保羅在帖撒羅尼迦傳道

17 保羅和西拉經過暗非坡里和亞波羅尼亞,到了帖撒羅尼迦。那裡有猶太人的會堂。 保羅照以往的習慣進入會堂,一連三個安息日引用聖經與當地人討論, 解釋、證明基督必須受害,然後從死裡復活,又說:「我向你們宣講的這位耶穌就是基督。」 不少人被說服,成為保羅和西拉的同道,其中有許多是敬畏上帝的希臘人和有地位的婦女。

那些不信主的猶太人卻妒火中燒,他們召集了一群市井無賴,在城裡引發騷亂,闖進耶孫的家企圖把保羅和西拉揪出來示眾。 他們找不到保羅和西拉,就把耶孫和幾個弟兄拉到當地官員面前,高喊:「那些攪亂天下的人到我們這裡來了, 耶孫接待了他們。他們違抗凱撒的命令,說另有一個王叫耶穌。」 百姓和當地官長聽後,深感不安。 於是,官長命耶孫等人繳納保釋金,然後釋放了他們。

庇哩亞人接受福音

10 弟兄姊妹在夜間把保羅和西拉送往庇哩亞。他們二人一到,就進了猶太會堂。 11 當地的人比帖撒羅尼迦人通情達理,非常樂意接受真道,還天天查考聖經,研究這道是否正確。 12 結果有很多人信了,包括不少有名望的希臘婦女和男子。 13 可是,帖撒羅尼迦的猶太人聽到保羅在庇哩亞宣揚上帝的道,就趕來慫恿、煽動眾人。 14 庇哩亞的弟兄姊妹立刻送保羅到海邊,西拉和提摩太仍然留在庇哩亞。 15 護送保羅的人一直把他送到雅典,然後帶著保羅的口信回庇哩亞,交代西拉和提摩太儘快趕去雅典與保羅會合。

保羅在雅典傳道

16 保羅在雅典等候他們的時候,看見滿城都是偶像,心裡非常著急。 17 於是,他在會堂跟猶太人和虔誠的外族人辯論,每天在廣場上跟遇見的人辯論。 18 還有一些伊壁鳩魯和斯多亞學派的哲學家和保羅爭論,有人嘲笑他說:「這人在胡說八道些什麼呀?」還有人說:「他好像在宣揚外國的神明。」他們這樣說是因為保羅在傳講耶穌和祂復活的福音。 19 他們帶保羅到一個稱為亞略·巴古的論壇,問他:「我們可以知道你所教導的這個新道理嗎? 20 你的言論確實稀奇,我們很想知道個究竟。」

21 這些雅典人和僑居在那裡的人沒有別的嗜好,只喜歡談論和打聽一些新奇的事。

22 保羅在亞略·巴古論壇中站起來說:「各位雅典人,我看得出你們在各方面都非常虔誠。 23 我在街上走的時候,觀察了你們所敬拜的對象,發現一座祭壇上面寫著『獻給未知之神』。這位你們不認識卻在敬拜的神明,我現在介紹給你們。

24 「這位創造宇宙萬物的上帝是天地的主宰,並不住在人手建造的廟宇裡, 25 也不需要人的侍奉,因為祂一無所缺。祂將生命、氣息和萬物賜給世人。 26 祂從一人造出萬族,讓他們散居世界各地,又預先定下他們的期限和居住的疆界, 27 以便他們在其間尋求祂,或許他們可以摸索著找到祂。祂原本就離我們各人不遠, 28 我們的生活、行動和存在都靠祂,你們的詩人也說過,『我們是祂的子孫。』 29 我們既然是上帝的子孫,就不該認為上帝是人憑手藝和想象用金、銀、石頭所雕刻的樣子。

30 「上帝以往不鑒察世人的無知,現在則命令世上所有的人都要悔改。 31 因為祂已經定了日子,要藉祂所設立的人按公義審判這個世界。祂叫那人從死裡復活,給了全人類可信的憑據。」

32 聽見保羅提到死人復活的事,有些人就嘲笑他,還有些人說:「我們改天再聽你講這個。」 33 於是保羅離開了他們。 34 不過,也有人跟隨保羅,信了耶穌,其中有亞略·巴古的會員丟尼修和一位名叫戴瑪麗的婦人及其他人。

Attacked by a Mob in Thessalonica

17 Now after they[a] traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And as was his custom,[b] Paul went in to them and on three Sabbath days he discussed with them from the scriptures, explaining and demonstrating that it was necessary for the Christ[c] to suffer and to rise from the dead, and saying, “This Jesus whom I am proclaiming to you is the Christ.”[d] And some of them were persuaded and joined Paul and Silas, and also a large number of God-fearing Greeks and not a few of the prominent women.

But the Jews were filled with jealousy and, taking along some worthless men from the rabble in the marketplace and forming a mob, threw the city into an uproar. And attacking Jason’s house, they were looking for them to bring them[e] out to the popular assembly. And when they[f] did not find them, they dragged Jason and some brothers before the city officials, shouting, “These people who have stirred up trouble throughout the world[g] have come here also, whom Jason has entertained as guests! And these people are all acting contrary to the decrees of Caesar, saying there is another king, Jesus!” And they threw the crowd into confusion, and the city officials who heard these things. And after[h] taking money as security from Jason and the rest, they released them.

Paul and Silas in Berea

10 Now the brothers sent away both Paul and Silas at once, during the night, to Berea. They[i] went into the synagogue of the Jews when they[j] arrived. 11 Now these were more open-minded than those in Thessalonica. They[k] accepted the message with all eagerness, examining the scriptures every day to see if these things were so. 12 Therefore many of them believed, and not a few of the prominent Greek women and men. 13 But when the Jews from Thessalonica found out that the message of God had been proclaimed by Paul in Berea also, they came there too, inciting and stirring up the crowds. 14 So then the brothers sent Paul away at once to go to the sea, and both Silas and Timothy remained there. 15 And those who conducted Paul brought him[l] as far as Athens, and after[m] receiving an order for Silas and Timothy that they should come to him as soon as possible, they went away.

Paul in Athens

16 Now while Paul was waiting for them in Athens, his spirit was provoked within him when he[n] observed the city was full of idols. 17 So he was discussing in the synagogue with the Jews and the God-fearing Gentiles,[o] and in the marketplace every day with those who happened to be there. 18 And even some of the Epicurean and Stoic philosophers were conversing with him, and some were saying, “What does this babbler want to say?” But others said,[p] “He appears to be a proclaimer of foreign deities,” because he was proclaiming the good news about Jesus and the resurrection. 19 And they took hold of him and[q] brought him[r] to the Areopagus, saying, “May we learn what is this new teaching being proclaimed by you? 20 For you are bringing some astonishing things to our ears. Therefore we want to know what these things mean.”[s] 21 (Now all the Athenians and the foreigners who stayed there used to spend their time in nothing else than telling something or listening to something new.)

Paul Speaks to the Areopagus

22 So Paul stood there in the middle of the Areopagus and[t] said, “Men of Athens, I see you are very religious in every respect.[u] 23 For as I[v] was passing through and observing carefully your objects of worship, I even found an altar on which was inscribed, ‘To an unknown God.’ Therefore what you worship without knowing it,[w] this I proclaim to you— 24 the God who made the world and all the things in it. This one, being Lord of heaven and earth, does not live in temples made by human hands, 25 nor is he served by human hands as if he[x] needed anything, because[y] he himself gives to everyone life and breath and everything. 26 And he made from one man every nation of humanity to live on all the face of the earth, determining their fixed times and the fixed boundaries of their habitation, 27 to search for God, if perhaps indeed they might feel around for him and find him.[z] And indeed he is not far away from each one of us, 28 for in him we live and move and exist,[aa] as even some of your own[ab] poets have said: ‘For we also are his[ac] offspring.’[ad] 29 Therefore, because we[ae] are offspring of God, we ought not to think the divine being is like gold or silver or stone, an image formed by human skill and thought. 30 Therefore although[af] God has overlooked the times of ignorance, he now commands all people everywhere to repent, 31 because he has set a day on which he is going to judge the world in righteousness by the man who he has appointed, having provided proof to everyone by[ag] raising him from the dead.” 32 Now when they[ah] heard about the resurrection of the dead, some scoffed, but others said, “We will hear you about this again also.” 33 So Paul went out from the midst of them. 34 But some people[ai] joined him and[aj] believed, among whom also were Dionysius the Areopagite and a woman named[ak] Damaris and others with them.

Footnotes

  1. Acts 17:1 Here “after” is supplied as a component of the participle (“traveled through”) which is understood as temporal
  2. Acts 17:2 Literally “and in accordance with what he was accustomed to”
  3. Acts 17:3 Or “Messiah”
  4. Acts 17:3 Or “Messiah”
  5. Acts 17:5 Here the direct object is supplied from context in the English translation
  6. Acts 17:6 Here “when” is supplied as a component of the participle (“find”) which is understood as temporal
  7. Acts 17:6 Or “empire”
  8. Acts 17:9 Here “after” is supplied as a component of the participle (“taking”) which is understood as temporal
  9. Acts 17:10 Literally “who” (referring to Paul and Silas)
  10. Acts 17:10 Here “when” is supplied as a component of the participle (“arrived”) which is understood as temporal
  11. Acts 17:11 Literally “who”
  12. Acts 17:15 Here the direct object is supplied from context in the English translation
  13. Acts 17:15 Here “after” is supplied as a component of the participle (“receiving”) which is understood as temporal
  14. Acts 17:16 Here “when” is supplied as a component of the participle (“observed”) which is understood as temporal
  15. Acts 17:17 *Here the word “Gentiles” is not in the Greek text but is implied
  16. Acts 17:18 *The words “others said” are not in the Greek text but are implied
  17. Acts 17:19 Here “and” is supplied because the previous participle (“took hold of”) has been translated as a finite verb
  18. Acts 17:19 Here the direct object is supplied from context in the English translation
  19. Acts 17:20 Literally “these things want to be”
  20. Acts 17:22 Here “and” is supplied because the previous participle (“stood there”) has been translated as a finite verb
  21. Acts 17:22 Literally “with respect to all things
  22. Acts 17:23 Here “as” is supplied as a component of the participle (“was passing through”) which is understood as temporal
  23. Acts 17:23 *Here the direct object is supplied from context in the English translation
  24. Acts 17:25 Here “as if” is supplied as a component of the conditional adverbial participle (“needed”)
  25. Acts 17:25 Here “because” is supplied as a component of the participle (“gives”) which is understood as causal
  26. Acts 17:27 *Here the direct object is supplied from context in the English translation
  27. Acts 17:28 Some interpreters hold that the phrase “in him we live and move and exist” is a quotation from Epimenides of Crete, but more likely it is a traditional Greek formula
  28. Acts 17:28 Literally “with respect to you”
  29. Acts 17:28 Literally “of him
  30. Acts 17:28 A quotation from Aratus, Phaenomena 5
  31. Acts 17:29 Here “because” is supplied as a component of the participle (“are”) which is understood as causal
  32. Acts 17:30 Here “although” is supplied as a component of the participle (“has overlooked”) which is understood as concessive
  33. Acts 17:31 Here “by” is supplied as a component of the participle (“raising”) which is understood as means
  34. Acts 17:32 Here “when” is supplied as a component of the participle (“heard about”) which is understood as temporal
  35. Acts 17:34 Here the Greek term “men” is used as a generic for “people”; note the presence of of a woman (Damaris) in the group
  36. Acts 17:34 Here “and” is supplied because the previous participle (“joined”) has been translated as a finite verb
  37. Acts 17:34 Literally “by name”

In Thessalonica

17 When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica,(A) where there was a Jewish synagogue. As was his custom, Paul went into the synagogue,(B) and on three Sabbath(C) days he reasoned with them from the Scriptures,(D) explaining and proving that the Messiah had to suffer(E) and rise from the dead.(F) “This Jesus I am proclaiming to you is the Messiah,”(G) he said. Some of the Jews were persuaded and joined Paul and Silas,(H) as did a large number of God-fearing Greeks and quite a few prominent women.

But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city.(I) They rushed to Jason’s(J) house in search of Paul and Silas in order to bring them out to the crowd.[a] But when they did not find them, they dragged(K) Jason and some other believers(L) before the city officials, shouting: “These men who have caused trouble all over the world(M) have now come here,(N) and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.”(O) When they heard this, the crowd and the city officials were thrown into turmoil. Then they made Jason(P) and the others post bond and let them go.

In Berea

10 As soon as it was night, the believers sent Paul and Silas(Q) away to Berea.(R) On arriving there, they went to the Jewish synagogue.(S) 11 Now the Berean Jews were of more noble character than those in Thessalonica,(T) for they received the message with great eagerness and examined the Scriptures(U) every day to see if what Paul said was true.(V) 12 As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.(W)

13 But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea,(X) some of them went there too, agitating the crowds and stirring them up. 14 The believers(Y) immediately sent Paul to the coast, but Silas(Z) and Timothy(AA) stayed at Berea. 15 Those who escorted Paul brought him to Athens(AB) and then left with instructions for Silas and Timothy to join him as soon as possible.(AC)

In Athens

16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue(AD) with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news(AE) about Jesus and the resurrection.(AF) 19 Then they took him and brought him to a meeting of the Areopagus,(AG) where they said to him, “May we know what this new teaching(AH) is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.” 21 (All the Athenians(AI) and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

22 Paul then stood up in the meeting of the Areopagus(AJ) and said: “People of Athens! I see that in every way you are very religious.(AK) 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship(AL)—and this is what I am going to proclaim to you.

24 “The God who made the world and everything in it(AM) is the Lord of heaven and earth(AN) and does not live in temples built by human hands.(AO) 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.(AP) 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.(AQ) 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.(AR) 28 ‘For in him we live and move and have our being.’[b](AS) As some of your own poets have said, ‘We are his offspring.’[c]

29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.(AT) 30 In the past God overlooked(AU) such ignorance,(AV) but now he commands all people everywhere to repent.(AW) 31 For he has set a day when he will judge(AX) the world with justice(AY) by the man he has appointed.(AZ) He has given proof of this to everyone by raising him from the dead.”(BA)

32 When they heard about the resurrection of the dead,(BB) some of them sneered, but others said, “We want to hear you again on this subject.” 33 At that, Paul left the Council. 34 Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus,(BC) also a woman named Damaris, and a number of others.

Footnotes

  1. Acts 17:5 Or the assembly of the people
  2. Acts 17:28 From the Cretan philosopher Epimenides
  3. Acts 17:28 From the Cilician Stoic philosopher Aratus