使徒行传 5
Chinese New Version (Traditional)
亞拿尼亞和撒非拉的鑒戒
5 有一個人名叫亞拿尼亞,同他妻子撒非拉,把田產賣了。 2 他私底下把錢留了一部分,妻子也知道這件事。他把其餘的一部分帶來,放在使徒的腳前。 3 彼得說:“亞拿尼亞,為甚麼撒但充滿了你的心,使你欺騙聖靈,私底下把賣地的錢留了一部分呢? 4 田地還沒有賣,不是你自己的嗎?既然賣了,所得的錢不是由你作主嗎?你為甚麼存心這樣作呢?你這不是欺騙人,而是欺騙 神。” 5 亞拿尼亞一聽見這話,就仆倒斷了氣。所有聽見的人都十分害怕。 6 有幾個青年人來把他包好,抬出去埋了。
7 大約三小時之後,亞拿尼亞的妻子進來,還不知道發生了甚麼事。 8 彼得問她:“你告訴我,你們賣田地的錢,就是這麼多嗎?”她說:“是的,就是這麼多。” 9 彼得說:“你們為甚麼串同試探主的靈呢?你看,埋你丈夫的人的腳,已經到了門口,他們也要把你抬出去。” 10 她立刻就仆倒在彼得腳前,斷了氣。那些青年人進來,發現她死了,把她也抬出去,埋在她丈夫旁邊。 11 全體會眾和所有聽見這事的人,都很害怕。
使徒行神蹟奇事
12 主藉著使徒的手,在民間行了許多神蹟奇事。他們都同心聚集在所羅門廊下, 13 其餘的人,沒有一個敢接近他們,可是民眾都很敬重他們。 14 信主的男男女女越來越多, 15 甚至有人把病人抬到街上,放在小床和褥子上,好讓彼得經過時,至少他的身影可以落在一些人身上。 16 耶路撒冷周圍城市的人,也帶著病人和受污靈纏擾的,蜂擁而來,結果病人全都醫好了。
使徒受迫害
17 大祭司和他的同黨撒都該人都起來,滿心忌恨, 18 於是下手拿住使徒,把他們押在公共拘留所裡。 19 夜間有一位天使,打開監門,把他們領出來,說: 20 “你們去,站在殿裡,把一切有關這生命的話,都講給眾民聽。” 21 使徒聽完了,就在黎明的時候,進到殿裡去教導。大祭司和他的同黨來到了,就召集了公議會和以色列人的眾長老,派人到監牢去帶使徒出來。 22 差役到了監裡,找不到他們,回來報告說: 23 “我們發現監門緊閉,獄卒也守在門外;等到開了門,裡面連一個人也找不到。” 24 聖殿的守衛長和祭司長聽了這些話,覺得很困惑,不知道這件事將來會怎樣。 25 忽然有人來報告說:“你們押在監裡的那些人,正站在殿裡教導眾民呢!” 26 於是守衛長和差役去帶使徒來,不過沒有用暴力,因為怕眾民用石頭打他們。
27 既然帶來了,就叫他們站在公議會前。大祭司問他們: 28 “我們嚴厲地吩咐過你們,不准再奉這名教導。看,你們卻把你們的道理傳遍了耶路撒冷,想要把流這人的血的責任推到我們身上。” 29 彼得和眾使徒回答:“服從 神過於服從人,是應當的。 30 你們掛在木頭上親手殺害的耶穌,我們祖先的 神已經使他復活了。 31 神把他高舉在自己的右邊,作元首作救主,把悔改的心賜給了以色列人,使他們罪得赦免。 32 我們為這些事作證, 神賜給順從的人的聖靈也為這些事作證。”
33 公議會的人聽了,非常惱怒,就想要殺他們。 34 但有一個法利賽人,名叫迦瑪列,是民眾所尊敬的律法教師。他在公議會中站起來,吩咐人把使徒暫時帶出去, 35 然後對大家說:“以色列人哪,你們應當小心處理這些人! 36 從前有個丟大,自命不凡,附從他的人約有四百。他一被殺,跟從他的人盡都星散,一敗塗地。 37 這人之後,在戶口登記的時候,又有一個加利利人猶大,拉攏人們來跟從他。後來他也喪命,跟從他的人也就煙消雲散了。 38 至於目前的事,我勸你們不要管這些人,由他們吧!因為這計劃或這行動,如果是出於人意,終必失敗; 39 如果是出於 神,你們就不能破壞他們,恐怕你們是與 神作對了。”他們接受了他的勸告, 40 就傳使徒進來,鞭打一頓,禁止他們奉耶穌的名傳講,就把他們釋放了。 41 使徒歡歡喜喜從公議會裡出來,因為他們算是配得為主的名受辱。 42 他們天天在殿裡並在各人的家中,不斷地教導,傳講耶穌是基督。
Acts 5
New American Bible (Revised Edition)
Chapter 5
Ananias and Sapphira.[a] 1 A man named Ananias, however, with his wife Sapphira, sold a piece of property. 2 He retained for himself, with his wife’s knowledge, some of the purchase price, took the remainder, and put it at the feet of the apostles. 3 But Peter said, “Ananias, why has Satan filled your heart so that you lied to the holy Spirit and retained part of the price of the land?(A) 4 While it remained unsold, did it not remain yours? And when it was sold, was it not still under your control? Why did you contrive this deed? You have lied not to human beings, but to God.” 5 When Ananias heard these words, he fell down and breathed his last, and great fear came upon all who heard of it. 6 The young men came and wrapped him up, then carried him out and buried him.
7 After an interval of about three hours, his wife came in, unaware of what had happened. 8 Peter said to her, “Tell me, did you sell the land for this amount?” She answered, “Yes, for that amount.” 9 Then Peter said to her, “Why did you agree to test the Spirit of the Lord? Listen, the footsteps of those who have buried your husband are at the door, and they will carry you out.” 10 At once, she fell down at his feet and breathed her last. When the young men entered they found her dead, so they carried her out and buried her beside her husband. 11 And great fear came upon the whole church and upon all who heard of these things.(B)
Signs and Wonders of the Apostles.[b] 12 Many signs and wonders were done among the people at the hands of the apostles. They were all together in Solomon’s portico.(C) 13 None of the others dared to join them, but the people esteemed them. 14 Yet more than ever, believers in the Lord, great numbers of men and women, were added to them. 15 Thus they even carried the sick out into the streets and laid them on cots and mats so that when Peter came by, at least his shadow might fall on one or another of them.(D) 16 A large number of people from the towns in the vicinity of Jerusalem also gathered, bringing the sick and those disturbed by unclean spirits, and they were all cured.
Trial Before the Sanhedrin.[c] 17 Then the high priest rose up and all his companions, that is, the party of the Sadducees, and, filled with jealousy,(E) 18 laid hands upon the apostles and put them in the public jail. 19 But during the night, the angel of the Lord opened the doors of the prison, led them out, and said,(F) 20 “Go and take your place in the temple area, and tell the people everything about this life.” 21 When they heard this, they went to the temple early in the morning and taught. When the high priest and his companions arrived, they convened the Sanhedrin, the full senate of the Israelites, and sent to the jail to have them brought in. 22 But the court officers who went did not find them in the prison, so they came back and reported, 23 “We found the jail securely locked and the guards stationed outside the doors, but when we opened them, we found no one inside.” 24 When they heard this report, the captain of the temple guard and the chief priests were at a loss about them, as to what this would come to. 25 Then someone came in and reported to them, “The men whom you put in prison are in the temple area and are teaching the people.” 26 Then the captain and the court officers went and brought them in, but without force, because they were afraid of being stoned by the people.(G)
27 When they had brought them in and made them stand before the Sanhedrin, the high priest questioned them, 28 “We gave you strict orders [did we not?] to stop teaching in that name. Yet you have filled Jerusalem with your teaching and want to bring this man’s blood upon us.”(H) 29 But Peter and the apostles said in reply, “We must obey God rather than men.(I) 30 [d]The God of our ancestors raised Jesus,(J) though you had him killed by hanging him on a tree. 31 God exalted him at his right hand[e] as leader and savior to grant Israel repentance and forgiveness of sins.(K) 32 We are witnesses of these things, as is the holy Spirit that God has given to those who obey him.”(L)
33 When they heard this, they became infuriated and wanted to put them to death. 34 [f]But a Pharisee in the Sanhedrin named Gamaliel, a teacher of the law, respected by all the people, stood up, ordered the men to be put outside for a short time,(M) 35 and said to them, “Fellow Israelites, be careful what you are about to do to these men. 36 [g]Some time ago, Theudas appeared, claiming to be someone important, and about four hundred men joined him, but he was killed, and all those who were loyal to him were disbanded and came to nothing. 37 After him came Judas the Galilean at the time of the census. He also drew people after him, but he too perished and all who were loyal to him were scattered. 38 So now I tell you, have nothing to do with these men, and let them go. For if this endeavor or this activity is of human origin, it will destroy itself. 39 But if it comes from God, you will not be able to destroy them; you may even find yourselves fighting against God.” They were persuaded by him. 40 After recalling the apostles, they had them flogged, ordered them to stop speaking in the name of Jesus, and dismissed them.(N) 41 So they left the presence of the Sanhedrin, rejoicing that they had been found worthy to suffer dishonor for the sake of the name.(O) 42 And all day long, both at the temple and in their homes, they did not stop teaching and proclaiming the Messiah, Jesus.(P)
Footnotes
- 5:1–11 The sin of Ananias and Sapphira did not consist in the withholding of part of the money but in their deception of the community. Their deaths are ascribed to a lie to the holy Spirit (Acts 5:3, 9), i.e., they accepted the honor accorded them by the community for their generosity, but in reality they were not deserving of it.
- 5:12–16 This, the third summary portraying the Jerusalem community, underscores the Twelve as its bulwark, especially because of their charismatic power to heal the sick; cf. Acts 2:42–47; 4:32–37.
- 5:17–42 A second action against the community is taken by the Sanhedrin in the arrest and trial of the Twelve; cf. Acts 4:1–3. The motive is the jealousy of the religious authorities over the popularity of the apostles (Acts 5:17) who are now charged with the defiance of the Sanhedrin’s previous order to them to abandon their prophetic role (Acts 5:28; cf. Acts 4:18). In this crisis the apostles are favored by a miraculous release from prison (Acts 5:18–24). (For similar incidents involving Peter and Paul, see Acts 12:6–11; 16:25–29.) The real significance of such an event, however, would be manifest only to people of faith, not to unbelievers; since the Sanhedrin already judged the Twelve to be inauthentic prophets, it could disregard reports of their miracles. When the Twelve immediately resumed public teaching, the Sanhedrin determined to invoke upon them the penalty of death (Acts 5:33) prescribed in Dt 13:6–10. Gamaliel’s advice against this course finally prevailed, but it did not save the Twelve from the punishment of scourging (Acts 5:40) in a last endeavor to shake their conviction of their prophetic mission.
- 5:30 Hanging him on a tree: that is, crucifying him (cf. also Gal 3:13).
- 5:31 At his right hand: see note on Acts 2:33.
- 5:34 Gamaliel: in Acts 22:3, Paul identifies himself as a disciple of this Rabbi Gamaliel I who flourished in Jerusalem between A.D. 25 and 50.
- 5:36–37 Gamaliel offers examples of unsuccessful contemporary movements to argue that if God is not the origin of this movement preached by the apostles it will perish by itself. The movement initiated by Theudas actually occurred when C. Cuspius Fadus was governor, A.D. 44–46. Luke’s placing of Judas the Galilean after Theudas and at the time of the census (see note on Lk 2:1–2) is an indication of the vagueness of his knowledge of these events.
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
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