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五旬節聖靈降臨

五旬節到了,他們都聚集在一起。 忽然有一陣好像強風吹過的響聲,從天而來,充滿了他們坐在裡面的整間屋子。 又有火燄般的舌頭顯現出來,分別落在他們各人身上。 他們都被聖靈充滿,就照著聖靈所賜給他們的口才,用別種語言說出話來。

那時住在耶路撒冷的,有從天下各國來的虔誠的猶太人。 這聲音一響,許多人都聚了來,人人都聽見門徒講出聽眾各人本鄉的話,就莫名其妙。 他們又驚訝、又驚奇,說:“你看,這些說話的,不都是加利利人嗎? 我們各人怎麼聽見他們講我們從小所用的本鄉話呢? 我們帕提亞人、瑪代人、以攔人和住在美索不達米亞、猶太、加帕多家、本都、亞西亞、 10 弗呂家、旁非利亞、埃及,並靠近古利奈的利比亞一帶地方的人,客居羅馬的猶太人和歸信猶太教的人, 11 克里特人以及阿拉伯人,都聽見他們用我們的語言,講說 神的大作為。” 12 眾人還在驚訝迷惘的時候,彼此說:“這是甚麼意思?” 13 另有些人譏笑說:“他們是給新酒灌醉了。”

彼得在五旬節的講道

14 彼得和十一使徒站起來,他高聲對眾人說:“猶太人和所有住在耶路撒冷的人哪,你們應當明白這件事,也應該留心聽我的話。 15 這些人並不是照你們所想的喝醉了,現在不過是上午九點鐘罷了。 16 這正是約珥先知所說的:

17 ‘ 神說:在末後的日子,

我要把我的靈澆灌所有的人,

你們的兒女要說預言,

你們的青年人要見異象,

你們的老年人要作異夢。

18 在那些日子,

我也要把我的靈澆灌我的僕人和使女,他們就要說預言。

19 我要在天上顯出奇事,

在地上顯出神蹟,

有血、有火、有煙霧;

20 太陽將變為黑暗,

月亮將變為血紅,

在主偉大顯赫的日子臨到以前,這一切都要發生。

21 那時,凡求告主名的,都必得救。’

22 “以色列人哪,請聽聽這幾句話:正如你們所知道的, 神已經藉著拿撒勒人耶穌在你們中間施行了大能、奇事、神蹟,向你們證明他是 神所立的。 23 他照著 神的定旨和預知被交了出去,你們就藉不法之徒的手,把他釘死了。 24  神卻把死的痛苦解除,使他復活了,因為他不能被死亡拘禁。 25 大衛指著他說:

‘我時常看見主在我面前,

因他在我右邊,我必不會動搖。

26 為此我的心快樂,我的口舌歡呼,

我的肉身也要安居在盼望中。

27 因你必不把我的靈魂撇在陰間,

也必不容你的聖者見朽壞。

28 你已經把生命之路指示了我,

必使我在你面前有滿足的喜樂。’

29 “弟兄們,關於祖先大衛的事,我不妨坦白告訴你們,他死了,葬了,直到今日他的墳墓還在我們這裡。 30 他是先知,既然知道 神向他起過誓,要從他的後裔中立一位,坐在他的寶座上, 31 又預先看見了這事,就講論基督的復活說:

‘他不會被撇在陰間,

他的肉身也不見朽壞。’

32 這位耶穌, 神已經使他復活了,我們都是這事的見證人。 33 他既然被高舉到 神的右邊,從父領受了所應許的聖靈,就把他澆灌下來,這就是你們所看見所聽見的。 34 大衛並沒有升到天上,他卻說:

‘主對我主說:

你坐在我的右邊,

35 等我使你的仇敵作你的腳凳。’

36 因此,以色列全家應當確實知道,你們釘在十字架上的這位耶穌, 神已經立他為主為基督了。”

37 他們聽了以後,覺得扎心,就對彼得和其餘的使徒說:“弟兄們,我們應當作甚麼呢?” 38 彼得說:“你們應當悔改,並且每一個人都要奉耶穌基督的名受洗,使你們的罪得赦,就必領受聖靈,那白白的恩典。 39 這應許原是給你們和你們的兒女,以及所有在遠方的人,就是給凡是我們主 神召來歸他的人。” 40 彼得還用許多別的話,鄭重作證,並且勸勉他們,說:“你們應當救自己脫離這彎曲的世代!” 41 於是接受他話的人都受了洗,那一天門徒增加了約三千人。 42 他們恆心遵守使徒的教訓,彼此相通、擘餅和祈禱。

信徒的團契生活

43 使徒行了許多奇事神蹟,眾人就都懼怕。 44 所有信的人都在一起,凡物公用, 45 並且變賣產業和財物,按照各人的需要分給他們。 46 他們天天同心在殿裡恆切地聚集,一家一家地擘餅,存著歡樂和誠懇的心用飯, 47 又讚美 神,並且得到全民的喜愛。主將得救的人,天天加給教會。

Chapter 2

The Coming of the Spirit. [a]When the time for Pentecost was fulfilled, they were all in one place together.(A) And suddenly there came from the sky a noise like a strong driving wind,[b] and it filled the entire house in which they were.(B) Then there appeared to them tongues as of fire,[c] which parted and came to rest on each one of them.(C) And they were all filled with the holy Spirit and began to speak in different tongues,[d] as the Spirit enabled them to proclaim.(D)

Now there were devout Jews from every nation under heaven staying in Jerusalem. At this sound, they gathered in a large crowd, but they were confused because each one heard them speaking in his own language. They were astounded, and in amazement they asked, “Are not all these people who are speaking Galileans?(E) Then how does each of us hear them in his own native language? We are Parthians, Medes, and Elamites, inhabitants of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the districts of Libya near Cyrene, as well as travelers from Rome, 11 both Jews and converts to Judaism, Cretans and Arabs, yet we hear them speaking in our own tongues of the mighty acts of God.”(F) 12 They were all astounded and bewildered, and said to one another, “What does this mean?” 13 But others said, scoffing, “They have had too much new wine.”(G)

II. The Mission in Jerusalem

Peter’s Speech at Pentecost. 14 [e]Then Peter stood up with the Eleven, raised his voice, and proclaimed to them, “You who are Jews, indeed all of you staying in Jerusalem. Let this be known to you, and listen to my words. 15 These people are not drunk, as you suppose, for it is only nine o’clock in the morning. 16 No, this is what was spoken through the prophet Joel:

17 ‘It will come to pass in the last days,’ God says,
    ‘that I will pour out a portion of my spirit
    upon all flesh.
Your sons and your daughters shall prophesy,
    your young men shall see visions,
    your old men shall dream dreams.(H)
18 Indeed, upon my servants and my handmaids
    I will pour out a portion of my spirit in those days,
        and they shall prophesy.
19 And I will work wonders in the heavens above
    and signs on the earth below:
        blood, fire, and a cloud of smoke.
20 The sun shall be turned to darkness,
    and the moon to blood,
        before the coming of the great and splendid day of the Lord,
21 and it shall be that everyone shall be saved who calls on the name of the Lord.’(I)

22 You who are Israelites, hear these words. Jesus the Nazorean was a man commended to you by God with mighty deeds, wonders, and signs, which God worked through him in your midst, as you yourselves know.(J) 23 This man, delivered up by the set plan and foreknowledge of God, you killed, using lawless men to crucify him.(K) 24 But God raised him up, releasing him from the throes of death, because it was impossible for him to be held by it.(L) 25 For David says of him:

‘I saw the Lord ever before me,(M)
    with him at my right hand I shall not be disturbed.
26 Therefore my heart has been glad and my tongue has exulted;
    my flesh, too, will dwell in hope,
27 because you will not abandon my soul to the netherworld,
    nor will you suffer your holy one to see corruption.(N)
28 You have made known to me the paths of life;
    you will fill me with joy in your presence.’

29 My brothers, one can confidently say to you about the patriarch David that he died and was buried, and his tomb is in our midst to this day. 30 But since he was a prophet and knew that God had sworn an oath to him that he would set one of his descendants upon his throne,(O) 31 he foresaw and spoke of the resurrection of the Messiah, that neither was he abandoned to the netherworld nor did his flesh see corruption.(P) 32 God raised this Jesus; of this we are all witnesses. 33 Exalted at the right hand of God,[f] he received the promise of the holy Spirit from the Father and poured it forth, as you [both] see and hear.(Q) 34 For David did not go up into heaven, but he himself said:

‘The Lord said to my Lord,
“Sit at my right hand(R)
35     until I make your enemies your footstool.”’

36 Therefore let the whole house of Israel know for certain that God has made him both Lord and Messiah, this Jesus whom you crucified.”(S)

37 Now when they heard this, they were cut to the heart, and they asked Peter and the other apostles, “What are we to do, my brothers?”(T) 38 Peter [said] to them, “Repent and be baptized,[g] every one of you, in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the holy Spirit.(U) 39 For the promise is made to you and to your children and to all those far off, whomever the Lord our God will call.”(V) 40 He testified with many other arguments, and was exhorting them, “Save yourselves from this corrupt generation.”(W) 41 Those who accepted his message were baptized, and about three thousand persons were added that day.(X)

Communal Life.[h] 42 (Y)They devoted themselves to the teaching of the apostles and to the communal life, to the breaking of the bread and to the prayers.(Z) 43 Awe came upon everyone, and many wonders and signs were done through the apostles.(AA) 44 All who believed were together and had all things in common;(AB) 45 they would sell their property and possessions and divide them among all according to each one’s need. 46 Every day they devoted themselves to meeting together in the temple area and to breaking bread in their homes. They ate their meals with exultation and sincerity of heart, 47 praising God and enjoying favor with all the people. And every day the Lord added to their number those who were being saved.

Footnotes

  1. 2:1–41 Luke’s pentecostal narrative consists of an introduction (Acts 2:1–13), a speech ascribed to Peter declaring the resurrection of Jesus and its messianic significance (Acts 2:14–36), and a favorable response from the audience (Acts 2:37–41). It is likely that the narrative telescopes events that took place over a period of time and on a less dramatic scale. The Twelve were not originally in a position to proclaim publicly the messianic office of Jesus without incurring immediate reprisal from those religious authorities in Jerusalem who had brought about Jesus’ death precisely to stem the rising tide in his favor.
  2. 2:2 There came from the sky a noise like a strong driving wind: wind and spirit are associated in Jn 3:8. The sound of a great rush of wind would herald a new action of God in the history of salvation.
  3. 2:3 Tongues as of fire: see Ex 19:18 where fire symbolizes the presence of God to initiate the covenant on Sinai. Here the holy Spirit acts upon the apostles, preparing them to proclaim the new covenant with its unique gift of the Spirit (Acts 2:38).
  4. 2:4 To speak in different tongues: ecstatic prayer in praise of God, interpreted in Acts 2:6, 11 as speaking in foreign languages, symbolizing the worldwide mission of the church.
  5. 2:14–36 The first of six discourses in Acts (along with Acts 3:12–26; 4:8–12; 5:29–32; 10:34–43; 13:16–41) dealing with the resurrection of Jesus and its messianic import. Five of these are attributed to Peter, the final one to Paul. Modern scholars term these discourses in Acts the “kerygma,” the Greek word for proclamation (cf. 1 Cor 15:11).
  6. 2:33 At the right hand of God: or “by the right hand of God.”
  7. 2:38 Repent and be baptized: repentance is a positive concept, a change of mind and heart toward God reflected in the actual goodness of one’s life. It is in accord with the apostolic teaching derived from Jesus (Acts 2:42) and ultimately recorded in the four gospels. Luke presents baptism in Acts as the expected response to the apostolic preaching about Jesus and associates it with the conferring of the Spirit (Acts 1:5; 10:44–48; 11:16).
  8. 2:42–47 The first of three summary passages (along with Acts 4:32–37; 5:12–16) that outline, somewhat idyllically, the chief characteristics of the Jerusalem community: adherence to the teachings of the Twelve and the centering of its religious life in the eucharistic liturgy (Acts 2:42); a system of distribution of goods that led wealthier Christians to sell their possessions when the needs of the community’s poor required it (Acts 2:44 and the note on Acts 4:32–37); and continued attendance at the temple, since in this initial stage there was little or no thought of any dividing line between Christianity and Judaism (Acts 2:46).