使徒行传 3
Chinese Union Version Modern Punctuation (Simplified)
彼得医治瘸腿的
3 申初祷告的时候,彼得、约翰上圣殿去。 2 有一个人,生来是瘸腿的,天天被人抬来,放在殿的一个门口——那门名叫美门——要求进殿的人周济。 3 他看见彼得、约翰将要进殿,就求他们周济。 4 彼得、约翰定睛看他,彼得说:“你看我们!” 5 那人就留意看他们,指望得着什么。 6 彼得说:“金银我都没有,只把我所有的给你:我奉拿撒勒人耶稣基督的名,叫你起来行走!” 7 于是拉着他的右手,扶他起来。他的脚和踝子骨立刻健壮了, 8 就跳起来站着,又行走,同他们进了殿,走着跳着,赞美神。 9 百姓都看见他行走、赞美神, 10 认得他是那素常坐在殿的美门口求周济的,就因他所遇着的事满心稀奇、惊讶。
彼得对众讲论医治瘸腿的因由
11 那人正在称为所罗门的廊下拉着彼得、约翰,众百姓一齐跑到他们那里,很觉稀奇。 12 彼得看见,就对百姓说:“以色列人哪,为什么把这事当做稀奇呢?为什么定睛看我们,以为我们凭自己的能力和虔诚使这人行走呢? 13 亚伯拉罕、以撒、雅各的神,就是我们列祖的神,已经荣耀了他的仆人[a]耶稣,你们却把他交付彼拉多,彼拉多定意要释放他,你们竟在彼拉多面前弃绝了他。 14 你们弃绝了那圣洁公义者,反求着释放一个凶手给你们。 15 你们杀了那生命的主,神却叫他从死里复活了。我们都是为这事作见证。 16 我们因信他的名,他的名便叫你们所看见、所认识的这人健壮了。正是他所赐的信心,叫这人在你们众人面前全然好了。 17 弟兄们,我晓得你们做这事是出于不知,你们的官长也是如此。 18 但神曾借众先知的口预言基督将要受害,就这样应验了。 19 所以,你们当悔改归正,使你们的罪得以涂抹,这样那安舒的日子就必从主面前来到, 20 主也必差遣所预定给你们的基督——耶稣降临。 21 天必留他,等到万物复兴的时候,就是神从创世以来借着圣先知的口所说的。 22 摩西曾说:‘主神要从你们弟兄中间给你们兴起一位先知像我,凡他向你们所说的,你们都要听从。 23 凡不听从那先知的,必要从民中全然灭绝。’ 24 从撒母耳以来的众先知,凡说预言的,也都说到这些日子。 25 你们是先知的子孙,也承受神与你们祖宗所立的约,就是对亚伯拉罕说:‘地上万族都要因你的后裔得福。’ 26 神既兴起他的仆人[b],就先差他到你们这里来,赐福给你们,叫你们各人回转,离开罪恶。”
Acts 3
Lexham English Bible
A Lame Beggar Healed at the Temple
3 Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. 2 And a certain man was being carried who was lame from birth.[a] He[b] was placed every day at the gate of the temple called “Beautiful,” so that he could ask for charitable gifts from those who were going into the temple courts.[c] 3 When he[d] saw Peter and John about to go into the temple courts,[e] he began asking to receive alms. 4 And Peter looked intently at him, together with John, and[f] said, “Look at us!” 5 So he fixed his attention on them, expecting to receive something from them. 6 But Peter said, “Silver and gold I do not possess,[g] but what I have, this I give to you—in the name of Jesus Christ the Nazarene, walk!”[h] 7 And taking hold of him by the right hand, he raised him up, and immediately his feet and ankles were made strong. 8 And leaping up, he stood and began walking around[i] and entered into the temple courts[j] with them, walking and leaping and praising God. 9 And all the people saw him walking and praising God, 10 And they recognized him, that this one[k] was the one who used to sit asking for alms at the Beautiful Gate of the temple, and they were filled with awe and astonishment at what had happened to him.
Peter’s Sermon in Solomon’s Portico
11 And while[l] he was holding fast to Peter and John, all the people ran together to them in the portico called Solomon’s, utterly astonished. 12 And when he[m] saw it,[n] Peter replied to the people, “Men and Israelites, why are you astonished at this? Or why are you staring at us, as if by our own power or godliness we have made him walk? 13 The God of Abraham and of Isaac[o] and of Jacob,[p] the God of our fathers, has glorified his servant Jesus, whom you handed over and denied in the presence of Pilate, after[q] he had decided to release him.[r] 14 But you denied the Holy and Righteous One and demanded that a man—a murderer—be granted to you. 15 And you killed the originator of life, whom God raised from the dead, of which we are witnesses! 16 And on the basis of faith in his name, his name has made this man strong, whom you see and know, and the faith that is through him has given him this perfect health in the presence of you all. 17 And now, brothers, I know that you acted in ignorance, just as your rulers did also. 18 But the things which God foretold through the mouth of all the prophets, that his Christ[s] would suffer, he has fulfilled in this way. 19 Therefore repent and turn back, so that your sins may be blotted out, 20 so that times of refreshing may come from the presence of the Lord, and he may send the Christ[t] appointed for you—Jesus, 21 whom heaven must receive until the times of the restoration of all things, about which God spoke through the mouth of his holy prophets from earliest times. 22 Moses said, ‘The Lord God[u] will raise up for you a prophet like me from your brothers. You will listen to him in everything that he says to you.[v] 23 And it will be that every soul who does not listen to that prophet will be destroyed utterly from the people.’[w] 24 And indeed, all the prophets from Samuel and all those who followed him[x] have spoken about and proclaimed these days. 25 You are the sons of the prophets and of the covenant that God ordained with your fathers, saying to Abraham, ‘And in your offspring all the nations of the earth will be blessed.’[y] 26 God, after he[z] had raised up his servant, sent him to you first, to bless you by turning each of you back from your wickedness!”
Footnotes
- Acts 3:2 Literally “from his mother’s womb”
- Acts 3:2 Literally “who,” but a new sentence was begun here in the translation in keeping with English style
- Acts 3:2 *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- Acts 3:3 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Acts 3:3 *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- Acts 3:4 Here “and” is supplied because the previous participle (“looked intently”) has been translated as a finite verb
- Acts 3:6 Literally “is not to me”
- Acts 3:6 Some manuscripts have “get up and walk”
- Acts 3:8 The imperfect tense has been translated as ingressive here (“began walking around”)
- Acts 3:8 Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- Acts 3:10 Some manuscripts have “that he himself”
- Acts 3:11 Here “while” is supplied as a component of the temporal genitive absolute participle (“was holding fast to”)
- Acts 3:12 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Acts 3:12 *Here the direct object is supplied from context in the English translation
- Acts 3:13 Some manuscripts have “the God of Isaac”
- Acts 3:13 Some manuscripts have “the God of Jacob”
- Acts 3:13 Or “although”; this genitive absolute construction can be understood as either temporal “after” or concessive “although”
- Acts 3:13 *Here the direct object is supplied from context in the English translation
- Acts 3:18 Or “Messiah”
- Acts 3:20 Or “Messiah”
- Acts 3:22 Some manuscripts have “The Lord your God”
- Acts 3:22 A quotation from Deut 18:15
- Acts 3:23 A quotation from Deut 18:19 and Lev 23:29
- Acts 3:24 Here the direct object is supplied from context in the English translation
- Acts 3:25 A quotation from Gen 22:18
- Acts 3:26 Here “after” is supplied as a component of the participle (“had raised up”) which is understood as temporal
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