保羅在以弗所

19 阿波羅哥林多的時候,保羅經過內陸地區,來到以弗所城,在那裡他遇見一些門徒, 問他們:「你們信的時候,是否領受了聖靈?」

他們告訴他:「其實我們也沒有聽說過是否有聖靈。」

保羅又問:「那麼,你們受的是什麼洗呢?」

他們說:「是約翰的洗禮。」

保羅說:「約翰所施的是悔改的洗禮,他告訴民眾當相信在他以後來的那一位,就是相信耶穌[a]。」

他們聽了,就受洗[b]歸入了主耶穌的名[c] 接著,保羅按手在他們身上,聖靈就臨到了他們。他們就說起殊言[d],又說預言。 他們一共約有十二個人。

在特拉諾斯學堂

保羅進了會堂,放膽傳道,一連三個月講論並勸導人相信那些有關神國的事。 後來,當有些人心裡剛硬、不肯信從,在會眾面前誹謗這道[e]的時候,保羅就離開他們,把門徒們分別出來,天天在特拉諾斯講堂裡講論。 10 這樣持續了兩年,結果所有住在亞細亞省的人,無論是猶太人或希臘人,都聽到了主[f]的福音[g]

在以弗所驅趕邪靈

11 神藉著保羅的手,行了一些不尋常的神蹟, 12 甚至有人把保羅身上的手巾和圍裙拿去,放在病人身上,疾病就從他們身上消退了,邪靈也[h]出去了。

13 可是有一些四處遊歷的猶太驅魔師,向那些有邪靈附身的人,擅自稱呼主耶穌的名,說:「我藉著保羅所傳的耶穌,吩咐你們出來[i]。」 14 有一個名叫斯克瓦猶太祭司長,他的七個兒子都在做這種事。 15 邪靈回答他們,說:「耶穌我認識,保羅我也知道!但你們呢?你們是誰?」 16 有邪靈附身的那個人就跳到他們身上,壓制了所有的人[j],勝過了他們,以致他們赤著身帶著傷,從那房子逃了出去。 17 所有住在以弗所猶太人和希臘人,都知道了這件事,恐懼就臨到了他們每個人,主耶穌的名因此被尊為大。 18 而且許多信徒都來,承認並述說自己的所作所為。 19 又有許多行邪術的人,把他們的書籍拿到一處,當眾燒掉。他們估算了那些書的價值,發現共值[k]五萬個銀幣[l] 20 這樣,主的福音[m]就大有能力地不斷擴展[n],不斷得勝。

以弗所的騷亂

21 這些事過了以後,保羅受了聖靈的感動決定要經過馬其頓省和亞該亞省,到耶路撒冷去。他說:「我到那裡以後,也必須去羅馬看看。」 22 於是他派了提摩太以拉斯托兩個服事他的人到馬其頓省去,自己暫時留在亞細亞省。

23 就在這時候,為了這道發生了不小的騷動。 24 原來,有一個名叫迪米特斯的銀匠,是製造阿蒂米絲女神[o]銀龕[p]的,給工匠們帶來不少的生意。 25 迪米特斯召集了他們,以及周圍同行的工人,說:「各位,你們知道,我們是由這生意發財的。 26 可是你們看見了也聽見了,這個保羅不僅在以弗所也幾乎在全亞細亞省,說服、引誘了一大群人,說『人手所造的不是神』。 27 這樣,不僅我們這行業有被輕蔑的危險,連偉大女神阿蒂米絲的廟也要被看為什麼都不是,並且這受全亞細亞省和普天下敬拜的女神的威榮,也要被毀滅了。」

28 眾人聽了,就滿腔怒火,喊叫說:「以弗所人偉大的阿蒂米絲!」 29 於是滿城一片混亂。他們抓住與保羅同來的馬其頓蓋尤斯亞里達古,一齊衝進劇場。 30 保羅雖然想要進到民眾當中,但門徒們不讓他去。 31 還有一些亞細亞省的官員,是保羅的朋友,也派人勸他不要自己冒險到劇場去。 32 這時候,有人喊這個、有人喊那個,因為集會的人一片混亂,大多數人不知道為了什麼緣故聚集。 33 猶太人把亞歷山大推到前面的時候,人群中有些人要他說話。亞歷山大就揮一下手,想要對民眾申辯。 34 可是大家一認出他是猶太人,就同聲呼喊:「以弗所人偉大的阿蒂米絲!」大約喊了兩個小時。

35 後來,城裡的書記官安撫了民眾,說:「各位以弗所人哪,到底有什麼人不知道以弗所城是偉大[q]阿蒂米絲廟和那從天落下的神像的[r]看守者呢? 36 所以這些事既然是不能否認的,你們就必須冷靜下來,不要做任何妄為的事。 37 你們帶來的這些人,既沒有偷取廟裡的東西,也沒有褻瀆我們[s]的女神。 38 既然如此,如果迪米特斯和與他一起的工匠們要控告誰,法庭是開著的,省長也在,讓他們彼此控告吧! 39 但如果你們有什麼別的要求,要在合法的集會中解決。 40 關於今天的事,本來沒有正當的理由,我們實際上就有被控告為暴亂的危險。我們無法對這次騷動做出交代。」 41 說了這些話,他就遣散了集會的人。

Footnotes

  1. 使徒行傳 19:4 耶穌——有古抄本作「耶穌基督」。
  2. 使徒行傳 19:5 受洗——或譯作「受浸」。
  3. 使徒行傳 19:5 受洗歸入了主耶穌的名——或譯作「奉主耶穌的名受了洗」。
  4. 使徒行傳 19:6 殊言——原文直譯「舌頭」;傳統譯法作「方言」。
  5. 使徒行傳 19:9 道——或譯作「路」。
  6. 使徒行傳 19:10 主——有古抄本作「主耶穌」。
  7. 使徒行傳 19:10 福音——原文直譯「話語」或「道」。
  8. 使徒行傳 19:12 有古抄本附「從他們身上」。
  9. 使徒行傳 19:13 出來——輔助詞語。
  10. 使徒行傳 19:16 所有的人——或譯作「兩個人」 。
  11. 使徒行傳 19:19 共值——輔助詞語。
  12. 使徒行傳 19:19 五萬個銀幣——原文為「50,000銀子」或「50,000銀錢」;價值相當於50,000錐克瑪。1錐克瑪=約1日工資的希臘銀幣。
  13. 使徒行傳 19:20 福音——原文直譯「話語」或「道」。
  14. 使徒行傳 19:20 擴展——原文直譯「生長」。
  15. 使徒行傳 19:24 女神——輔助詞語。
  16. 使徒行傳 19:24 阿蒂米絲女神銀龕——原文直譯「阿蒂米絲的銀龕」。
  17. 使徒行傳 19:35 有古抄本附「女神」。
  18. 使徒行傳 19:35 神像的——輔助詞語。
  19. 使徒行傳 19:37 我們——有古抄本作「你們」。

Paul at Ephesus

19 And it happened, while (A)Apollos was at Corinth, that Paul, having passed through (B)the upper regions, came to Ephesus. And finding some disciples he said to them, “Did you receive the Holy Spirit when you believed?”

So they said to him, (C)“We have not so much as heard whether there is a Holy Spirit.”

And he said to them, “Into what then were you baptized?”

So they said, (D)“Into John’s baptism.”

Then Paul said, (E)“John indeed baptized with a baptism of repentance, saying to the people that they should believe on Him who would come after him, that is, on Christ Jesus.”

When they heard this, they were baptized (F)in the name of the Lord Jesus. And when Paul had (G)laid hands on them, the Holy Spirit came upon them, and (H)they spoke with tongues and prophesied. Now the men were about twelve in all.

(I)And he went into the synagogue and spoke boldly for three months, reasoning and persuading (J)concerning the things of the kingdom of God. But (K)when some were hardened and did not believe, but spoke evil (L)of the Way before the multitude, he departed from them and withdrew the disciples, reasoning daily in the school of Tyrannus. 10 And (M)this continued for two years, so that all who dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

Miracles Glorify Christ

11 Now (N)God worked unusual miracles by the hands of Paul, 12 (O)so that even handkerchiefs or aprons were brought from his body to the sick, and the diseases left them and the evil spirits went out of them. 13 (P)Then some of the itinerant Jewish exorcists (Q)took it upon themselves to call the name of the Lord Jesus over those who had evil spirits, saying, [a]“We [b]exorcise you by the Jesus whom Paul (R)preaches.” 14 Also there were seven sons of Sceva, a Jewish chief priest, who did so.

15 And the evil spirit answered and said, “Jesus I know, and Paul I know; but who are you?”

16 Then the man in whom the evil spirit was leaped on them, [c]overpowered them, and prevailed against [d]them, so that they fled out of that house naked and wounded. 17 This became known both to all Jews and Greeks dwelling in Ephesus; and (S)fear fell on them all, and the name of the Lord Jesus was magnified. 18 And many who had believed came (T)confessing and telling their deeds. 19 Also, many of those who had practiced magic brought their books together and burned them in the sight of all. And they counted up the value of them, and it totaled fifty thousand pieces of silver. 20 (U)So the word of the Lord grew mightily and prevailed.

The Riot at Ephesus

21 (V)When these things were accomplished, Paul (W)purposed in the Spirit, when he had passed through (X)Macedonia and Achaia, to go to Jerusalem, saying, “After I have been there, (Y)I must also see Rome.” 22 So he sent into Macedonia two of those who ministered to him, (Z)Timothy and (AA)Erastus, but he himself stayed in Asia for a time.

23 And (AB)about that time there arose a great commotion about (AC)the Way. 24 For a certain man named Demetrius, a silversmith, who made silver shrines of [e]Diana, brought (AD)no small profit to the craftsmen. 25 He called them together with the workers of similar occupation, and said: “Men, you know that we have our prosperity by this trade. 26 Moreover you see and hear that not only at Ephesus, but throughout almost all Asia, this Paul has persuaded and turned away many people, saying that (AE)they are not gods which are made with hands. 27 So not only is this trade of ours in danger of falling into disrepute, but also the temple of the great goddess Diana may be despised and [f]her magnificence destroyed, whom all Asia and the world worship.”

28 Now when they heard this, they were full of wrath and cried out, saying, “Great is Diana of the Ephesians!” 29 So the whole city was filled with confusion, and rushed into the theater with one accord, having seized (AF)Gaius and (AG)Aristarchus, Macedonians, Paul’s travel companions. 30 And when Paul wanted to go in to the people, the disciples would not allow him. 31 Then some of the [g]officials of Asia, who were his friends, sent to him pleading that he would not venture into the theater. 32 Some therefore cried one thing and some another, for the assembly was confused, and most of them did not know why they had come together. 33 And they drew Alexander out of the multitude, the Jews putting him forward. And (AH)Alexander (AI)motioned with his hand, and wanted to make his defense to the people. 34 But when they found out that he was a Jew, all with one voice cried out for about two hours, “Great is Diana of the Ephesians!”

35 And when the city clerk had quieted the crowd, he said: “Men of Ephesus, what man is there who does not know that the city of the Ephesians is temple guardian of the great goddess [h]Diana, and of the image which fell down from [i]Zeus? 36 Therefore, since these things cannot be denied, you ought to be quiet and do nothing rashly. 37 For you have brought these men here who are neither robbers of temples nor blasphemers of [j]your goddess. 38 Therefore, if Demetrius and his fellow craftsmen have a [k]case against anyone, the courts are open and there are proconsuls. Let them bring charges against one another. 39 But if you have any other inquiry to make, it shall be determined in the lawful assembly. 40 For we are in danger of being [l]called in question for today’s uproar, there being no reason which we may give to account for this disorderly gathering.” 41 And when he had said these things, he dismissed the assembly.

Footnotes

  1. Acts 19:13 NU I
  2. Acts 19:13 adjure, solemnly command
  3. Acts 19:16 M and they overpowered them
  4. Acts 19:16 NU both of them
  5. Acts 19:24 Gr. Artemis
  6. Acts 19:27 NU she be deposed from her magnificence
  7. Acts 19:31 Asiarchs, rulers of Asia, the province
  8. Acts 19:35 Gr. Artemis
  9. Acts 19:35 heaven
  10. Acts 19:37 NU our
  11. Acts 19:38 Lit. matter
  12. Acts 19:40 Or charged with rebellion concerning today

Paul Finds Disciples of John the Baptist in Ephesus

19 And it happened that while Apollos was in Corinth, Paul traveled through the inland regions and[a] came[b] to Ephesus and found some disciples. And he said to them, “Did you receive the Holy Spirit when you[c] believed?” And they said to him, “But we have not even heard that there is a Holy Spirit!” And he said, “Into what then were you baptized?” And they said, “Into the baptism of John.” And Paul said, “John baptized with a baptism of repentance, telling the people that they should believe in the one who was to come after him—that is, in Jesus.” And when they[d] heard this,[e] they were baptized in the name of the Lord Jesus. And when[f] Paul laid hands[g] on them, the Holy Spirit came upon them and they began to speak[h] in tongues and to prophesy. (Now the total number of men was about twelve.)

So he entered into the synagogue and[i] was speaking boldly for three months, discussing and attempting to convince[j] them[k] concerning[l] the kingdom of God. But when some became hardened and were disobedient, reviling the Way before the congregation, he departed from them and[m] took away the disciples, leading discussions every day in the lecture hall of Tyrannus. 10 And this took place for two years, so that all who lived in Asia[n] heard the word of the Lord, both Jews and Greeks.

Would-be Exorcists

11 And God was performing extraordinary[o] miracles by the hands of Paul, 12 so that even handkerchiefs or work aprons that had touched his skin[p] were carried away to those who were sick, and their[q] diseases left them and the evil spirits came out of them.[r] 13 But some itinerant Jewish exorcists also attempted to pronounce the name of the Lord Jesus over those who had evil spirits, saying, “I adjure you by Jesus whom Paul preaches!” 14 (Now seven sons of a certain Sceva, a Jewish chief priest, were doing this.) 15 But the evil spirit answered and[s] said to them, “Jesus I know, and Paul I am acquainted with, but who are you?” 16 And the man who had the evil spirit[t] leaped on them, subdued all of them, and[u] prevailed against them, so that they ran away from that house naked and wounded. 17 And this became known to all who lived in Ephesus, both Jews and Greeks, and fear fell upon them all, and the name of the Lord Jesus was exalted. 18 And many of those who had believed came, confessing and disclosing their practices, 19 and many of those who practiced magic brought together their[v] books and[w] burned them[x] up in the sight of everyone. And they counted up their value and found it was fifty thousand silver coins.[y] 20 In this way the word of the Lord was growing in power and was prevailing.

A Major Riot in Ephesus

21 Now when these things were completed, Paul resolved in the Spirit to go to Jerusalem, passing through Macedonia and Achaia, saying, “After I have been there, it is necessary for me to see Rome also.” 22 So after[z] sending two of those who were assisting him, Timothy and Erastus, to Macedonia, he himself stayed some time in Asia.[aa]

23 Now there happened at that time no little disturbance concerning the Way. 24 For someone named[ab] Demetrius, a silversmith who made silver replicas of the temple of Artemis, was bringing no little business to the craftsmen. 25 These[ac] he gathered together, and the workers occupied with such things, and[ad] said, “Men, you know that from this business we get our prosperity,[ae] 26 and you see and hear that not only in Ephesus but in almost all of Asia[af] this man Paul has persuaded and[ag] turned away a large crowd by[ah] saying that the gods made by hands are not gods. 27 So not only is there a danger this line of business of ours will come into disrepute, but also the temple of the great goddess Artemis will be regarded as nothing—and she is about to be brought down even from her grandeur, she whom the whole of Asia[ai] and the entire world worship!”

28 And when they[aj] heard this[ak] and became full of rage, they began to shout,[al] saying, “Great is Artemis of the Ephesians!” 29 And the city was filled with the tumult, and with one purpose they rushed into the theater, seizing Gaius and Aristarchus, Macedonians who were traveling companions of Paul. 30 But when[am] Paul wanted to enter into the popular assembly, the disciples would not let him. 31 And even some of the Asiarchs[an] who were his friends sent word[ao] to him and[ap] were urging him[aq] not to risk himself by going into the theater. 32 So some were shouting one thing[ar] and some another, for the assembly was in confusion, and the majority did not know why[as] they had assembled. 33 And some of the crowd advised[at] Alexander, when[au] the Jews put him forward. But Alexander, motioning with his[av] hand, was wanting to defend himself to the popular assembly. 34 But when they[aw] recognized that he was a Jew, they were shouting with one voice from all of them for about two hours, “Great is Artemis of the Ephesians!” 35 And when[ax] the city secretary had quieted the crowd, he said, “Ephesian men, for who is there among men who does not know the Ephesian city is honorary temple keeper of the great Artemis and of her[ay] image fallen from heaven? 36 Therefore because[az] these things are undeniable, it is necessary that you be quiet and do nothing rash! 37 For you have brought these men here who are neither temple robbers nor blasphemers of our goddess. 38 If then Demetrius and the craftsmen who are with him have a complaint against anyone, the court days are observed and there are proconsuls—let them bring charges against one another! 39 But if you desire anything further, it will be settled in the lawful assembly. 40 For indeed we are in danger of being accused of rioting concerning today, since there[ba] is no cause in relation to which we will be able to give an account concerning this disorderly gathering!” And when he[bb] had said these things, he dismissed the assembly.[bc]

Footnotes

  1. Acts 19:1 Here “and” is supplied because the previous participle (“traveled through”) has been translated as a finite verb
  2. Acts 19:1 Some manuscripts have “and came down”
  3. Acts 19:2 Here “when” is supplied as a component of the participle (“believed”) which is understood as temporal
  4. Acts 19:5 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  5. Acts 19:5 *Here the direct object is supplied from context in the English translation
  6. Acts 19:6 Here “when” is supplied as a component of the temporal genitive absolute participle (“laid”)
  7. Acts 19:6 Some manuscripts have “placed his hands”
  8. Acts 19:6 The imperfect tense has been translated as ingressive here (“began to speak”)
  9. Acts 19:8 Here “and” is supplied because the previous participle (“entered”) has been translated as a finite verb
  10. Acts 19:8 The present tense participle has been translated as a conative present (“attempting to convince”)
  11. Acts 19:8 Here the direct object is supplied from context in the English translation
  12. Acts 19:8 Some manuscripts have “of the things concerning”
  13. Acts 19:9 Here “and” is supplied because the previous participle (“departed”) has been translated as a finite verb
  14. Acts 19:10 A reference to the Roman province of Asia (modern Asia Minor)
  15. Acts 19:11 Literally “not the ordinary”
  16. Acts 19:12 Literally “from his skin”
  17. Acts 19:12 Literally “the”; the Greek article is used here as a possessive pronoun
  18. Acts 19:12 *The words “of them” are not in the Greek text but are implied
  19. Acts 19:15 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  20. Acts 19:16 Literally “in whom the evil spirit was”
  21. Acts 19:16 Here “and” is supplied because the two previous participles (“leaped” and “subdued”) have been translated as finite verbs
  22. Acts 19:19 Literally “the”; the Greek article is used here as a possessive pronoun
  23. Acts 19:19 Here “and” is supplied because the previous participle (“brought together”) has been translated as a finite verb
  24. Acts 19:19 Here the direct object is supplied from context in the English translation
  25. Acts 19:19 Literally “five ten thousands of silver coins”
  26. Acts 19:22 Here “after” is supplied as a component of the participle (“sending”) which is understood as temporal
  27. Acts 19:22 A reference to the Roman province of Asia (modern Asia Minor)
  28. Acts 19:24 Literally “by name”
  29. Acts 19:25 Literally “whom”
  30. Acts 19:25 Here “and” is supplied because the previous participle (“gathered together”) has been translated as a finite verb
  31. Acts 19:25 Literally “prosperity is to us”
  32. Acts 19:26 A reference to the Roman province of Asia (modern Asia Minor)
  33. Acts 19:26 Here “and” is supplied because the previous participle (“has persuaded”) has been translated as a finite verb
  34. Acts 19:26 Here “by” is supplied as a component of the participle (“saying”) which is understood as means
  35. Acts 19:27 A reference to the Roman province of Asia (modern Asia Minor)
  36. Acts 19:28 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  37. Acts 19:28 Here the direct object is supplied from context in the English translation
  38. Acts 19:28 *The imperfect tense has been translated as ingressive here (“began to shout”)
  39. Acts 19:30 Here “when” is supplied as a component of the temporal genitive absolute participle (“wanted”)
  40. Acts 19:31 Or “provincial authorities”
  41. Acts 19:31 Here the direct object is supplied from context in the English translation
  42. Acts 19:31 Here “and” is supplied because the previous participle (“sent”) has been translated as a finite verb
  43. Acts 19:31 Here the direct object is supplied from context in the English translation
  44. Acts 19:32 Here the direct object is supplied from context in the English translation
  45. Acts 19:32 Literally “on account of what”
  46. Acts 19:33 Or “concluded it was about
  47. Acts 19:33 Here “when” is supplied as a component of the temporal genitive absolute participle (“put … forward”)
  48. Acts 19:33 Literally “the”; the Greek article is used here as a possessive pronoun
  49. Acts 19:34 Here “when” is supplied as a component of the participle (“recognized”) which is understood as temporal
  50. Acts 19:35 Here “when” is supplied as a component of the participle (“had quieted”) which is understood as temporal
  51. Acts 19:35 Literally “the”; the Greek article is used here as a possessive pronoun
  52. Acts 19:36 Here “because” is supplied as a component of the causal genitive absolute participle (“are”)
  53. Acts 19:40 Here “since” is supplied as a component of the causal genitive absolute participle (“is”)
  54. Acts 19:40 Here “when” is supplied as a component of the participle (“had said”) which is understood as temporal
  55. Acts 19:40 Verse 41 in the English Bible is included as part of v. 40 in the standard editions of the Greek text