊!他們都知道我從前搜遍各會堂,逮捕、毒打信你的人。 20 當你的見證人司提凡為你流血殉道時,我自己也站在旁邊贊同殺他的人,還替他們保管衣服。』 21 主卻對我說,『去吧!我要差遣你到遙遠的外族人那裡。』」

因羅馬公民身分而免刑

22 眾人一聽到這裡,就高喊:「從世上除掉這樣的人!他不配活著!」 23 百姓咆哮著脫掉外衣,揚起塵土。 24 千夫長下令把保羅押回營房,預備鞭打拷問他,要查出眾人向他咆哮的緣由。 25 他們把保羅綁起來正要鞭打,保羅問旁邊的百夫長:「未經定罪就拷打羅馬公民合法嗎?」

26 百夫長一聽,立刻去稟告千夫長說:「你看該怎麼辦?這人是羅馬公民。」

27 千夫長就來問保羅:「告訴我,你是羅馬公民嗎?」

保羅說:「是的。」

28 千夫長說:「我花了很多錢才當上羅馬公民!」

保羅說:「我生來就是。」

29 那些準備拷問保羅的士兵立刻退下了。千夫長也害怕起來,因為發現保羅是羅馬公民,他卻下令捆綁了保羅。

保羅在公會申辯

30 第二天,千夫長想知道保羅被猶太人指控的真相,就為保羅鬆了綁,並召聚了祭司長和全公會的人,然後將保羅帶來,讓他站在眾人面前。

Paul’s Defense before the Jews

22 “Brethren and fathers (kinsmen), hear my defense which I now offer to you.”

When they heard that he was addressing them in the Hebrew dialect, they became even more quiet. And he continued,

“I am a Jew, born in Tarsus of Cilicia, but brought up in this city, educated at the feet of [a]Gamaliel according to the strictness of the law of our fathers, being ardent and passionate for God just as all of you are today. I persecuted and pursued the followers of this [b]Way to the death, binding them with chains and putting [followers of Jesus] both men and women into prisons, as the high priest and all the Council of the elders (Sanhedrin, Jewish High Court) can testify; because from them I received letters to the brothers, and I was on my way to Damascus in order to bring those [believers] who were there to Jerusalem in chains to be punished.

“But as I was on my way, approaching Damascus about noontime, a great blaze of light suddenly flashed from heaven and shone around me. And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting Me?’ And I replied, ‘Who are You, Lord?’ And He said to me, ‘I am Jesus the Nazarene, whom you are persecuting.’ Now those who were with me [c]saw the light, but did not understand the voice of the One who was speaking to me. 10 And I asked, ‘What shall I do, Lord?’ And the Lord answered me, ‘Get up and go into Damascus. There you will be told all that is appointed and destined for you to do.’ 11 But since I could not see because of the [glorious intensity and dazzling] brightness of that light, I was led by the hand by those who were with me and came into Damascus.

12 “And one Ananias, a devout man according to [d]the standard of the Law, and well spoken of by all the Jews who lived there, 13 came to [see] me, and standing near, he said to me, ‘Brother Saul, receive your sight!’ And at that very moment I [recovered my sight and] looked up at him. 14 And he said, ‘The God of our fathers has appointed you to know His will, [and to progressively understand His plan with clarity and power] and to see the Righteous One [Jesus Christ, the Messiah] and to hear a message from His [own] mouth. 15 For you will be His witness to all men testifying of what you have seen and heard. 16 Now, why do you delay? Get up and be baptized, and wash away your sins by calling on His name [for salvation].’

17 “Then it happened when I had returned to Jerusalem and was praying in the temple [enclosure], that I fell into a trance (vision); 18 and I saw Him saying to me, ‘Hurry and get out of Jerusalem quickly, because they will not accept your testimony about Me.’ 19 And I said, ‘Lord, they themselves know [without any doubt] that in one synagogue after another I used to imprison and beat those who believed in You [and Your message of salvation]. 20 And when the blood of Your witness Stephen was being shed, I also was standing nearby approving and consenting [to his death], and guarding the coats of those who were killing him.’ 21 And the Lord said to me, ‘Go, I will send you far away to the Gentiles.’”

22 They listened to Paul until [he made] this [last] statement, but now they raised their voices and shouted, “Away with such a man from the earth! He is not fit to live!” 23 And as they were shouting and throwing off their coats [getting ready to stone Paul] and tossing dust into the air [expressing their anger], 24 the commander ordered him to be brought into the barracks, stating that he was to be [e]interrogated with a whip in order to learn why the people were shouting against him that way. 25 But when they had stretched him out [f]with the leather straps [in preparation for the whip], Paul said to the centurion who was standing by, “Is it legal for you to whip a man who is a Roman citizen and uncondemned [without a trial]?” 26 When the centurion heard this, he went to the commander and said to him, “What are you about to do? This man is a [g]Roman!” 27 So the commander came and asked Paul, “Tell me, are you a Roman?” And he said, “Yes.” 28 The commander replied, “I [h]purchased this citizenship [of mine] for a large sum of money [so how did you acquire yours?].” Paul said, “But I was actually born a citizen.” 29 So those who were about to interrogate him by torture immediately let him go; and the commander was also afraid when he realized that Paul was a Roman and he had put him in chains.

30 But on the next day, wanting to know the real reason why Paul was being accused by the Jews, he released him and ordered the chief priests and the whole Council (Sanhedrin, Jewish High Court) to assemble; and brought Paul down and presented him before them.

Footnotes

  1. Acts 22:3 According to the Talmud, Gamaliel, who was the leading scholar of the Torah from a.d. 20 to 40, taught a school of 1,000 advanced students.
  2. Acts 22:4 See note 9:2. Paul was probably referring to Jesus Himself.
  3. Acts 22:9 At first look, what Paul says here seems to contradict Luke the writer’s own description of what happened in 9:7. However, Luke says there that Paul’s companions saw no one, not that they did not see the light; and this may be an indication that Paul did not just see the light but saw Jesus in the light. As for what was heard, there is a subtle distinction in the Greek between the two accounts. The Greek word for “hear” takes an object in one form for the source of a sound, and in another form for the substance or content of a sound. In 9:7 Luke uses the first form, indicating that Paul’s companions heard the voice as a sound. Here in 22:9, the second form is used, indicating that the others did not hear the substance of the sound—that is, they could not make out what the voice was saying.
  4. Acts 22:12 Or the Law.
  5. Acts 22:24 This was standard practice with slaves or others of no social standing under Roman rule. The thinking was that such people did not have the integrity to tell the truth, and had to be tortured to drag the truth out of them.
  6. Acts 22:25 Or for the whip.
  7. Acts 22:26 Death was the punishment for someone falsely claiming to be a Roman.
  8. Acts 22:28 Messalina (third wife of Emperor Claudius) was said to have illegally “sold” Roman citizenships at high prices; however, there were also legitimate ways to obtain citizenship.