使徒行传 8
Chinese New Version (Traditional)
8 司提反被害，掃羅也欣然同意。
掃羅迫害教會
從那天起，耶路撒冷的教會大受迫害；除了使徒以外，所有的人都分散到猶太和撒瑪利亞各地。 2 有些虔誠的人安葬了司提反，為他大大悲痛一番。 3 掃羅卻殘害教會，逐家進去，連男帶女拉去坐監。
福音傳到撒瑪利亞
4 那些分散的人，經過各地，傳揚福音真道。 5 腓利下到撒瑪利亞城，宣講基督。 6 群眾聽了腓利所講的，看見他所行的神蹟，就同心聽從了他的話。 7 許多人有污靈附在他們身上，污靈大聲喊叫了之後，就出來了；還有許多癱子瘸子都醫好了。 8 在那城裡，就大有歡樂。
9 有一個人名叫西門，從前在城裡行過邪術，使撒瑪利亞的居民驚奇，他又自命不凡， 10 城裡大大小小都聽從他，說：“這就是那稱為‘ 神的大能’的人。” 11 他們聽從他，因為他長久用邪術，使他們驚奇。 12 等到腓利向他們傳了 神的國的福音，和耶穌基督的名，他們就信了腓利，連男帶女都受了洗。 13 連西門自己也信了，他受洗之後，常和腓利在一起，看見所發生的神蹟和大能的事，就覺得很驚奇。
14 在耶路撒冷的使徒，聽見撒瑪利亞居民領受了 神的道，就差派彼得和約翰到他們那裡去。 15 二人到了，就為大家禱告，要讓他們接受聖靈。 16 因為聖靈還沒有降在他們任何一個身上，他們只是受了洗歸入主耶穌的名下。 17 於是使徒為他們按手，他們就受了聖靈。 18 西門看見使徒一按手，就有聖靈賜下來，就拿錢給他們， 19 說：“請把這權柄也給我，叫我為誰按手，誰就可以受聖靈。” 20 彼得對他說：“你的銀子跟你一同滅亡吧！因為你以為 神的恩賜，是可以用錢買的。 21 你和這件事是毫無關係的，因為你在 神面前存心不正。 22 所以，你要悔改離棄這罪惡，要祈求主，也許你心中的意念可以得到赦免。 23 我看出你正在苦膽之中，邪惡捆綁著你。” 24 西門回答：“請你們為我求主，好讓你們所說的，沒有一樣臨到我身上。”
25 使徒作了見證，講了主的道，就回耶路撒冷去，一路上在撒瑪利亞人的許多村莊裡傳揚福音。
腓利對太監傳講耶穌
26 有主的一位使者對腓利說：“起來，向南走，往那從耶路撒冷下迦薩的路上去。”那條路在曠野裡。 27 他就動身去了。有一個衣索匹亞人，是衣索匹亞女王干大基有權力的太監，掌管女王全部國庫。他上耶路撒冷去禮拜。 28 他回去的時候，坐在車上讀以賽亞先知的書。 29 聖靈對腓利說：“你往前去，靠近那車子！” 30 腓利就跑過去，聽見他讀以賽亞先知的書，就問他：“你所讀的，你明白嗎？” 31 他說：“沒有人指導我，怎能明白呢？”於是請腓利上車，同他坐在一起。 32 他所讀的那段經文，就是：
“他像羊被牽去宰殺，
又像羊羔在剪毛的人面前無聲，
他總是這樣不開口。
33 他受屈辱的時候，
得不到公平的審判，
誰能說出他的身世呢？
因為他的生命從地上被奪去。”
34 太監對腓利說：“請問先知這話是指誰說的？指他自己呢？還是指別人？” 35 腓利就開口，從這段經文開始，向他傳講耶穌。 36 他們一路走，到了有水的地方，太監說：“你看，這裡有水，有甚麼可以阻止我受洗呢？”（有些抄本在此有第37節：“腓利說：‘你若全心相信，就可以受洗。’他回答說：‘我信耶穌基督是 神的兒子。’”） 38 於是太監吩咐停車，腓利和他兩人下到水中，腓利就給他施洗。 39 他們從水裡上來的時候，主的靈就把腓利提去了，太監再也看不見他，就歡歡喜喜地上路。 40 後來有人在亞鎖都遇見腓利。他走遍各城，傳講福音，直到該撒利亞。
Acts 8
English Standard Version
Saul Ravages the Church
8 And (A)Saul (B)approved of his execution.
And there arose on that day a great persecution against the church in Jerusalem, and (C)they were all scattered throughout the regions of Judea and Samaria, except the apostles. 2 Devout men buried Stephen and made great lamentation over him. 3 But (D)Saul was ravaging the church, and entering house after house, he (E)dragged off men and women and committed them to prison.
Philip Proclaims Christ in Samaria
4 Now (F)those who were scattered went about preaching the word. 5 (G)Philip went down to the city[a] of Samaria and proclaimed to them the Christ. 6 (H)And the crowds with one accord paid attention to what was being said by Philip, when they heard him (I)and saw the signs that he did. 7 For (J)unclean spirits, crying out with a loud voice, came out of many who had them, and many who were paralyzed or lame were healed. 8 So (K)there was much joy in that city.
Simon the Magician Believes
9 But there was a man named Simon, (L)who had previously practiced magic in the city and amazed the people of Samaria, (M)saying that he himself was somebody great. 10 They all paid attention to him, from the least to the greatest, saying, (N)“This man is the power of God that is called (O)Great.” 11 And they paid attention to him because for a long time he had (P)amazed them with his magic. 12 But when (Q)they believed Philip as he preached good news (R)about the kingdom of God and the name of Jesus Christ, (S)they were baptized, both men and women. 13 Even Simon himself believed, and after being baptized he continued with Philip. And (T)seeing signs and (U)great miracles[b] performed, (V)he was amazed.
14 Now when (W)the apostles at Jerusalem heard that (X)Samaria had received the word of God, they sent to them Peter and John, 15 who came down and prayed for them (Y)that they might receive the Holy Spirit, 16 for (Z)he had not yet (AA)fallen on any of them, but (AB)they had only been baptized in the name of the Lord Jesus. 17 Then (AC)they laid their hands on them and (AD)they received the Holy Spirit. 18 Now when Simon saw that the Spirit was given through the laying on of the apostles' hands, he offered them money, 19 saying, “Give me this power also, so that anyone on whom I lay my hands may receive the Holy Spirit.” 20 But Peter said to him, (AE)“May your silver perish with you, because you thought you could obtain the gift of God (AF)with money! 21 You have neither part nor lot in this matter, for (AG)your heart is not right before God. 22 Repent, therefore, of this wickedness of yours, and pray to the Lord that, (AH)if possible, the intent of your heart may be forgiven you. 23 For I see that you are in (AI)the gall[c] of bitterness and in (AJ)the bond of iniquity.” 24 And Simon answered, (AK)“Pray for me to the Lord, that nothing of what you have said may come upon me.”
25 Now when they had testified and spoken the word of the Lord, they returned to Jerusalem, (AL)preaching the gospel to many villages of the Samaritans.
Philip and the Ethiopian Eunuch
26 Now (AM)an angel of the Lord said to Philip, “Rise and go toward the south[d] to the road that goes down from Jerusalem to Gaza.” This is a desert place. 27 And he rose and went. And there was an (AN)Ethiopian, a (AO)eunuch, a court official of Candace, queen of the Ethiopians, (AP)who was in charge of all her treasure. (AQ)He had come to Jerusalem to worship 28 and was returning, seated in his chariot, and he was reading the prophet Isaiah. 29 And the Spirit said to Philip, “Go over and join this chariot.” 30 So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?” 31 And he said, (AR)“How can I, unless someone (AS)guides me?” And (AT)he invited Philip to come up and sit with him. 32 Now the passage of the Scripture that he was reading was this:
(AU)“Like a sheep he was led to the slaughter
and like a lamb before its shearer is silent,
so he opens not his mouth.
33 In his (AV)humiliation justice was denied him.
Who can describe his generation?
For his life is taken away from the earth.”
34 And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” 35 Then Philip opened his mouth, and (AW)beginning with this Scripture (AX)he told him the good news about Jesus. 36 And as they were going along the road they came to some water, and the eunuch said, “See, here is water! (AY)What prevents me from being baptized?”[e] 38 And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. 39 And when they came up out of the water, (AZ)the Spirit of the Lord (BA)carried Philip away, and the eunuch saw him no more, and went on his way rejoicing. 40 But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea.
Footnotes
- Acts 8:5 Some manuscripts a city
- Acts 8:13 Greek works of power
- Acts 8:23 That is, a bitter fluid secreted by the liver; bile
- Acts 8:26 Or go at about noon
- Acts 8:36 Some manuscripts add all or most of verse 37: And Philip said, “If you believe with all your heart, you may.” And he replied, “I believe that Jesus Christ is the Son of God.”
Acts 8
New American Bible (Revised Edition)
Chapter 8
1 Now Saul was consenting to his execution.(A)
Persecution of the Church. On that day, there broke out a severe persecution[a] of the church in Jerusalem, and all were scattered throughout the countryside of Judea and Samaria, except the apostles.[b] 2 Devout men buried Stephen and made a loud lament over him. 3 Saul, meanwhile, was trying to destroy the church;[c] entering house after house and dragging out men and women, he handed them over for imprisonment.(B)
III. The Mission in Judea and Samaria
Philip in Samaria. 4 Now those who had been scattered went about preaching the word.(C) 5 Thus Philip went down to [the] city of Samaria and proclaimed the Messiah to them.(D) 6 With one accord, the crowds paid attention to what was said by Philip when they heard it and saw the signs he was doing. 7 For unclean spirits, crying out in a loud voice, came out of many possessed people, and many paralyzed and crippled people were cured.(E) 8 There was great joy in that city.
Simon the Magician. 9 A man named Simon used to practice magic[d] in the city and astounded the people of Samaria, claiming to be someone great. 10 All of them, from the least to the greatest, paid attention to him, saying, “This man is the ‘Power of God’ that is called ‘Great.’” 11 They paid attention to him because he had astounded them by his magic for a long time, 12 but once they began to believe Philip as he preached the good news about the kingdom of God and the name of Jesus Christ, men and women alike were baptized.(F) 13 Even Simon himself believed and, after being baptized, became devoted to Philip; and when he saw the signs and mighty deeds that were occurring, he was astounded.
14 Now when the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent them Peter and John, 15 who went down and prayed for them, that they might receive the holy Spirit, 16 for it had not yet fallen upon any of them; they had only been baptized in the name of the Lord Jesus.[e] 17 Then they laid hands on them and they received the holy Spirit.(G)
18 [f]When Simon saw that the Spirit was conferred by the laying on of the apostles’ hands, he offered them money 19 and said, “Give me this power too, so that anyone upon whom I lay my hands may receive the holy Spirit.” 20 But Peter said to him, “May your money perish with you, because you thought that you could buy the gift of God with money. 21 You have no share or lot in this matter, for your heart is not upright before God. 22 Repent of this wickedness of yours and pray to the Lord that, if possible, your intention may be forgiven. 23 For I see that you are filled with bitter gall and are in the bonds of iniquity.” 24 Simon said in reply, “Pray for me to the Lord, that nothing of what you have said may come upon me.” 25 So when they had testified and proclaimed the word of the Lord, they returned to Jerusalem and preached the good news to many Samaritan villages.
Philip and the Ethiopian.[g] 26 Then the angel of the Lord spoke to Philip, “Get up and head south on the road that goes down from Jerusalem to Gaza, the desert route.” 27 So he got up and set out. Now there was an Ethiopian eunuch, a court official of the Candace,[h] that is, the queen of the Ethiopians, in charge of her entire treasury, who had come to Jerusalem to worship,(H) 28 and was returning home. Seated in his chariot, he was reading the prophet Isaiah. 29 The Spirit said to Philip, “Go and join up with that chariot.” 30 [i]Philip ran up and heard him reading Isaiah the prophet and said, “Do you understand what you are reading?” 31 He replied, “How can I, unless someone instructs me?” So he invited Philip to get in and sit with him.(I) 32 This was the scripture passage he was reading:(J)
“Like a sheep he was led to the slaughter,
and as a lamb before its shearer is silent,
so he opened not his mouth.
33 In (his) humiliation justice was denied him.
Who will tell of his posterity?
For his life is taken from the earth.”
34 Then the eunuch said to Philip in reply, “I beg you, about whom is the prophet saying this? About himself, or about someone else?” 35 Then Philip opened his mouth and, beginning with this scripture passage, he proclaimed Jesus to him. 36 (K)As they traveled along the road they came to some water, and the eunuch said, “Look, there is water. What is to prevent my being baptized?” [37 ][j] 38 Then he ordered the chariot to stop, and Philip and the eunuch both went down into the water, and he baptized him. 39 When they came out of the water, the Spirit of the Lord snatched Philip away, and the eunuch saw him no more, but continued on his way rejoicing.(L) 40 Philip came to Azotus, and went about proclaiming the good news to all the towns until he reached Caesarea.(M)
Footnotes
- 8:1–40 Some idea of the severity of the persecution that now breaks out against the Jerusalem community can be gathered from Acts 22:4 and Acts 26:9–11. Luke, however, concentrates on the fortunes of the word of God among people, indicating how the dispersal of the Jewish community resulted in the conversion of the Samaritans (Acts 8:4–17, 25). His narrative is further expanded to include the account of Philip’s acceptance of an Ethiopian (Acts 8:26–39).
- 8:1 All were scattered…except the apostles: this observation leads some modern scholars to conclude that the persecution was limited to the Hellenist Christians and that the Hebrew Christians were not molested, perhaps because their attitude toward the law and temple was still more in line with that of their fellow Jews (see the charge leveled against the Hellenist Stephen in Acts 6:13–14). Whatever the facts, it appears that the Twelve took no public stand regarding Stephen’s position, choosing, instead, to await the development of events.
- 8:3 Saul…was trying to destroy the church: like Stephen, Saul was able to perceive that the Christian movement contained the seeds of doctrinal divergence from Judaism. A pupil of Gamaliel, according to Acts 22:3, and totally dedicated to the law as the way of salvation (Gal 1:13–14), Saul accepted the task of crushing the Christian movement, at least insofar as it detracted from the importance of the temple and the law. His vehement opposition to Christianity reveals how difficult it was for a Jew of his time to accept a messianism that differed so greatly from the general expectation.
- 8:9–13, 18–24 Sorcerers were well known in the ancient world. Probably the incident involving Simon and his altercation with Peter is introduced to show that the miraculous charisms possessed by members of the Christian community (Acts 8:6–7) were not to be confused with the magic of sorcerers.
- 8:16 Here and in Acts 10:44–48 and Acts 19:1–6, Luke distinguishes between baptism in the name of the Lord Jesus and the reception of the Spirit. In each case, the Spirit is conferred through members of the Twelve (Peter and John) or their representative (Paul). This may be Luke’s way of describing the role of the church in the bestowal of the Spirit. Elsewhere in Acts, baptism and the Spirit are more closely related (Acts 1:5; 11:16).
- 8:18–20 Simon attempts to buy the gift of God (Acts 8:20) with money. Peter’s cursing of Simon’s attempt so to use his money expresses a typically Lucan attitude toward material wealth (cf. Lk 6:24; 12:16–21; 16:13).
- 8:26–40 In the account of the conversion of the Ethiopian eunuch, Luke adduces additional evidence to show that the spread of Christianity outside the confines of Judaism itself was in accord with the plan of God. He does not make clear whether the Ethiopian was originally a convert to Judaism or, as is more probable, a “God-fearer” (Acts 10:1), i.e., one who accepted Jewish monotheism and ethic and attended the synagogue but did not consider himself bound by other regulations such as circumcision and observance of the dietary laws. The story of his conversion to Christianity is given a strong supernatural cast by the introduction of an angel (Acts 8:26), instruction from the holy Spirit (Acts 8:29), and the strange removal of Philip from the scene (8:39).
- 8:27 The Candace: Candace is not a proper name here but the title of a Nubian queen.
- 8:30–34 Philip is brought alongside the carriage at the very moment when the Ethiopian is pondering the meaning of Is 53:7–8, a passage that Christianity, from its earliest origins, has applied to Jesus; cf. note on Acts 3:13.
- 8:37 The oldest and best manuscripts of Acts omit this verse, which is a Western text reading: “And Philip said, ‘If you believe with all your heart, you may.’ And he said in reply, ‘I believe that Jesus Christ is the Son of God.’”
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.
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