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保羅上訴凱撒

25 非斯都到任三天之後,就從該撒利亞去耶路撒冷。 祭司長和猶太人的首領,到他面前控告保羅。他們又要求非斯都, 求他恩准對付保羅,把保羅解來耶路撒冷,他們好埋伏在路上殺死他。 非斯都回答:“保羅現今押在該撒利亞,我就要回到那裡去。” 又說:“你們中間有權勢的,和我一同去吧!那人若有甚麼不是,他們就可以告他。”

非斯都在他們那裡大約逗留了不過十天八天,就回到該撒利亞去。第二天就開庭,吩咐把保羅帶來。 保羅一到,那些從耶路撒冷來的猶太人,就站在他周圍,提出許多嚴重的控告,可是所控告的他們都不能證實。 保羅申辯說:“無論對猶太人的律法、聖殿或凱撒,我都沒有罪。” 但非斯都為要討好猶太人,就問保羅:“你願意去耶路撒冷,讓我在那裡審問這事嗎?” 10 保羅說:“我現在站在凱撒的審判臺前,這裡是我應當受審的地方。我對猶太人並沒有作過甚麼不對的事,這是你清楚知道的。 11 我若作過不對的事,犯過甚麼該死的罪,就是死我也不推辭。不過,如果這些人告我的事不是真的,誰也不可以把我送給他們。我要向凱撒上訴。” 12 非斯都同議會商量後,答覆說:“你既然要向凱撒上訴,可以到凱撒那裡去。”

亞基帕王要聽保羅的案情

13 過了一些日子,亞基帕王和百尼基到該撒利亞來,問候非斯都。 14 他們在那裡逗留了許多天,非斯都把保羅的案情向王陳明,說:“這裡有一個囚犯,是腓力斯留下來的。 15 我在耶路撒冷的時候,祭司長和猶太人的長老控告他,要求把他定罪。 16 我答覆他們說,被告還沒有和原告當面對證,又沒有機會為所控的罪申辯,就被送給對方,羅馬人沒有這個規例。 17 後來他們都到了這裡,我沒有耽延時間,第二天就開庭,吩咐把那人提出來。 18 原告都站在那裡,他們所控訴他的,並不是我所意料的惡事。 19 他們與他爭辯的,只是他們的宗教問題;還論到一位已經死了的耶穌,保羅卻說他是活著的。 20 關於這些爭論,我不知道怎樣處理,就問他願不願意上耶路撒冷去為這些事在那裡受審。 21 但保羅要求把他留下,等待皇上裁判,我就下令把他押起來,等候解往凱撒那裡。” 22 亞基帕對非斯都說:“我也想聽聽這人說些甚麼。”非斯都說:“明天就請你來聽。”

23 第二天,亞基帕和百尼基威風凜凜地來了,同千夫長和城中的顯要進了廳堂。非斯都吩咐一聲,就有人把保羅提出來。 24 非斯都說:“亞基帕王和在座的各位,請看這個人。耶路撒冷和本地的猶太人都向我請求,嚷著說這個人不該活著。 25 我查明他沒有犯甚麼該死的罪,但是他自己既然要向皇上上訴,我就決定把他解去。 26 關於這個人,我沒有甚麼確實的事可以呈奏主上的。所以把他帶到你們面前,特別是你亞基帕王面前,為要在審查之後,有所陳奏。 27 因為我認為解送囚犯,不指明他的罪狀,是不合理的。”

Chapter 25

Appeal to Caesar. Three days after his arrival in the province, Festus went up from Caesarea to Jerusalem where the chief priests and Jewish leaders presented him their formal charges against Paul.[a] They asked him as a favor to have him sent to Jerusalem, for they were plotting to kill him along the way. Festus replied that Paul was being held in custody in Caesarea and that he himself would be returning there shortly. He said, “Let your authorities come down with me, and if this man has done something improper, let them accuse him.”

After spending no more than eight or ten days with them, he went down to Caesarea, and on the following day took his seat on the tribunal and ordered that Paul be brought in. When he appeared, the Jews who had come down from Jerusalem surrounded him and brought many serious charges against him, which they were unable to prove. In defending himself Paul said, “I have committed no crime either against the Jewish law or against the temple or against Caesar.” [b]Then Festus, wishing to ingratiate himself with the Jews, said to Paul in reply, “Are you willing to go up to Jerusalem and there stand trial before me on these charges?” 10 Paul answered, “I am standing before the tribunal of Caesar; this is where I should be tried. I have committed no crime against the Jews, as you very well know. 11 If I have committed a crime or done anything deserving death, I do not seek to escape the death penalty; but if there is no substance to the charges they are bringing against me, then no one has the right to hand me over to them. I appeal to Caesar.” 12 Then Festus, after conferring with his council, replied, “You have appealed to Caesar. To Caesar you will go.”

Paul Before King Agrippa. 13 When a few days had passed, King Agrippa and Bernice[c] arrived in Caesarea on a visit to Festus. 14 Since they spent several days there, Festus referred Paul’s case to the king, saying, “There is a man here left in custody by Felix.(A) 15 When I was in Jerusalem the chief priests and the elders of the Jews brought charges against him and demanded his condemnation. 16 I answered them that it was not Roman practice to hand over an accused person before he has faced his accusers and had the opportunity to defend himself against their charge. 17 So when [they] came together here, I made no delay; the next day I took my seat on the tribunal and ordered the man to be brought in. 18 (B)His accusers stood around him, but did not charge him with any of the crimes I suspected. 19 Instead they had some issues with him about their own religion and about a certain Jesus who had died but who Paul claimed was alive. 20 Since I was at a loss how to investigate this controversy, I asked if he were willing to go to Jerusalem and there stand trial on these charges. 21 And when Paul appealed that he be held in custody for the Emperor’s decision, I ordered him held until I could send him to Caesar.” 22 Agrippa said to Festus, “I too should like to hear this man.” He replied, “Tomorrow you will hear him.”

23 The next day Agrippa and Bernice came with great ceremony and entered the audience hall in the company of cohort commanders and the prominent men of the city and, by command of Festus, Paul was brought in. 24 And Festus said, “King Agrippa and all you here present with us, look at this man about whom the whole Jewish populace petitioned me here and in Jerusalem, clamoring that he should live no longer. 25 I found, however, that he had done nothing deserving death, and so when he appealed to the Emperor, I decided to send him. 26 But I have nothing definite to write about him to our sovereign; therefore I have brought him before all of you, and particularly before you, King Agrippa, so that I may have something to write as a result of this investigation. 27 For it seems senseless to me to send up a prisoner without indicating the charges against him.”

Footnotes

  1. 25:2 Even after two years the animosity toward Paul in Jerusalem had not subsided (see Acts 24:27).
  2. 25:9–12 Paul refuses to acknowledge that the Sanhedrin in Jerusalem has any jurisdiction over him now (Acts 25:11). Paul uses his right as a Roman citizen to appeal his case to the jurisdiction of the Emperor (Nero, ca. A.D. 60) (Acts 25:12). This move broke the deadlock between Roman protective custody of Paul and the plan of his enemies to kill him (25:3).
  3. 25:13 King Agrippa and Bernice: brother and sister, children of Herod Agrippa I whose activities against the Jerusalem community are mentioned in Acts 12:1–19. Agrippa II was a petty ruler over small areas in northern Palestine and some villages in Perea. His influence on the Jewish population of Palestine was insignificant.