使徒行傳 10
Chinese Contemporary Bible (Traditional)
哥尼流邀請彼得
10 在凱撒利亞有一位隸屬義大利營的百夫長名叫哥尼流。 2 他和全家都是虔誠敬畏上帝的人,他慷慨賙濟窮人,常常禱告。 3 一天,大約下午三點,他在異象中清楚地看見一位上帝的天使進來呼喚他:「哥尼流!」
4 哥尼流驚恐地注視著他,問:「主啊,什麼事?」
天使回答說:「你的禱告和賙濟窮人的善行已經在上帝面前蒙悅納。 5 如今你要派人去約帕,請一個叫西門·彼得的人來。 6 他住在一個叫西門的皮革匠家裡,房子在海邊。」
7 向他說話的天使離開後,哥尼流叫來兩個家僕和自己的一個敬虔侍衛, 8 把剛才的事告訴他們,然後差他們去約帕。
彼得見異象
9 第二天中午,他們快要到達約帕時,彼得上屋頂去禱告。 10 他覺得肚子餓了,想吃東西。那家人正在預備午飯的時候,彼得進入異象, 11 看見天開了,有一樣東西好像一大塊布,四角吊著降到地上, 12 裡面有各種天上的飛禽、地上的爬蟲和四足的走獸。 13 然後有聲音對他說:「彼得,起來,宰了吃!」
14 彼得卻說:「主啊!這可不行!我從未吃過任何污穢不潔之物。」
15 那聲音又一次對他說:「上帝已經潔淨的,你不可再稱之為不潔淨。」 16 這樣一連三次之後,那塊布就被收回天上去了。
17 彼得不知所措,正在猜測這異象到底是什麼意思,哥尼流的僕人們剛好找來了, 18 正站在門口大聲問西門·彼得是否住在這裡。
19 彼得還在苦苦思索的時候,聖靈又對他說:「彼得,外面有三個人來找你, 20 快下樓跟他們去,不必多慮,他們是我差來的。」 21 彼得就下去見他們,說:「我就是你們要找的人,有什麼事?」
22 他們說:「哥尼流百夫長是個又正直又敬畏上帝的人,連猶太人都稱讚他。上帝的天使指示他請你到他家裡去,好聽你的指教。」
23 彼得就留他們住了一夜。第二天,彼得和他們以及幾個約帕的弟兄一同出發了。 24 又過了一天,他們到達凱撒利亞。哥尼流已經請來親朋好友,在等候他們。 25 他一看見彼得,就迎上去俯伏在他腳前拜他。 26 彼得連忙把他扶起來,說:「快起來,我只不過是人。」
27 彼得和他邊走邊談,進屋後,見聚集了許多人, 28 就對他們說:「你們都知道,按照猶太人的傳統,我們不可以和外族人來往。但上帝已經指示我不可把任何人視為污穢不潔。 29 所以,我受到邀請後,毫不猶豫地來了。請問你們為什麼請我來?」
30 哥尼流說:「四天前,大約也是下午三點這個時候,我在家裡禱告,忽然有一個身穿明亮衣服的人站在我面前, 31 說,『哥尼流,上帝已經垂聽了你的禱告,也悅納你賙濟窮人的善行。 32 你派人去約帕把那位叫西門·彼得的人請來,他住在海邊一個叫西門的皮革匠家。』 33 於是我立刻派人去請你。你能來,真是榮幸,現在我們都在上帝面前,想聆聽主吩咐你傳給我們的話。」
福音臨到外族人
34 彼得說:「現在我深深地明白,上帝不偏待人。 35 無論哪一個民族,只要敬畏祂,秉公行義,都會蒙祂接納。 36 上帝藉著萬物的主宰——耶穌基督把平安的福音傳給以色列人。 37 你們都知道,自從約翰宣講洗禮以來,從加利利開始,整個猶太地區發生了什麼事。 38 你們也知道,拿撒勒人耶穌是上帝用聖靈和大能膏立的。祂周遊四方,廣行善事,醫好被魔鬼壓制的人,因為上帝與祂同在。 39 我們親眼目睹了耶穌在猶太全境和耶路撒冷所做的一切。可是,世人卻把祂釘死在十字架上。 40 但第三天,上帝使祂從死裡復活,並且向人顯現, 41 不是向所有的人顯現,而是向被上帝預先揀選為祂做見證的人顯現,就是我們這些在祂復活以後與祂一同吃喝過的人。 42 祂命令我們向世人傳道,見證祂就是上帝指派來審判活人和死人的那位。 43 所有先知也都為祂做見證說,『誰信祂,誰的罪就能藉著祂的名得到赦免。』」
44 彼得還在說話的時候,聖靈就降臨在每一個聽道的人身上。 45 跟彼得一起來的那些嚴守割禮的信徒,看見聖靈的恩賜也澆灌到外族人身上,都很驚奇。 46 因為他們聽見這些人又說方言又讚美上帝。於是彼得說: 47 「既然這些人已經和我們一樣領受了聖靈,誰能阻止他們接受洗禮呢?」 48 彼得吩咐他們奉耶穌基督的名受洗。之後,他們又請彼得住了幾天。
Hechos 10
Nueva Versión Internacional (Castilian)
Cornelio manda llamar a Pedro
10 Vivía en Cesarea un centurión llamado Cornelio, del regimiento conocido como el Italiano. 2 Él y toda su familia eran devotos y temerosos de Dios. Realizaba muchas obras de beneficencia para el pueblo de Israel y oraba a Dios constantemente. 3 Un día, como a las tres de la tarde,[a] tuvo una visión. Vio claramente a un ángel de Dios que se le acercaba y le decía:
―¡Cornelio!
4 ―¿Qué quieres, Señor? —le preguntó Cornelio, mirándolo fijamente y con mucho miedo.
―Dios ha recibido tus oraciones y tus obras de beneficencia como una ofrenda —le contestó el ángel—. 5 Envía de inmediato a algunos hombres a Jope para que hagan venir a un tal Simón, apodado Pedro. 6 Él se hospeda con Simón el curtidor, que tiene su casa junto al mar.
7 Después de que se fuera el ángel que le había hablado, Cornelio llamó a dos de sus siervos y a un soldado devoto de los que le servían regularmente. 8 Les explicó todo lo que había sucedido y los envió a Jope.
La visión de Pedro
9 Al día siguiente, mientras ellos iban de camino y se acercaban a la ciudad, Pedro subió a la azotea a orar. Era casi el mediodía.[b] 10 Tuvo hambre y quiso algo de comer. Mientras se lo preparaban, le sobrevino un éxtasis. 11 Vio el cielo abierto y algo parecido a una gran sábana que, suspendida por las cuatro puntas, descendía hacia la tierra. 12 En ella había toda clase de cuadrúpedos, como también reptiles y aves.
13 ―Levántate, Pedro; mata y come —le dijo una voz.
14 ―¡De ninguna manera, Señor! —replicó Pedro—. Jamás he comido nada impuro o inmundo.
15 Por segunda vez le insistió la voz:
―Lo que Dios ha purificado, tú no lo llames impuro.
16 Esto sucedió tres veces, y en seguida la sábana fue recogida al cielo.
17 Pedro no acertaba a explicarse cuál podría ser el significado de la visión. Mientras tanto, los hombres enviados por Cornelio, que estaban preguntando por la casa de Simón, se presentaron a la puerta. 18 Llamando, averiguaron si allí se hospedaba Simón, apodado Pedro.
19 Mientras Pedro seguía reflexionando sobre el significado de la visión, el Espíritu le dijo: «Mira, Simón, tres[c] hombres te buscan. 20 Date prisa, baja y no dudes en ir con ellos, porque yo los he enviado».
21 Pedro bajó y les dijo a los hombres:
―Aquí estoy; yo soy el que buscáis. ¿Qué asunto os ha traído hasta aquí?
22 Ellos le contestaron:
―Venimos de parte del centurión Cornelio, un hombre justo y temeroso de Dios, respetado por todo el pueblo judío. Un ángel de Dios le dio instrucciones de invitarte a su casa para escuchar lo que tú tienes que decirle.
23 Entonces Pedro los invitó a pasar y los hospedó.
Pedro en casa de Cornelio
Al día siguiente, Pedro se fue con ellos acompañado de algunos creyentes de Jope. 24 Un día después llegó a Cesarea. Cornelio estaba esperándolo con los parientes y amigos íntimos que había reunido. 25 Al llegar Pedro a la casa, Cornelio salió a recibirlo y, postrándose delante de él, le rindió homenaje. 26 Pero Pedro hizo que se levantara, y le dijo:
―Ponte de pie, que solo soy un hombre como tú.
27 Pedro entró en la casa conversando con él, y encontró a muchos reunidos.
28 Entonces les habló así:
―Vosotros sabéis muy bien que nuestra ley prohíbe que un judío se junte con un extranjero o lo visite. Pero Dios me ha hecho ver que a nadie debo llamar impuro o inmundo. 29 Por eso, cuando enviasteis por mí, vine sin poner ninguna objeción. Ahora permitidme que os pregunte: ¿para qué me habéis hecho venir?
30 Cornelio contestó:
―Hace cuatro días a esta misma hora, las tres de la tarde, estaba yo en casa orando.[d] De repente apareció delante de mí un hombre vestido con ropa brillante, 31 y me dijo: “Cornelio, Dios ha oído tu oración y se ha acordado de tus obras de beneficencia. 32 Por lo tanto, envía a alguien a Jope para hacer venir a Simón, apodado Pedro, que se hospeda en casa de Simón el curtidor, junto al mar”. 33 Así que inmediatamente mandé a llamarte, y tú has tenido la bondad de venir. Ahora estamos todos aquí, en la presencia de Dios, para escuchar todo lo que el Señor te ha encomendado que nos digas.
34 Pedro tomó la palabra, y dijo:
―Ahora comprendo que en realidad Dios no tiene favoritismos, 35 sino que en toda nación él ve con agrado a los que le temen y actúan con justicia. 36 Dios envió su mensaje al pueblo de Israel, anunciando las buenas nuevas de la paz por medio de Jesucristo, que es el Señor de todos. 37 Vosotros conocéis este mensaje que se difundió por toda Judea, comenzando desde Galilea, después del bautismo que predicó Juan. 38 Me refiero a Jesús de Nazaret: cómo lo ungió Dios con el Espíritu Santo y con poder, y cómo anduvo haciendo el bien y sanando a todos los que estaban oprimidos por el diablo, porque Dios estaba con él. 39 Nosotros somos testigos de todo lo que hizo en la tierra de los judíos y en Jerusalén. Lo mataron, colgándolo de un madero, 40 pero Dios lo resucitó al tercer día y dispuso que se apareciera, 41 no a todo el pueblo, sino a nosotros, testigos previamente escogidos por Dios, que comimos y bebimos con él después de su resurrección. 42 Él nos mandó a predicar al pueblo y a dar solemne testimonio de que ha sido nombrado por Dios como juez de vivos y muertos. 43 De él dan testimonio todos los profetas, que todo el que cree en él recibe, por medio de su nombre, el perdón de los pecados.
44 Mientras Pedro estaba todavía hablando, el Espíritu Santo descendió sobre todos los que escuchaban el mensaje. 45 Los defensores de la circuncisión que habían llegado con Pedro se quedaron asombrados de que el don del Espíritu Santo se hubiera derramado también sobre los gentiles, 46 pues los oían hablar en lenguas y alabar a Dios. Entonces Pedro respondió:
47 ―¿Acaso puede alguien negar el agua para que sean bautizados estos que han recibido el Espíritu Santo de igual manera que nosotros?
48 Y mandó que fueran bautizados en el nombre de Jesucristo. Entonces le pidieron que se quedara con ellos algunos días.
Acts 10
New American Bible (Revised Edition)
IV. The Inauguration of the Gentile Mission
Chapter 10
The Vision of Cornelius.(A) 1 [a]Now in Caesarea there was a man named Cornelius, a centurion of the Cohort called the Italica,[b] 2 devout and God-fearing along with his whole household, who used to give alms generously[c] to the Jewish people and pray to God constantly. 3 One afternoon about three o’clock,[d] he saw plainly in a vision an angel of God come in to him and say to him, “Cornelius.” 4 He looked intently at him and, seized with fear, said, “What is it, sir?” He said to him, “Your prayers and almsgiving have ascended as a memorial offering before God. 5 Now send some men to Joppa and summon one Simon who is called Peter. 6 He is staying with another Simon, a tanner, who has a house by the sea.”(B) 7 When the angel who spoke to him had left, he called two of his servants and a devout soldier[e] from his staff, 8 explained everything to them, and sent them to Joppa.
The Vision of Peter. 9 [f]The next day, while they were on their way and nearing the city, Peter went up to the roof terrace to pray at about noontime.[g] 10 He was hungry and wished to eat, and while they were making preparations he fell into a trance. 11 (C)He saw heaven opened and something resembling a large sheet coming down, lowered to the ground by its four corners. 12 In it were all the earth’s four-legged animals and reptiles and the birds of the sky. 13 A voice said to him, “Get up, Peter. Slaughter and eat.” 14 But Peter said, “Certainly not, sir. For never have I eaten anything profane and unclean.”(D) 15 The voice spoke to him again, a second time, “What God has made clean, you are not to call profane.”(E) 16 This happened three times, and then the object was taken up into the sky.
17 [h]While Peter was in doubt about the meaning of the vision he had seen, the men sent by Cornelius asked for Simon’s house and arrived at the entrance. 18 They called out inquiring whether Simon, who is called Peter, was staying there. 19 As Peter was pondering the vision, the Spirit said [to him], “There are three men here looking for you.(F) 20 So get up, go downstairs, and accompany them without hesitation, because I have sent them.” 21 Then Peter went down to the men and said, “I am the one you are looking for. What is the reason for your being here?” 22 They answered, “Cornelius, a centurion, an upright and God-fearing man, respected by the whole Jewish nation, was directed by a holy angel to summon you to his house and to hear what you have to say.”(G) 23 So he invited them in and showed them hospitality.
The next day he got up and went with them, and some of the brothers from Joppa went with him. 24 [i]On the following day he entered Caesarea. Cornelius was expecting them and had called together his relatives and close friends. 25 (H)When Peter entered, Cornelius met him and, falling at his feet, paid him homage. 26 Peter, however, raised him up, saying, “Get up. I myself am also a human being.” 27 While he conversed with him, he went in and found many people gathered together 28 (I)and said to them, “You know that it is unlawful for a Jewish man to associate with, or visit, a Gentile, but God has shown me that I should not call any person profane or unclean.[j] 29 And that is why I came without objection when sent for. May I ask, then, why you summoned me?”
30 Cornelius replied, “Four days ago[k] at this hour, three o’clock in the afternoon, I was at prayer in my house when suddenly a man in dazzling robes stood before me and said, 31 ‘Cornelius, your prayer has been heard and your almsgiving remembered before God. 32 Send therefore to Joppa and summon Simon, who is called Peter. He is a guest in the house of Simon, a tanner, by the sea.’ 33 So I sent for you immediately, and you were kind enough to come. Now therefore we are all here in the presence of God to listen to all that you have been commanded by the Lord.”
Peter’s Speech.[l] 34 Then Peter proceeded to speak and said,[m] “In truth, I see that God shows no partiality.(J) 35 Rather, in every nation whoever fears him and acts uprightly is acceptable to him. 36 [n]You know the word [that] he sent to the Israelites[o] as he proclaimed peace through Jesus Christ, who is Lord of all,(K) 37 what has happened all over Judea, beginning in Galilee after the baptism that John preached,(L) 38 how God anointed Jesus of Nazareth[p] with the holy Spirit and power. He went about doing good and healing all those oppressed by the devil, for God was with him.(M) 39 We are witnesses[q] of all that he did both in the country of the Jews and [in] Jerusalem. They put him to death by hanging him on a tree. 40 This man God raised [on] the third day and granted that he be visible, 41 not to all the people, but to us, the witnesses chosen by God in advance, who ate and drank with him after he rose from the dead.(N) 42 He commissioned us(O) to preach to the people and testify that he is the one appointed by God as judge of the living and the dead.[r] 43 To him all the prophets bear witness, that everyone who believes in him will receive forgiveness of sins through his name.”
The Baptism of Cornelius. 44 (P)While Peter was still speaking these things, the holy Spirit fell upon all who were listening to the word.[s] 45 The circumcised believers who had accompanied Peter were astounded that the gift of the holy Spirit should have been poured out on the Gentiles also, 46 for they could hear them speaking in tongues and glorifying God. Then Peter responded, 47 “Can anyone withhold the water for baptizing these people, who have received the holy Spirit even as we have?”(Q) 48 He ordered them to be baptized in the name of Jesus Christ. 49 Then they invited him to stay for a few days.
Footnotes
- 10:1–48 The narrative centers on the conversion of Cornelius, a Gentile and a “God-fearer” (see note on Acts 8:26–40). Luke considers the event of great importance, as is evident from his long treatment of it. The incident is again related in Acts 11:1–18 where Peter is forced to justify his actions before the Jerusalem community and alluded to in Acts 15:7–11 where at the Jerusalem “Council” Peter supports Paul’s missionary activity among the Gentiles. The narrative divides itself into a series of distinct episodes, concluding with Peter’s presentation of the Christian kerygma (Acts 10:4–43) and a pentecostal experience undergone by Cornelius’ household preceding their reception of baptism (Acts 10:44–48).
- 10:1 The Cohort called the Italica: this battalion was an auxiliary unit of archers formed originally in Italy but transferred to Syria shortly before A.D. 69.
- 10:2 Used to give alms generously: like Tabitha (Acts 9:36), Cornelius exemplifies the proper attitude toward wealth (see note on Acts 9:36).
- 10:3 About three o’clock: literally, “about the ninth hour.” See note on Acts 3:1.
- 10:7 A devout soldier: by using this adjective, Luke probably intends to classify him as a “God-fearer” (see note on Acts 8:26–40).
- 10:9–16 The vision is intended to prepare Peter to share the food of Cornelius’ household without qualms of conscience (Acts 10:48). The necessity of such instructions to Peter reveals that at first not even the apostles fully grasped the implications of Jesus’ teaching on the law. In Acts, the initial insight belongs to Stephen.
- 10:9 At about noontime: literally, “about the sixth hour.”
- 10:17–23 The arrival of the Gentile emissaries with their account of the angelic apparition illuminates Peter’s vision: he is to be prepared to admit Gentiles, who were considered unclean like the animals of his vision, into the Christian community.
- 10:24–27 So impressed is Cornelius with the apparition that he invites close personal friends to join him in his meeting with Peter. But his understanding of the person he is about to meet is not devoid of superstition, suggested by his falling down before him. For a similar experience of Paul and Barnabas, see Acts 14:11–18.
- 10:28 Peter now fully understands the meaning of his vision; see note on Acts 10:17–23.
- 10:30 Four days ago: literally, “from the fourth day up to this hour.”
- 10:34–43 Peter’s speech to the household of Cornelius typifies early Christian preaching to Gentiles.
- 10:34–35 The revelation of God’s choice of Israel to be the people of God did not mean he withheld the divine favor from other people.
- 10:36–43 These words are more directed to Luke’s Christian readers than to the household of Cornelius, as indicated by the opening words, “You know.” They trace the continuity between the preaching and teaching of Jesus of Nazareth and the proclamation of Jesus by the early community. The emphasis on this divinely ordained continuity (Acts 10:41) is meant to assure Luke’s readers of the fidelity of Christian tradition to the words and deeds of Jesus.
- 10:36 To the Israelites: Luke, in the words of Peter, speaks of the prominent position occupied by Israel in the history of salvation.
- 10:38 Jesus of Nazareth: God’s revelation of his plan for the destiny of humanity through Israel culminated in Jesus of Nazareth. Consequently, the ministry of Jesus is an integral part of God’s revelation. This viewpoint explains why the early Christian communities were interested in conserving the historical substance of the ministry of Jesus, a tradition leading to the production of the four gospels.
- 10:39 We are witnesses: the apostolic testimony was not restricted to the resurrection of Jesus but also included his historical ministry. This witness, however, was theological in character; the Twelve, divinely mandated as prophets, were empowered to interpret his sayings and deeds in the light of his redemptive death and resurrection. The meaning of these words and deeds was to be made clear to the developing Christian community as the bearer of the word of salvation (cf. Acts 1:21–26). Hanging him on a tree: see note on Acts 5:30.
- 10:42 As judge of the living and the dead: the apostolic preaching to the Jews appealed to their messianic hope, while the preaching to Gentiles stressed the coming divine judgment; cf. 1 Thes 1:10.
- 10:44 Just as the Jewish Christians received the gift of the Spirit, so too do the Gentiles.
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