教会受迫害

当时,扫罗也赞成杀死司提凡。从那天起,耶路撒冷的教会开始遭到极大的迫害。除了使徒之外,门徒都分散到犹太和撒玛利亚各地。 有些虔诚人将司提凡埋葬了,为他大声痛哭。

扫罗却在摧毁教会,他挨家挨户搜寻,把男女信徒抓进监里。

腓利传扬福音

但那些逃往各地的信徒逃到哪里,就将福音传到哪里。 腓利来到撒玛利亚城宣讲基督。 城里的人耳闻目睹他所行的神迹,都聚精会神地听他讲道。 当时有许多人被污鬼附身,那些污鬼大声喊叫着被赶了出来。还有不少瘫子和瘸子也被医好了。 城里洋溢着欢乐的气氛。

术士归主

有个名叫西门的术士,向来妄自尊大,曾用邪术使撒玛利亚人惊奇不已。 10 无论贵贱,众人都听从他,称他为“上帝的大能者”。 11 他们听从他,因为他长期用邪术迷惑他们。 12 后来,他们相信了腓利传的有关上帝的国度和耶稣基督的福音,男男女女都接受了洗礼。 13 西门本人也信了基督,接受了洗礼,并常常追随腓利左右。腓利所行的神迹奇事令他非常惊奇。

14 耶路撒冷的使徒听说撒玛利亚人接受了上帝的道,就派彼得和约翰去那里。 15 二人到了,为那些信徒祷告,好让他们领受圣灵, 16 因为他们只是奉耶稣的名受了洗,圣灵还没有降在他们身上。 17 使徒把手按在他们身上,他们就领受了圣灵。

18 西门看见使徒把手一按在人身上,就有圣灵赐下来,便拿钱给使徒, 19 说:“请把这能力也给我吧,以便我把手按在谁身上,就使谁领受圣灵。”

20 彼得责备他说:“你和你的钱都一同毁灭吧!因为你以为可以用钱买上帝的恩赐! 21 你在上帝面前心术不正,休想在我们的事工上有份。 22 你要悔改,离弃邪恶,向主祷告,或许主会赦免你心中的邪念。 23 我看得出你正因为嫉妒而心里充满了苦涩,被罪恶捆绑。”

24 西门说:“请为我求求主,免得我遭受你们所说的刑罚。”

25 彼得和约翰为主做见证,传讲主的道。之后,他们启程回耶路撒冷,沿途又在撒玛利亚各村庄传扬福音。

太监归主

26 有一天,主的天使对腓利说:“起来,向南走,往耶路撒冷通往迦萨的路去。”那条路很荒凉。 27 腓利立刻动身,结果在那条路上遇见一个埃塞俄比亚的太监。他是埃塞俄比亚女王甘大基手下的重臣,负责管理国库。他刚从耶路撒冷参加敬拜回来, 28 正坐在车上诵读以赛亚先知的书。 29 圣灵吩咐腓利:“赶上去,贴近那辆马车!”

30 腓利跑上前,听见太监在诵读以赛亚先知的书,就问:“你明白所读的经文吗?”

31 他说:“没有人为我解释,我怎能明白呢?”他就请腓利上车和他一起坐。 32 他刚才念的那段经文是:

“祂默然不语,
像被人牵去宰杀的羔羊,
又如在剪毛人手下一声不吭的绵羊。
33 祂忍受耻辱,
无人为祂主持公道,
谁能明白那个世代呢?
因为祂的生命竟然被夺去。”

34 太监问腓利:“请问先知是在说谁?在说他自己还是在说别人?” 35 腓利就从这段经文入手向他传耶稣的福音。 36 他们往前走的时候,经过一处有水的地方,太监说:“你看,这里有水,我可以在这里接受洗礼吗?” 37 腓利说:“只要你全心相信,当然可以。”太监说:“我相信耶稣基督是上帝的儿子!”

38 于是,太监吩咐停车,二人一同下到水里,腓利为他施洗。 39 他们从水里上来时,主的灵把腓利带走了。太监看不见腓利了,就继续前行,满心欢喜。 40 后来,腓利出现在亚锁都。他走遍那里,在各城各乡传扬福音,直到凯撒利亚。

Chapter 8

Now Saul was consenting to his execution.(A)

Persecution of the Church. On that day, there broke out a severe persecution[a] of the church in Jerusalem, and all were scattered throughout the countryside of Judea and Samaria, except the apostles.[b] Devout men buried Stephen and made a loud lament over him. Saul, meanwhile, was trying to destroy the church;[c] entering house after house and dragging out men and women, he handed them over for imprisonment.(B)

III. The Mission in Judea and Samaria

Philip in Samaria. Now those who had been scattered went about preaching the word.(C) Thus Philip went down to [the] city of Samaria and proclaimed the Messiah to them.(D) With one accord, the crowds paid attention to what was said by Philip when they heard it and saw the signs he was doing. For unclean spirits, crying out in a loud voice, came out of many possessed people, and many paralyzed and crippled people were cured.(E) There was great joy in that city.

Simon the Magician. A man named Simon used to practice magic[d] in the city and astounded the people of Samaria, claiming to be someone great. 10 All of them, from the least to the greatest, paid attention to him, saying, “This man is the ‘Power of God’ that is called ‘Great.’” 11 They paid attention to him because he had astounded them by his magic for a long time, 12 but once they began to believe Philip as he preached the good news about the kingdom of God and the name of Jesus Christ, men and women alike were baptized.(F) 13 Even Simon himself believed and, after being baptized, became devoted to Philip; and when he saw the signs and mighty deeds that were occurring, he was astounded.

14 Now when the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent them Peter and John, 15 who went down and prayed for them, that they might receive the holy Spirit, 16 for it had not yet fallen upon any of them; they had only been baptized in the name of the Lord Jesus.[e] 17 Then they laid hands on them and they received the holy Spirit.(G)

18 [f]When Simon saw that the Spirit was conferred by the laying on of the apostles’ hands, he offered them money 19 and said, “Give me this power too, so that anyone upon whom I lay my hands may receive the holy Spirit.” 20 But Peter said to him, “May your money perish with you, because you thought that you could buy the gift of God with money. 21 You have no share or lot in this matter, for your heart is not upright before God. 22 Repent of this wickedness of yours and pray to the Lord that, if possible, your intention may be forgiven. 23 For I see that you are filled with bitter gall and are in the bonds of iniquity.” 24 Simon said in reply, “Pray for me to the Lord, that nothing of what you have said may come upon me.” 25 So when they had testified and proclaimed the word of the Lord, they returned to Jerusalem and preached the good news to many Samaritan villages.

Philip and the Ethiopian.[g] 26 Then the angel of the Lord spoke to Philip, “Get up and head south on the road that goes down from Jerusalem to Gaza, the desert route.” 27 So he got up and set out. Now there was an Ethiopian eunuch, a court official of the Candace,[h] that is, the queen of the Ethiopians, in charge of her entire treasury, who had come to Jerusalem to worship,(H) 28 and was returning home. Seated in his chariot, he was reading the prophet Isaiah. 29 The Spirit said to Philip, “Go and join up with that chariot.” 30 [i]Philip ran up and heard him reading Isaiah the prophet and said, “Do you understand what you are reading?” 31 He replied, “How can I, unless someone instructs me?” So he invited Philip to get in and sit with him.(I) 32 This was the scripture passage he was reading:(J)

“Like a sheep he was led to the slaughter,
    and as a lamb before its shearer is silent,
        so he opened not his mouth.
33 In (his) humiliation justice was denied him.
    Who will tell of his posterity?
        For his life is taken from the earth.”

34 Then the eunuch said to Philip in reply, “I beg you, about whom is the prophet saying this? About himself, or about someone else?” 35 Then Philip opened his mouth and, beginning with this scripture passage, he proclaimed Jesus to him. 36 (K)As they traveled along the road they came to some water, and the eunuch said, “Look, there is water. What is to prevent my being baptized?” [37 ][j] 38 Then he ordered the chariot to stop, and Philip and the eunuch both went down into the water, and he baptized him. 39 When they came out of the water, the Spirit of the Lord snatched Philip away, and the eunuch saw him no more, but continued on his way rejoicing.(L) 40 Philip came to Azotus, and went about proclaiming the good news to all the towns until he reached Caesarea.(M)

Footnotes

  1. 8:1–40 Some idea of the severity of the persecution that now breaks out against the Jerusalem community can be gathered from Acts 22:4 and Acts 26:9–11. Luke, however, concentrates on the fortunes of the word of God among people, indicating how the dispersal of the Jewish community resulted in the conversion of the Samaritans (Acts 8:4–17, 25). His narrative is further expanded to include the account of Philip’s acceptance of an Ethiopian (Acts 8:26–39).
  2. 8:1 All were scattered…except the apostles: this observation leads some modern scholars to conclude that the persecution was limited to the Hellenist Christians and that the Hebrew Christians were not molested, perhaps because their attitude toward the law and temple was still more in line with that of their fellow Jews (see the charge leveled against the Hellenist Stephen in Acts 6:13–14). Whatever the facts, it appears that the Twelve took no public stand regarding Stephen’s position, choosing, instead, to await the development of events.
  3. 8:3 Saul…was trying to destroy the church: like Stephen, Saul was able to perceive that the Christian movement contained the seeds of doctrinal divergence from Judaism. A pupil of Gamaliel, according to Acts 22:3, and totally dedicated to the law as the way of salvation (Gal 1:13–14), Saul accepted the task of crushing the Christian movement, at least insofar as it detracted from the importance of the temple and the law. His vehement opposition to Christianity reveals how difficult it was for a Jew of his time to accept a messianism that differed so greatly from the general expectation.
  4. 8:9–13, 18–24 Sorcerers were well known in the ancient world. Probably the incident involving Simon and his altercation with Peter is introduced to show that the miraculous charisms possessed by members of the Christian community (Acts 8:6–7) were not to be confused with the magic of sorcerers.
  5. 8:16 Here and in Acts 10:44–48 and Acts 19:1–6, Luke distinguishes between baptism in the name of the Lord Jesus and the reception of the Spirit. In each case, the Spirit is conferred through members of the Twelve (Peter and John) or their representative (Paul). This may be Luke’s way of describing the role of the church in the bestowal of the Spirit. Elsewhere in Acts, baptism and the Spirit are more closely related (Acts 1:5; 11:16).
  6. 8:18–20 Simon attempts to buy the gift of God (Acts 8:20) with money. Peter’s cursing of Simon’s attempt so to use his money expresses a typically Lucan attitude toward material wealth (cf. Lk 6:24; 12:16–21; 16:13).
  7. 8:26–40 In the account of the conversion of the Ethiopian eunuch, Luke adduces additional evidence to show that the spread of Christianity outside the confines of Judaism itself was in accord with the plan of God. He does not make clear whether the Ethiopian was originally a convert to Judaism or, as is more probable, a “God-fearer” (Acts 10:1), i.e., one who accepted Jewish monotheism and ethic and attended the synagogue but did not consider himself bound by other regulations such as circumcision and observance of the dietary laws. The story of his conversion to Christianity is given a strong supernatural cast by the introduction of an angel (Acts 8:26), instruction from the holy Spirit (Acts 8:29), and the strange removal of Philip from the scene (8:39).
  8. 8:27 The Candace: Candace is not a proper name here but the title of a Nubian queen.
  9. 8:30–34 Philip is brought alongside the carriage at the very moment when the Ethiopian is pondering the meaning of Is 53:7–8, a passage that Christianity, from its earliest origins, has applied to Jesus; cf. note on Acts 3:13.
  10. 8:37 The oldest and best manuscripts of Acts omit this verse, which is a Western text reading: “And Philip said, ‘If you believe with all your heart, you may.’ And he said in reply, ‘I believe that Jesus Christ is the Son of God.’”

And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.

And devout men carried Stephen to his burial, and made great lamentation over him.

As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.

Therefore they that were scattered abroad went every where preaching the word.

Then Philip went down to the city of Samaria, and preached Christ unto them.

And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.

For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.

And there was great joy in that city.

But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:

10 To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.

11 And to him they had regard, because that of long time he had bewitched them with sorceries.

12 But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.

13 Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.

14 Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:

15 Who, when they were come down, prayed for them, that they might receive the Holy Ghost:

16 (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)

17 Then laid they their hands on them, and they received the Holy Ghost.

18 And when Simon saw that through laying on of the apostles' hands the Holy Ghost was given, he offered them money,

19 Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.

20 But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

21 Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.

22 Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.

23 For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.

24 Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.

25 And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans.

26 And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.

27 And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,

28 Was returning, and sitting in his chariot read Esaias the prophet.

29 Then the Spirit said unto Philip, Go near, and join thyself to this chariot.

30 And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?

31 And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.

32 The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:

33 In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.

34 And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?

35 Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.

36 And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?

37 And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.

38 And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.

39 And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.

40 But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.