使徒行傳 15
Chinese Contemporary Bible (Traditional)
耶路撒冷會議
15 有幾個從猶太下來的人教導弟兄們說：「你們若不照著摩西的規條接受割禮，就不能得救。」 2 保羅和巴拿巴為這件事與他們激烈地辯論，最後大家決定派保羅、巴拿巴和幾個當地的信徒上耶路撒冷去跟使徒和長老討論這件事。
3 於是教會為他們送行。他們經過腓尼基和撒瑪利亞，沿途報告外族人悔改信主的消息，弟兄姊妹都大受鼓舞。 4 他們到了耶路撒冷，受到教會、使徒和長老的接待，並詳述了上帝藉他們所做的一切事。 5 有幾個信了主的法利賽人站起來說：「外族的信徒必須接受割禮，而且還要遵守摩西的律法。」
6 使徒和長老們聚集商議這個問題。 7 經過許多辯論之後，彼得站起來對大家說：「弟兄們，你們都知道，上帝早已在你們當中揀選我去向外族人傳道，讓他們也可以聽到福音並信主。 8 洞悉人心的上帝把聖靈賜給他們，正如賜給我們一樣，以表明祂也接納外族人。 9 上帝對他們和我們一視同仁，祂因他們的信心而潔淨了他們的心靈。 10 現在你們為什麼要試探上帝，把我們祖先和我們不能負的重擔強加在這些門徒身上？ 11 我們相信，他們和我們一樣都是靠主耶穌的恩典得救。」
12 眾人都沉默不語，繼續聽巴拿巴和保羅敘述上帝藉著他們在外族人中所行的神蹟奇事。 13 他們報告完了，雅各站起來說：「弟兄們，請聽我說。 14 剛才西門講述了上帝當初如何眷顧外族人，從他們當中揀選人歸在祂的名下。 15 這完全與眾先知的話相符，正如聖經上說，
16 『此後，我要回來重建已傾覆的大衛王朝，
將它從廢墟中重建、恢復，
17 好叫其餘的百姓，
就是凡歸在我名下的外族人都尋求主。』
這是上帝說的， 18 祂從亙古就顯明了這事。
19 「所以，我認為不應該為難那些信上帝的外族人。 20 我們只須寫信吩咐他們遠避被偶像玷污之物，不可淫亂，不可吃血和勒死的牲畜。 21 因為自古以來，在各城都有人宣講摩西的律法，每逢安息日，都有人在會堂裡誦讀。」
給外族信徒的信
22 最後，使徒、長老和全教會都決定從他們當中選派代表，隨保羅和巴拿巴去安提阿。他們選了別號巴撒巴的猶大和西拉，這兩位都是教會的領袖。 23 他們帶去的書信這樣說：「安提阿、敘利亞和基利迦的外族弟兄姊妹，你們的弟兄——眾使徒和長老向你們問安！
24 「聽說有幾個人從我們這裡去了你們那裡，教導你們必須接受割禮並遵守摩西的律法[a]。他們的言論使你們大感困惑。其實我們從來沒有授權他們這樣做。 25 所以我們一致決定選派代表，隨我們敬愛的巴拿巴和保羅去你們那裡。 26 他們二人為我們主耶穌基督的緣故已將生死置之度外。 27 我們選派猶大和西拉兩位代表跟他們一起去，向你們報告我們的決定。 28 因為聖靈和我們都認為不應把重擔加在你們身上。但請務必注意以下幾件事， 29 要遠避祭拜偶像的事，不可吃血，不可吃勒死的牲畜，不可淫亂。你們一一遵守這些事就好了。祝平安！」
30 他們奉命下到安提阿，召集眾人，交付書信。 31 眾人讀過這封信之後，都因信中勸勉的話而歡喜。 32 猶大和西拉也是先知，他們講了許多勉勵、堅立弟兄姊妹的話。 33 住了些日子後，安提阿的弟兄姊妹以平安的祝福為他們送行，讓他們回耶路撒冷覆命。 34 但西拉決定留在那裡。[b] 35 保羅和巴拿巴則繼續留在安提阿，與許多人一起教導、傳揚上帝的道。
保羅與巴拿巴分手
36 過了一些日子，保羅對巴拿巴說：「我們回到曾傳過福音的各城鎮去探望弟兄姊妹吧，好知道他們的情況。」 37 巴拿巴想要帶約翰·馬可同去， 38 但保羅堅持不帶他同行，因為他在旁非利亞離開了他們，沒有和他們一起做工。
39 二人激烈地爭執起來，僵持不下，只好分道揚鑣。巴拿巴和約翰·馬可一同乘船去塞浦路斯。 40 保羅則選了西拉同行，弟兄姊妹把他們交託在主的恩典中。 41 保羅走遍了敘利亞和基利迦，鞏固當地的各教會。
Acts 15
The Voice
15 Their peace was disturbed, however, when certain Judeans came with this teaching: “Unless you are circumcised according to Mosaic custom, you cannot be saved.” 2 Paul and Barnabas argued against this teaching and debated with the Judeans vehemently, so the church selected several people—including Paul and Barnabas—to travel to Jerusalem to dialogue about this issue with the apostles and elders there. 3 The church sent them on their way. They passed through Phoenicia and Samaria, stopping to report to the groups of believers there that outsiders were now being converted. This brought great joy to them all. 4 Upon arrival in Jerusalem, the church, the apostles, and the elders welcomed them warmly; and they reported all they had seen God do. 5 But there were some believers present who belonged to the sect of the Pharisees. They stood up and asserted,
Pharisees: No, this is not acceptable. These people must be circumcised, and we must require them to keep the whole Mosaic law.
6 The apostles and elders met privately to discuss how this issue should be resolved. 7 There was a lot of debate, and finally Peter stood up.
These debates give a glimpse of the cultural tensions present between Jewish and Gentile believers throughout the New Testament writings. The early Jewish believers still follow the traditional Jewish practices of Sabbath rest and kosher food. This is fine, until Jewish and Gentile Christians must share a table. How can they be truly unified as one church without being able to sit down together for a meal? This council affirms—under the influence of the Spirit’s work—that the outsiders may become Christians without becoming Jews first; but the outsiders should respect their Jewish brothers’ beliefs so they can fellowship together. The decision is a model for church unity: artificial hurdles should not be imposed for inclusion, but groups should willingly sacrifice their freedoms to promote unity in the church.
Peter: My brothers, you all know that in the early days of our movement, God decided that I should be the one through whom the first outsiders would hear the good news and become believers. 8 God knows the human heart, and He showed approval of their hearts by giving them the Holy Spirit just as He did for us. 9 In cleansing their hearts by faith, God has made no distinction between them and us. 10 So it makes no sense to me that some of you are testing God by burdening His disciples with a load that neither our forefathers nor we have been able to carry. 11 No, we all believe that we will be liberated through the grace of the Lord Jesus—they also will be rescued in the same way.
12 There was silence among them while Barnabas and Paul reported all the miraculous signs and wonders God had done through them among outsiders. 13 When they finished, James spoke.
James: My brothers, hear me. 14 Simon Peter reminded us how God first included outsiders in His favor, taking people from among them for His name. 15 This resonates with the words of the prophets:
16 “After this, I will return
and rebuild the house of David, which has fallen into ruins.
From its wreckage I will rebuild it;
17 So all the nations may seek the Eternal One—
including every person among the outsiders who has been called by My name.”[a]
This is the word of the Lord, 18 who has been revealing these things since ancient times.[b]
19 So here is my counsel: we should not burden these outsiders who are turning to God. 20 We should instead write a letter, instructing them to abstain from four things: first, things associated with idol worship; second, sexual immorality; third, food killed by strangling; and fourth, blood. 21 My reason for these four exceptions is that in every city there are Jewish communities where, for generations, the laws of Moses have been proclaimed; and on every Sabbath, Moses is read in synagogues everywhere.
22 This seemed like a good idea to the apostles, the elders, and the entire church. They commissioned men from among them and sent them to Antioch with Paul and Barnabas. They sent two prominent men among the believers, Judas (also known as Barsabbas) and Silas, 23 to deliver this letter:
The brotherhood, including the apostles and elders in Jerusalem, send greetings to the outsider believers in Antioch, Syria, and Cilicia. 24 We have heard that certain people from among us—without authorization from us—have said things that, in turn, upset you and unsettle your minds. 25 We have decided unanimously to choose and send two representatives, along with our beloved Barnabas and Paul 26 who, as you know, have risked their lives for our Lord Jesus the Anointed. 27 These representatives, Judas and Silas, will confirm verbally what you will read in this letter. 28 It has seemed good to the Holy Spirit and to us to keep you free from all burdens except these four: 29 abstain from anything sacrificed to idols, from blood, from food killed by strangling, and from sexual immorality. Avoid these things, and you will be just fine. Farewell.
30 So the men were sent to Antioch. When they arrived, they gathered the community together and read the letter. 31 The community rejoiced at the resolution to the controversy. 32 Judas and Silas, being prophets themselves, offered lengthy encouragements to strengthen the believers. 33 After some time there, their mission was complete; so the leaders in Antioch released Judas and Silas to return to Jerusalem with a blessing of peace. [34 But after some thought, Silas decided to remain behind.][c] 35 Paul and Barnabas stayed in Antioch, where they teamed with many others to teach and preach the message of the Lord.
36 Some days later, Paul proposed another journey to Barnabas.
Paul: Let’s return and visit the believers in each city where we preached the Lord’s message last time to see how they’re doing.
37 Barnabas agreed and wanted to bring John Mark along, 38 but Paul felt that was a mistake since John Mark had abandoned them in Pamphylia and hadn’t finished the previous mission. 39 Their difference of opinion was so heated that they decided not to work together anymore. Barnabas took John Mark and sailed to Cyprus, 40 while Paul chose Silas as his companion. The believers in Antioch commissioned him for this work, entrusting him to the grace of the Lord. 41 They traveled through Syria and Cilicia to strengthen the churches there.
Footnotes
- 15:16–17 Amos 9:11–12
- 15:17–18 Isaiah 45:21
- 15:34 The earliest manuscripts omit verse 34.
Acts 15
Evangelical Heritage Version
The Council at Jerusalem
15 Some men came down from Judea and began to teach the brothers: “Unless you are circumcised according to the law handed down by Moses, you cannot be saved.” 2 Because this brought about a serious argument and debate between Paul and Barnabas and these men, they appointed Paul and Barnabas and some other men from the church to go up to Jerusalem, to see the apostles and the elders concerning this controversy.
3 After they were sent on their way by the church, and as they passed through both Phoenicia and Samaria, they described in detail the conversion of the Gentiles and brought great joy to all the brothers. 4 When they arrived at Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported everything God had done through them.
5 But some of the believers from the party of the Pharisees stood up and said, “It is necessary to circumcise the Gentiles and to command them to keep the Law of Moses.”
6 The apostles and the elders gathered together to look into this matter. 7 After there had been much discussion, Peter stood up and said to them, “Gentlemen, brothers, you know that some time ago God made a choice among you, that through my mouth the Gentiles would hear the message of the gospel and believe. 8 God, who knows the heart, testified on their behalf by giving them the Holy Spirit, exactly as he gave him to us. 9 He also showed that there is no distinction between us and them, cleansing their hearts by faith. 10 Now then, why are you testing God by putting on the necks of the disciples a yoke, which neither our fathers nor we have been able to bear? 11 On the contrary! We believe that we are saved in the same way they are—through the grace of our Lord Jesus.”
12 The whole assembly fell silent and listened to Barnabas and Paul, who reported all the signs and wonders God had done among the Gentiles through them.
13 After they finished speaking, James responded, “Gentlemen, brothers, listen to me. 14 Simon has reported how God for the first time has visited the Gentiles, to take from them a people for his name. 15 The words of the prophets agree with this, as it is written:
16 After these things I will return
and rebuild David’s fallen tent.
I will rebuild its ruins,
and I will restore it,
17 so that the rest of mankind may seek the Lord—
even all the Gentiles who are called by my name,
says the Lord who does these things.[a]
18 “Long ago he made these things known. 19 So it is my judgment that we should not cause extra difficulty for those among the Gentiles who are turning to God. 20 Instead we should write a letter telling them to abstain from things polluted by idols, from sexual immorality, from what is strangled, and from blood. 21 For from ancient times Moses has had those who proclaim him in every city, since he is being read in the synagogues every Sabbath.”
22 Then the apostles and the elders, together with the whole church, thought it would be best to choose men from their group to send to Antioch along with Paul and Barnabas, namely, Judas, called Barsabbas, and Silas, who were leading men among the brothers.
23 They wrote this letter for them to deliver:
From the apostles and the elders, your brothers,
To the Gentile brothers in Antioch, Syria, and Cilicia:
Greetings.
24 We heard that there were some who came from us without our authorization and caused you distress by unsettling your minds with what they said.[b] 25 So it seemed best to us, since we are of one mind, to choose some men to send to you, along with our dear friends Barnabas and Paul, 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 Therefore we have sent Judas and Silas, who will report these same things by word of mouth. 28 For it seemed best to the Holy Spirit and to us to put no greater burden on you than these essentials: 29 You are to abstain from food sacrificed to idols, from blood, from what has been strangled, and from sexual immorality. If you carefully avoid these things, you will do well.
Farewell.
30 After they were sent on their way, they went down to Antioch. They gathered the congregation together and delivered the letter. 31 The people read it and rejoiced over its encouraging message. 32 Judas and Silas, who were prophets themselves, also said much that encouraged and strengthened the brothers. 33 After they had spent some time there, they were sent off by the brothers with the greeting of peace to those who had sent them.[c] 35 But Paul and Barnabas remained in Antioch, where they, along with many others, kept on teaching and preaching the word of the Lord.
Paul and Barnabas Go Separate Ways
36 After a time Paul said to Barnabas, “Let’s return and visit the[d] brothers[e] in every town where we have preached the word of the Lord and see how they are doing.” 37 Barnabas wanted to take John, who is called Mark, along with them. 38 But Paul did not think it was a good idea to take him along, since he had deserted them in Pamphylia and did not continue to travel with them in the work. 39 They had such a sharp disagreement that they parted company. Barnabas took Mark with him and sailed away to Cyprus, 40 but Paul chose Silas and set out, after being entrusted to the grace of the Lord[f] by the brothers. 41 He went through Syria and Cilicia, strengthening the churches.
Footnotes
- Acts 15:17 Amos 9:11-12 quoted from the Septuagint
- Acts 15:24 Some witnesses to the text add telling you to be circumcised and to keep the law.
- Acts 15:33 Some witnesses to the text add verse 34: However, Silas decided to stay there.
- Acts 15:36 A few witnesses to the text read our.
- Acts 15:36 When context indicates it, the Greek word for brothers may refer to all fellow believers, male and female.
- Acts 15:40 Some witnesses to the text read God.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.
The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.