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彼得醫好瘸腿的人

在下午三點禱告的時辰,彼得和約翰上聖殿去。 有一個生來瘸腿的人被人抬來。他們天天把他放在那名叫美門的殿門口,讓他好向進殿的人討飯。 他看見彼得和約翰將要進殿,就向他們討飯。 彼得和約翰定睛看著他,彼得說:“你看我們!” 那人就留意看著他們,希望從他們得些甚麼。 彼得卻說:“金銀我都沒有,只把我有的給你:我奉拿撒勒人耶穌基督的名,吩咐你行走!” 於是拉著他的右手,扶他起來;他的腳和踝骨立刻強壯有力, 他一跳就站了起來,並且行走。他連走帶跳,讚美 神,同他們進入殿中。 群眾看見他一邊走一邊讚美 神; 10 他們一認出他就是那平時坐在聖殿美門口討飯的,就因他所經歷的事,滿心希奇,驚訝不已。

彼得在所羅門廊下的講道

11 那人拉著彼得和約翰的時候,群眾都很驚奇,跑到他們那裡,就是所羅門廊的下面。 12 彼得看見了,就對群眾說:“以色列人哪,為甚麼因這事希奇呢?為甚麼瞪著我們,好像我們是憑著自己的能力和虔誠,使這人行走呢? 13 亞伯拉罕、以撒、雅各的 神,就是我們祖宗的 神,榮耀了他的僕人耶穌。這位耶穌,你們把他送交官府。彼拉多本來定意要放他,你們卻當著彼拉多的面拒絕他。 14 你們把那聖者義者拒絕了,反而要求給你們釋放一個殺人犯。 15 你們殺了那‘生命的創始者’, 神卻使他從死人中復活。我們就是這件事的見證人。 16 是他的名—因信他的名—使你們所看見所認識的這個人強壯了。這從耶穌而來的信心,當著你們眾人面前,把他完全醫好了。 17 弟兄們,我知道你們所作的,是出於無知,你們的官長也是這樣。 18 但 神曾經藉著眾先知的口,預先宣告他所立的基督將要受害的事,就這樣應驗了。 19 所以你們應當悔改歸正,使你們的罪得著塗抹。 20 這樣,那安樂的日子,必從主面前來到,並且他必把為你們預先選定的基督(耶穌)差來。 21 他必留在天上,直到萬物復興的時候,就是 神自古藉著聖先知的口所說的。 22 摩西曾說:‘你們的主 神要從你們弟兄中間,給你們興起一位先知像我;無論他對你們說甚麼,你們都應當聽從。 23 無論誰不聽從那位先知,必定從民中滅絕。’ 24 所有從撒母耳起,以及相繼興起來講話的先知,都曾經宣告這些日子。 25 你們是先知的子孫,也是承受 神向你們祖先所立之約的人。 神曾經對亞伯拉罕說:‘地上萬族,都要因你的後裔得福。’ 26  神先給你們興起他的僕人,差他來祝福你們,使你們各人回轉,離開邪惡。”

彼得医治瘸腿的乞丐

一天,在下午三点祷告的时间,彼得和约翰去圣殿。 有一个生来瘸腿的人天天被人抬到圣殿美门的外面,向进殿的人乞讨。 他看见彼得和约翰要进殿,就求他们施舍。 二人定睛看他,彼得说:“看着我们!” 那人就紧盯着他们,期盼能有所收获。

彼得说:“金子、银子我都没有,但是我把我有的给你。我奉拿撒勒人耶稣基督的名,命令你起来行走!”

彼得拉着他的右手扶他起来,那人的脚和踝骨立刻变得强健有力。 他跳了起来,站稳后开始行走,跟着彼得和约翰进入圣殿,走着跳着赞美上帝。 大家看见他一边走一边赞美上帝, 10 认出他就是那个在美门外面的乞丐,都为发生在他身上的事而感到惊奇、诧异。 11 那乞丐紧紧拉着彼得和约翰的手走到所罗门廊,众人都跑过来,啧啧称奇。

彼得传扬基督

12 彼得看见这情形,就对大家说:“以色列人啊,何必惊奇呢?为什么一直盯着我们呢?你们以为我们是凭自己的能力和虔诚叫这人行走吗? 13 亚伯拉罕、以撒、雅各的上帝,就是我们祖先的上帝,已经使祂的仆人耶稣得了荣耀。你们把耶稣交给彼拉多,尽管彼拉多想释放祂,你们却在彼拉多面前弃绝祂! 14 你们弃绝了那圣洁公义者,竟然要求彼拉多释放一个凶手。 15 你们杀了生命之主,上帝却使祂从死里复活了。我们都是这事的见证人。 16 你们认识的这个乞丐因为相信耶稣的名,得到了医治。你们都看见了,他能痊愈是因为他信耶稣。

17 “弟兄们,我知道你们的所作所为是出于无知,你们的官长也是一样。 18 但是上帝早已借众先知预言基督要受害,这事果然应验了。 19 所以你们要悔改,归向上帝,祂将除去你们一切的罪恶, 20 赐给你们焕然一新的日子,也将差遣祂预先为你们选立的基督耶稣降临。 21 基督必须留在天上,直到万物更新的时候,这是上帝自古以来借圣先知的口说的。 22 摩西曾经说,‘主——你们的上帝将要在你们中间兴起一位像我一样的先知。你们要留心听祂的话, 23 凡不听的,必将他从民中铲除。’

24 “从撒母耳到后来的所有先知都宣告过这些日子。 25 你们是先知的子孙,也承受了上帝和你们祖先所立的约。上帝曾对亚伯拉罕说,‘天下万族必因你的后裔而蒙福。’ 26 上帝兴起祂的仆人,首先差遣祂到你们中间赐福给你们,使你们脱离罪恶。”

Now Kefa and Yochanan were going up to the Beis Hamikdash at the hour of tefillah, the ninth hour (three o’clock in the afternoon). [TEHILLIM 55:17]

And a certain ish, an ish (pisei’ach from the womb of his em), was being carried and they were putting him bederech klal (usually) yom yom at the sha’ar of the Beis Hamikdash, the one being called the Sha’ar Hatiferet, in order to beg for tzedakah from the ones entering into the Beis Hamikdash.

When the ish pisei’ach (lame man) saw Kefa and Yochanan being about to enter into the Beis Hamikdash, he began begging them for tzedakah.

But Kefa, as did Yochanan, gazed at him, saying, "Look at us!"

And the ish pisei’ach was paying heed to them, expecting to receive something from them.

And Kefa said, "Silver and gold have I none, but such as I have I give to you. In ha-Shem of the Rebbe, Melech HaMoshiach Yehoshua of Natzeret, get up and walk!"

And having grasped him by the yad yamin, Kefa lifted him up, and immediately the man’s feet and ankles were strengthened.

And leaping up, he stood and was walking around, and he entered with them into the Beis Hamikdash, walking and leaping and shouting "Baruch Hashem!" [YESHAYAH 35:6]

And all the people saw him walking and shouting, "Baruch Hashem!"

10 And they recognized him, that he was the one sitting at the Sha’ar Hatiferet (Beautiful Gate) of the Beis Hamikdash begging for tzedakah; and they were mishpoyel (standing in awe) and amazement at what had happened to him.

11 Now while Kefa and Yochanan were being held by him, all the people ran together to them at the Portico which is called Ulam Sh’lomo, and the people were utterly astonished.

12 And when Kefa saw this, he answered the people, preaching, "Anshei Yisroel, why are you bewildered at this or at us? Why are you gazing as if it were by our own ko’ach or chassidus that this man has become able to walk?

13 "Hashem, Elohei Avraham V’Elohei Yitzchak V’Elohei Ya’akov, the G-d of Avoteinu, has brought kavod to his mesharet, his Eved, Rebbe, Melech HaMoshiach Yehoshua whom you delivered over and denied in the presence of Pilate when you decided to release the other one. [SHEMOT 3:6,15; YESHAYAH 52:13;53:11]

14 "But you denied HaKadosh and the Tzaddik and you asked for a man who was a rotzeach (murderer) to be granted unto you,

15 "but the Sar HaChayyim you did away with, whom Hashem made to stand up alive again from the mesim, of which we are edim (witnesses).

16 "And on the basis of emunah in Shmo (Name), this ish whom you see and know, the Shem of Yehoshua has made him strong; ken, and it is emunah (faith) that comes through Rebbe, Melech HaMoshiach Yehoshua, which has given a refu’ah shleimah (complete healing) to this man in the presence of all of you.

17 "And now, Achim, I realize that according to a lack of da’as you acted, as did also your manhigim (leaders).

18 "But Hashem has thus fulfilled the things which he announced beforehand through the mouth of all the Nevi’im that the Rebbe, Melech HaMoshiach should undergo Messianic yissurim (sufferings).

19 "Therefore, make teshuva (repentance, turning from chet [sin] to G-d) and turn in order that your chatta’im, your averos (sins) may be removed, [TEHILLIM 51:1; YESHAYAH 43:25; 44:22]

20 "In order that times of rest may come from the presence of Adonoi, and that he may send the one having been proclaimed beforehand to you, that is, the Rebbe, Melech HaMoshiach,

21 "Whom it is necessary for Shomayim to receive until the times of the Tikkun of all things of which Hashem spoke long ago through the mouth of his Nevi’im hakedoshim."

22 "Moshe Rabbenu indeed said, "NAVI KAMOCHA [T. N. i.e., a prophet like Moses] for you Hashem Adonoi will raise up from your achim; to him you will give heed according to everything whatever he may speak to you." [DEVARIM 18:15,18]

23 "And it will be that every nefesh (soul) whoever LO YISHMA (does not listen) to that Navi (prophet) will be utterly destroyed from among the people. [DEVARIM 18:19; VAYIKRA 23:29]

24 "And likewise all the Nevi’im (prophets) from Shmuel and his successors onward, also announced HaYom HaZeh.

25 "You are the Bnei HaNevi’im (prophets) and you are the Bnei HaBrit which Hashem decreed to your Avot, saying to Avraham Avinu, V’NIVRAKHU (“and they will be blessed”) in your ZERA (“Seed”), KOL MISHPEKHOT HA’ADAMAH ("and in your Zera will be blessed all the families of the earth.") [BERESHIS 12:3; 22:18; 26:4; 28:14]

26 "To you rishonah (first) Hashem raised up his EVED [Moshiach], sending him to give you a bracha, turning every one of you in teshuva away from your wicked ways."